 | Bruce R. Smith - 2000 - 194 страници
...Sidney celebrates in A Defence of Poesy. 'The highest end of the mistress-knowledge', Sidney says, 'stands (as I think) in the knowledge of a man's self,...with the end of welldoing and not of well-knowing only."6 In Sidney's formulation, 'poesy' can be understood as a form of soul-speech. A play in performance... | |
 | Michael Hattaway - 2002 - 800 страници
...paradeigma (Rhetoric, 1.2.8), behavioural models. They work through what Sidney calls enargia that leads to 'the knowledge of a man's self, in the ethic and politic...the end of well-doing and not of well-knowing only' (pp. 82-3). This is done through instructive narratives, such as that of Menenius Agrippa's story of... | |
 | Jon A. Quitslund - 2001 - 406 страници
...enjoying his own divine essence' (AP 104.1037). When, in his definition of architectonike, Sidney stresses 'the knowledge of a man's self, in the ethic and politic...the end of well-doing and not of well-knowing only,' he associates himself with what I have called the Socratic tendency in humanism, and he also pokes... | |
 | Dennis Kezar Assistant Professor of English Vanderbilt University - 2001 - 282 страници
...and in need of defense in his claim to "the mistress knowledge, by the Greeks called architectonike, which stands (as I think) in the knowledge of a man's...the ethic and politic consideration, with the end of well doing and not of well knowing only." 2 Cross-examining Sidney's justification of literature is... | |
 | Philip Sidney - 2002 - 182 страници
...they all directed to the highest end of the mistress-knowledge, by the Greeks called arcliitectonikc, which stands (as I think) in the knowledge of a man's...saddler's next end is to make a good saddle, but his further end to serve a nobler faculty, which is horsemanship; so the horseman's to soldiery, and the... | |
 | Richmond Tyler Barbour - 2003 - 274 страници
...defended it as the art optimally equipped to promote "the highest end of the mistress-knowledge ... in the ethic and politic consideration, with the end of well-doing and not of well-knowing only" (Apology, 104). Art realized its highest aim by harnessing mesmeric energies to ethical purposes and... | |
 | Sukanta Chaudhuri - 1981 - 284 страници
...man: . . . directed to the highest end of the mistress-knowledge, by the Greeks called frpxneKTOviKrj which stands (as I think) in the knowledge of a man's...the end of well-doing and not of well-knowing only . . . (82. 35-83. 2) Sidney is building upon the hope that runs fitfully beneath Agrippa's gloom; but... | |
 | Timothy Rosendale - 2007 - 18 страници
...essence" (82). And poetry offers the greatest secular potential for this sort of achievement in its "ethic and politic consideration, with the end of well-doing and not of well-knowing only" (83). Some large claims, then, are made on behalf of imaginative literature, which Sidney defines as... | |
 | Wendy Olmsted - 2008 - 313 страници
...that would 'lift up the mind from the dungeon of the body to the enjoying his own divine essence' from the 'knowledge of a man's self, in the ethic and politic consideration' (Defence 82. 18-19, 26-7, and 83.1-2). Critics who emphasize the influence of Calvin on the Defence... | |
 | James Anthony Froude, John Tulloch - 1868 - 868 страници
...highest end of the mistress Knowledge (called by the Greeks арх'гчстошк^), which standeth, as I think, in the knowledge of a man's self, in the...the end of well-doing and not of wellknowing only. The moral philosopher and the historian were, he argued, the only persons who would dispute the palm... | |
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... the highest end of the mistress-knowledge, by the Greeks called ttfjXiTrx-covixi], which stands, as I think, in the knowledge of a man's self; in the ethic and politic consideration, with the end of well-doing, and not of well-knowing only... 
