 Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety...  The First Philosophers of Greece - Страница 33под редакцията на - 1898 - 300 странициПълен достъп - Информация за книгата
 | Haiim B. Rosén - 1988 - 52 страници
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 | Edward C. Dimock - 1989 - 224 страници
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 | William Jordan - 1990 - 207 страници
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 | Heraclitus (of Ephesus.) - 1987 - 230 страници
...66 Fire, [he says,] having come suddenly upon all things, will judge and convict them. Fragment 67 God (is) day (and) night, winter (and) summer, war (and) peace, satiety (and) famine, and undergoes change in the way that (fire?), whenever it is mixed with spices, gets called... | |
 | Renos K. Papadopoulos - 1992 - 444 страници
...Logos) it was Heraclitus (Wheelwright 1959) first, followed by many others. Consider, for instance: 'God is day and night, winter and summer, war and peace, satiety and want'. (Ibid.: fragment 121). And he blamed Homer for advocating the end of strife among Gods and men,... | |
 | Robert Edgar Carter - 1992 - 244 страници
...Wheelwright, but the flow, which can best be grasped as opposites in tension, is as readily apparent: (36) God is day and night, winter and summer, war and peace, surfeit and hunger; but he takes various shapes, just as fire, when it is mingled with spices, is named... | |
 | A. J. Ayer, Jane O'Grady - 1994 - 544 страници
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 | Marc Shell - 1993 - 198 страници
...interdependent. Fragment 67 uses simile and metaphor in a similar way. Of constancy and change Heraclitus wrote, "God is day and night, winter and summer, war and peace, satiety and want. But God undergoes transformations, just as . . . x, when it is mixed with a fragrance, is named... | |
 | Richard D. McKirahan - 1994 - 460 страници
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