 Among the flocks and copses and flowers appear the heathen deities, Jove and Phoebus, Neptune and jEolus, with a long train of mythological imagery, such as a college easily supplies. Nothing can less display knowledge, or less exercise invention, than...  The Works of Samuel Johnson, LL. D. - Страница 145по Samuel Johnson, Arthur Murphy - 1820Пълен достъп - Информация за книгата
 | Samuel Johnson - 1893 - 186 страници
...knowledge, or less exercise iriv \ntion, than to tell how a shepherd has lost his companion, and uimt now feed his flocks alone, without any judge of his skill in pip'nrj; and how one god asks another 20 god what is become of Lycidas, anJtJwu^neither god can tell.... | |
 | Samuel Johnson - 1894 - 196 страници
...copses, and flowers, appear the heathen deities ; Jove and Phcebus, Neptune and JSolus, with a long train of mythological imagery, such as a College easily...one god asks another god what is become of Lycidas, 30 and how neither god can tell. He who thus grieves will excite no sympathy ; he who thus praises... | |
 | Leslie Stephen - 1902 - 324 страници
...admit, was a little hard upon Lycidas. ' In this poem, there is no nature, for there is no truth. . . . Nothing can less display knowledge, or less exercise...in piping ; and how one god asks another god what has become of Lycidas, and how neither god can tell. He who thus grieves will excite no sympathy ;... | |
 | 1900 - 674 страници
...copses and flowers appear the heathen deities : Jove and Phrebus, Neptune and j-Eolus, with a long train of mythological imagery such as a college easily...flocks alone, without any judge of his skill in piping ; how one god asks another god what has become of Lycidas, and neither god can tell. He who thus grieves... | |
 | Samuel Johnson, John Wight Duff - 1900 - 318 страници
...copses, and flowers appear 20 the heathen deities — Jove and Phoebus, Neptune and ^Eolus, with a long train of mythological imagery such as a college easily...shepherd has lost his companion, and must now feed 2 5 his flocks alone, without any judge of his skill in piping ; and how one god asks another god what... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero - 1901 - 678 страници
...was a little hard upon ' Lycidas.' ' In this poem, there is no nature, for there is no truth. . . . Nothing can less display knowledge, or less exercise...in piping ; and how one god asks another god what has become of Lycidas, and how neither god can tell. He who thus grieves will excite no sympathy ;... | |
 | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle) - 1901 - 662 страници
...was a little hard upon ' Lycidas.' ' In this poem, there is no nature, for there is no truth. . . . Nothing can less display knowledge, or less exercise...in piping ; and how one god asks another god what has become of Lycidas, and how neither god can tell. He who thus grieves will excite no sympathy ;... | |
 | Leslie Stephen - 1902 - 724 страници
...copses and flowers appear the heathen deities : Jove and Phoebus, Neptune and .iSolus, with a long train of mythological imagery such as a college easily...flocks alone, without any judge of his skill in piping ; how one god asks another god what has become of Lycidas, and neither god can tell. He who thua grieves... | |
 | Leslie Stephen - 1904 - 404 страници
...and copses and flowers appear the heathen deities; Jove and Phcebus, Neptune and ^Eolus, with a long train of mythological imagery, such as a college easily...invention, than to tell how a shepherd has lost his companions, and must now feed his flocks alone; how one god asks another god what has become of Lycidas,... | |
 | Samuel Johnson - 1905 - 530 страници
...and copses and flowers appear the heathen deities, Jove and Phoebus, Neptune and ^Eolus, with a long train of mythological imagery, such as a College easily...without any judge of his skill in piping ; and how «^ne god asks another god what is become of Lycidas, and how neither god can tell. He who thus grieves... | |
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