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" It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things. "
An Essay Concerning Human Understanding: With Thoughts on the Conduct of the ... - Страница 45
по John Locke - 1801 - 308 страници
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Ideas, Qualities and Corpuscles: Locke and Boyle on the External World

Peter Alexander - 1985 - 336 страници
...is, of course, how we can know even that our ideas stand for the reality of things. As he says 'Tis evident, the Mind knows not Things immediately, but...has of them. Our knowledge therefore is real, only so far as there is a conformity between our Ideas and the reality of Things. (IV.iv.3) He already hints...
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The Philosophy of Mind: An Introduction

Peter Smith, O. R. Jones, O. J. Jones - 1986 - 282 страници
...sense or perception, there some idea is actually produced, and present in the understanding. (II.ix.4) It is evident the mind knows not things immediately,...only by the intervention of the ideas it has of them ... The mind ... perceives nothing but its own ideas. (IV.iv.3) It is therefore the actual receiving...
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Locke: Epistemology and Ontology

Michael Ayers - 1993 - 341 страници
...senses. Like Descartes, he at one point introduced his doctrine by means of a pretended scepticism: 'Tis evident, the Mind knows not Things immediately, but...has of them. Our Knowledge therefore is real, only so far as there is a conformity between our Ideas and the reality of Things. But what shall be here...
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The Cambridge Companion to Locke

Vere Chappell - 1994 - 329 страници
...Perception, Thought, or Understanding, that I call Idea" (E II.viii.8: 134), from which he infers that '"Tis evident, the Mind knows not Things immediately, but...only by the intervention of the Ideas it has of them" (E IV.iv.3: 563; see also E IY.xxi.4: 721). Thus, the representation of things is always at best indirect,...
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The Logic of the Living Present: Experience, Ordering, Onto-Poiesis of Culture

Anna-Teresa Tymieniecka - 1994 - 312 страници
...things are not present to the understanding. As for the second question, Locke raises it himself: ‘Tis evident, the Mind knows not Things immediately, but...has of them. Our Knowledge therefore is real, only so far as there is a conformity between our Ideas and the reality of Things. But what shall be here...
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John Locke and the Ethics of Belief

Nicholas Wolterstorff, Noah Porter Professor Emeritus of Philosophical Theology Nicholas Wolterstorff - 1996 - 248 страници
...presuppose our having ideas which are representations of non-mental entities. "'Tis evident," he says, "the mind knows not things immediately, but only by the intervention of the ideas it has of them" (iv,iv,3; "things" here is to be read as "non-mental things").i3 i5 On whether Locke held a representational...
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Transgressing Discourses: Communication and the Voice of Other

Michael Huspek, Gary P. Radford - 1997 - 423 страници
...understanding" raises questions about how we could refer to things. "It is evident," Locke writes, that "the mind knows not things immediately, but only by...has of them. Our knowledge, therefore, is real only so far as there is a conformity between our ideas and the reality of things" (288). Locke's (1924)...
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Mind Regained

Edward Pols - 1998 - 151 страници
...than Locke, who accepts this part of Descartes's doctrine but rejects Descartes's rationalism: 'Tis evident, the Mind knows not Things immediately, but...has of them. Our knowledge therefore is real, only so far as there is a conformity between our Ideas and the reality of Things. But what shall be here...
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Jefferson's Declaration of Independence: Origins, Philosophy, and Theology

Allen Jayne
...skepticism. Locke defined an idea as "the Object of the Understanding when a Man thinks." He also stated that "the Mind knows not Things immediately, but only by the intervention of the Ideas it has of them."25 Added to these views was Locke's insistence that the secondary qualities of matter such as...
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A History of Philosophy, Том 5

Frederick Copleston - 1999 - 440 страници
...about them. But how can we do this if the immediate object of knowledge is an idea? 'It is evident that the mind knows not things immediately, but only by...has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things. But what shall be here...
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