 Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety...  The First Philosophers of Greece - Страница 33под редакцията на - 1898 - 300 странициПълен достъп - Информация за книгата
 | Morris - 1995 - 856 страници
...our guard against thinking that "God" means the same to Heraclitus as it does to us. He could say, "God is day and night, winter and summer, war and peace, satiety and hunger. But he is changed, just as fire, when mingled with different kinds of incense, is named after the flavour... | |
 | Shirley Darcus Sullivan - 1995 - 290 страници
...Thus in B 72 Herclitus describes humans as being 'in continuous contact with logos'. 46 See fr. B 67: 'god is day and night, winter and summer, war and peace, satiety and famine . . .'. See also frs B 60-1, 88, and 111. of their logos, even, as Heraclitus says, after they... | |
 | Mircea Eliade - 1996 - 512 страници
...expresses in action and drama what metaphysics and theology define dialectically. Heraclitus saw that " God is day and night, winter and summer, war and peace, satiety and hunger: all opposites are in him."5 We find a similar formulation of this idea in an Indian text which tells... | |
 | Karl Raimund Popper - 1998 - 356 страници
...(7) Thus Heraclitus says of God that he is, like the cosmos, the identity of 'all the opposites':" 'God is day and night, winter and summer, war and peace, satiety and hunger.' (Like Anaximander, Heraclitus identifies God with a cosmic principle.) To sum up, Heraclitus solves... | |
 | A. A. Long - 1999 - 464 страници
...change from the divine nature, and held that god can neither cease nor begin, Heraclitus says: The god: day and night, winter and summer, war and peace, satiety and hunger. It alters, as when mingled with perfumes it gets named according to the pleasure (hedone, which also... | |
 | Friedrich Wilhelm Nietzsche - 2001 - 348 страници
...breaks out into a desire for multiplicity.66 He also used the term Алцóç instead of xрT|auоaш|. "God is day and night, winter and summer, war and peace, satiety and want (Алuóç)."67 According to this idea, he probably considered fire to be eternal, whereas the... | |
 | Jorge J. E. Gracia, Carolyn Korsmeyer, Rodolphe Gasché - 2002 - 260 страници
...butter, I am the fire' (Bhagavad Gita, IX, 16). Earlier, but ambiguous, is Fragment 67 of Heraclitus: 'God is day and night, winter and summer, war and peace, satiety and hunger.' Plotinus describes for his pupils an inconceivable sky, in which 'everything is everywhere, anything... | |
 | Grace H. Turnbull - 2001 - 452 страници
...exchanged for fire, and fire for all things ; as all goods are exchanged for gold, and gold for all goods. God is day and night, winter and summer, war and peace, satiety and famine. Ho changeth as lire when it is mingled with different kinds of incense, and is named as each... | |
 | Jorge J. E. Gracia (ed), Carolyn Korsmeyer, Rodolphe Gasché - 2002 - 260 страници
...I am the fire' (Bhagrcad Gita, IX, 16). Earlier, but ambiguous, is Fragment 67 of Heraclitus: 'iiod is day and night, winter and summer, war and peace, satiety and hunger.' Plotinus describes for his pupils an inconceivable sky, in which "everything is everywhere, anything... | |
 | T. M. Robinson, Laura Westra - 2002 - 248 страници
...have devoured of plants and healing herbs and leaves and grass! " (I, 1887-95). Heraklitus considers day and night, winter and summer, war and peace, satiety and hunger to be all different aspects of the same One, out of which all things come. And this is in fact the... | |
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