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" Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety... "
The First Philosophers of Greece - Страница 33
по Arthur Fairbanks - 1898 - 300 страници
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The Cambridge Companion to Early Greek Philosophy

A. A. Long - 1999 - 427 страници
...change from the divine nature, and held that god can neither cease nor begin, Heraclitus says: The god: day and night, winter and summer, war and peace, satiety and hunger. It alters, as when mingled with perfumes it gets named according to the pleasure (hedone, which also...
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The Pre-Platonic Philosophers

Friedrich Wilhelm Nietzsche, Whitlock Whitlock - 2001 - 287 страници
...breaks out into a desire for multiplicity.66 He also used the term Алцóç instead of xрT|auоaш|. "God is day and night, winter and summer, war and peace, satiety and want (Алuóç)."67 According to this idea, he probably considered fire to be eternal, whereas the...
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Literary Philosophers: Borges, Calvino, Eco

Jorge J. E. Gracia, Carolyn Korsmeyer, Rodolphe Gasche, Rodolphe Gasché - 2002 - 248 страници
...butter, I am the fire' (Bhagavad Gita, IX, 16). Earlier, but ambiguous, is Fragment 67 of Heraclitus: 'God is day and night, winter and summer, war and peace, satiety and hunger.' Plotinus describes for his pupils an inconceivable sky, in which 'everything is everywhere, anything...
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Tongues of Fire: A Bible of Sacred Scriptures of the Non-Christian World

Grace H. Turnbull - 2001 - 422 страници
...exchanged for fire, and fire for all things ; as all goods are exchanged for gold, and gold for all goods. God is day and night, winter and summer, war and peace, satiety and famine. Ho changeth as lire when it is mingled with different kinds of incense, and is named as each...
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Literary Philosophers: Borges, Calvino, Eco

Jorge J. E. Gracia, Carolyn Korsmeyer, Rodolphe Gasché - 2002 - 248 страници
...I am the fire' (Bhagrcad Gita, IX, 16). Earlier, but ambiguous, is Fragment 67 of Heraclitus: 'iiod is day and night, winter and summer, war and peace, satiety and hunger.' Plotinus describes for his pupils an inconceivable sky, in which "everything is everywhere, anything...
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Thinking about the Environment: Our Debt to the Classical and Medieval Past

Linda M Bullock, Alan Holland - 2002 - 226 страници
...have devoured of plants and healing herbs and leaves and grass! " (I, 1887-95). Heraklitus considers day and night, winter and summer, war and peace, satiety and hunger to be all different aspects of the same One, out of which all things come. And this is in fact the...
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The Library Of Original Sources: The Greek World

Oliver J. Thatcher - 2004 - 456 страници
...teacher. Men think he knew very many things, a man who did not know day or night! They are one. RP 3ib. 36. God is day and night, winter and summer, war and peace, satiety and hunger; but he takes various shapes, just as fire, when it is mingled with different incenses, is named according...
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Doubt: A History: The Great Doubters and Their Legacy of Innovation from ...

Jennifer Hecht - 2010 - 576 страници
...force manifesting itself in a variety of ways — and that's what God is, that's his full description. "God is day and night, winter and summer; war and peace, satiety and hunger; he takes various shapes just as fire does." Was this force a God in the same way Zeus was a God? Could...
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Plotinus and the Presocratics: A Philosophical Study of Presocratic ...

Giannis Stamatellos - 2012 - 282 страници
...of the opposites. For Heraclitus, "living" and "dead," "waking" and "sleeping," "young" and "old," "day" and "night," "winter" and "summer," "war" and "peace," "satiety" and "hunger" (fr. 67) are opposite sides of the same logos. And logos also accounts for opposite predicates bringing...
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A History of Greek Philosophy: Volume 1, The Earlier Presocratics and the ...

W. K. C. Guthrie, William Keith Chambers Guthrie - 1978 - 556 страници
...just and unjust, up and down, straight and crooked. Fr. 67 is more comprehensive and takes us further: 'God is day and night, winter and summer, war and peace, satiety and hunger — " all the opposites: that is the meaning "1 — but he changes just as fire,2 when it is mingled...
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