 Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety...  The First Philosophers of Greece - Страница 33под редакцията на - 1898 - 300 странициПълен достъп - Информация за книгата
 | John Burnet - 1908 - 458 страници
...Men think he knew very many things, a man who did not know 'day or night ! They are one.5 RP 39 b. (36) God is day and night, winter and summer, war and peace, surfeit and hunger ; but he takes various shapes, just as fire,6 when it is mingled with spices, is... | |
 | James Adam - 1908 - 572 страници
...'Heraclitus himself gives the answer clearly in two of the fragments already quoted. " It is God who is day (and night, winter and summer, war and peace, satiety /and hunger."4 ~" To God all things are beautiful and good and right ; but men consider some things wrong,... | |
 | Francis Rolt-Wheeler - 1909 - 334 страници
...is dispersed and keeps its measure according to the same Word that prevailed before it became earth. "God is day and night, winter and summer, war and peace, satiety and hunger. But he assumes various forms, just as fire when it is mingled with different kinds of incense is named according to... | |
 | Robert Drew Hicks - 1910 - 438 страници
...always was, is, and shall be ever-living fire, kindled in due measure and extinguished in due measure."1 "God is day and night, winter and summer, war and peace, satiety and hunger. But he is changed, just as fire, when mingled with different kinds of incense, is named after the savour of... | |
 | Paul Carus - 1911 - 674 страници
...overstep his bounds; if he did the Erinnyes would find him out. God is all things and in all things; he is day and night, winter and summer, war and peace, satiety and hunger. He assumes different forms, as when incense mingles with incense, vapor with vapor ; and each man gives... | |
 | American Philological Association - 1913 - 392 страници
...limit, but beyond that only the god has place. He embodies in himself80 complete antitheses, for he is day and night, winter and summer, war and peace, satiety and hunger.81 He speaks not, conceals not, but gives a sign,82 that is, manifests himself in many guises... | |
 | John Elof Boodin - 1916 - 444 страници
...these and many others. All the varying phases belong to it, and one is no more real than the other. It is " day and night, winter and summer, war and peace, satiety and hunger; but it takes various shapes, just as fire, when it is mingled with different incenses, is named according... | |
 | Herbert Ernest Cushman - 1918 - 486 страници
...is change. " You cannot step into the same rivers, for fresh waters are ever flowing in upon you." " God is day and night, winter and summer, war and peace, satiety and hunger." " All things flow " (n•avra p«). What abides and deserves the name of Deity is not thing, but motion... | |
 | Margaret Elizabeth Jane Taylor - 1924 - 158 страници
...principle of the universe. The world-fire is the process of change, the law of the universe, the divine. ' God is day and night, winter and summer, war and peace, satiety and hunger ; but he takes various shapes.' ' Wisdom is one only : it wills and wills not to be called by the name of Zeus.'... | |
 | Robert Mark Wenley - 1924 - 224 страници
..."Wisdom is one thing. It is to know the thought by which all things are steered through all things." " God is day and night, winter and summer, war and peace, satiety and hunger; but he takes various shapes, just as fire, when it is mingled with different incenses, is named according... | |
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