The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 6
... principle and it is moist ; thus it is natural to conclude that all things come from water as their first principle . Secondly , the fact that all plants are nourished by moisture and bear fruit , and unless they get moisture they ...
... principle and it is moist ; thus it is natural to conclude that all things come from water as their first principle . Secondly , the fact that all plants are nourished by moisture and bear fruit , and unless they get moisture they ...
Страница 7
... principle of things , while god is the mind which formed all things from water . If gods exist without sense and mind , why should god be connected with water , if mind itself can exist without a body ? II . ANAXIMANDROS . ANAXIMANDROS ...
... principle of things , while god is the mind which formed all things from water . If gods exist without sense and mind , why should god be connected with water , if mind itself can exist without a body ? II . ANAXIMANDROS . ANAXIMANDROS ...
Страница 9
... principle ; for it is necessary that whatever comes into existence should have an end , and there is a conclu- sion of all destruction . Wherefore as we say , there is no first principle of this [ i.e. the infinite ] , but it itself The ...
... principle ; for it is necessary that whatever comes into existence should have an end , and there is a conclu- sion of all destruction . Wherefore as we say , there is no first principle of this [ i.e. the infinite ] , but it itself The ...
Страница 10
... principle . And the opposites are heat and cold , dry and moist , and the rest . Phys . iii . 5 ; 204 b 22. But it is not possible that infinite matter is one and simple ; either , as some say , that it is something different from the ...
... principle . And the opposites are heat and cold , dry and moist , and the rest . Phys . iii . 5 ; 204 b 22. But it is not possible that infinite matter is one and simple ; either , as some say , that it is something different from the ...
Страница 11
... principle is one and movable and infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle and element of all things is infinite , and he was the first to apply this word ...
... principle is one and movable and infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle and element of all things is infinite , and he was the first to apply this word ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.