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" Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety... "
The First Philosophers of Greece - Страница 33
по Arthur Fairbanks - 1898 - 300 страници
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Fragments

Heraclitus (of Ephesus.) - 1987 - 214 страници
...66 Fire, [he says,] having come suddenly upon all things, will judge and convict them. Fragment 67 God (is) day (and) night, winter (and) summer, war (and) peace, satiety (and) famine, and undergoes change in the way that (fire?), whenever it is mixed with spices, gets called...
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Carl Gustav Jung: The structure and dynamics of the psyche

Renos K. Papadopoulos - 1992 - 432 страници
...Logos) it was Heraclitus (Wheelwright 1959) first, followed by many others. Consider, for instance: 'God is day and night, winter and summer, war and peace, satiety and want'. (Ibid.: fragment 121). And he blamed Homer for advocating the end of strife among Gods and men,...
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Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life

Robert E. Carter - 1992 - 224 страници
...Wheelwright, but the flow, which can best be grasped as opposites in tension, is as readily apparent: (36) God is day and night, winter and summer, war and peace, surfeit and hunger; but he takes various shapes, just as fire, when it is mingled with spices, is named...
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The Economy of Literature

Marc Shell - 1993 - 176 страници
...interdependent. Fragment 67 uses simile and metaphor in a similar way. Of constancy and change Heraclitus wrote, "God is day and night, winter and summer, war and peace, satiety and want. But God undergoes transformations, just as . . . x, when it is mixed with a fragrance, is named...
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Reality

Carl Avren Levenson, Jonathan Westphal - 1994 - 182 страници
...tune and out of tune; out of all things there comes a unity, and out of a unity all things. (Fr. 10) God is day and night, winter and summer, war and peace, satiety and hunger, but changes the way (fire,) when mingled with perfumes, is named according to the scent of each. (Fr. 67)...
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Mysticism: Its History and Challenge

Bruno Borchert - 1994 - 456 страници
...flows): The one is made up of all things, and all things issue from the one, impelled by the Logos. "God is day and night, winter and summer, war and peace, satiety and hunger." WP 11, 131. EM 115. Bibliography: J- Burnet, Early Greek Philosophy, Adam and Charles Black, 1892....
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John

Morris - 1995 - 824 страници
...our guard against thinking that "God" means the same to Heraclitus as it does to us. He could say, "God is day and night, winter and summer, war and peace, satiety and hunger. But he is changed, just as fire, when mingled with different kinds of incense, is named after the flavour...
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Psychological and Ethical Ideas: What Early Greeks Say

Shirley Darcus Sullivan - 1995 - 262 страници
...Thus in B 72 Herclitus describes humans as being 'in continuous contact with logos'. 46 See fr. B 67: 'god is day and night, winter and summer, war and peace, satiety and famine . . .'. See also frs B 60-1, 88, and 111. of their logos, even, as Heraclitus says, after they...
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Patterns in Comparative Religion

Mircea Eliade - 1996 - 484 страници
...expresses in action and drama what metaphysics and theology define dialectically. Heraclitus saw that " God is day and night, winter and summer, war and peace, satiety and hunger: all opposites are in him."5 We find a similar formulation of this idea in an Indian text which tells...
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The World of Parmenides: Essays on the Presocratic Enlightenment

Sir Karl Raimund Popper, Karl Raimund Popper - 1998 - 328 страници
...(7) Thus Heraclitus says of God that he is, like the cosmos, the identity of 'all the opposites':" 'God is day and night, winter and summer, war and peace, satiety and hunger.' (Like Anaximander, Heraclitus identifies God with a cosmic principle.) To sum up, Heraclitus solves...
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