The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 125
... perish or become greater or change its arrangement or suffer pain or annoyance . If it experienced any of these things it would not be one ; for that which is moved with any sort of motion changes something from one thing into something ...
... perish or become greater or change its arrangement or suffer pain or annoyance . If it experienced any of these things it would not be one ; for that which is moved with any sort of motion changes something from one thing into something ...
Страница 127
... perish , and that which was not must come into existence . If then the all should become different by a single hair in ten thousand years , it would perish in the whole of time . ( Fr. 12 ) And it is impossible for its order to change ...
... perish , and that which was not must come into existence . If then the all should become different by a single hair in ten thousand years , it would perish in the whole of time . ( Fr. 12 ) And it is impossible for its order to change ...
Страница 154
... perished in a conflagration with his disciples in Kroton in Italy . And it was the custom when one became a disciple for him to burn his property and to leave his money under a seal with Pythagoras , and he remained in silence sometimes ...
... perished in a conflagration with his disciples in Kroton in Italy . And it was the custom when one became a disciple for him to burn his property and to leave his money under a seal with Pythagoras , and he remained in silence sometimes ...
Страница 163
... and it is neither possible nor perceivable that being should perish com- pletely ; for things will always stand wherever one in each case shall put them . καί τ ' ἐὸν ἐξαπολέσθαι ἀνήνυστον καὶ ἄπυστον · 50 x 2 EMPEDOKLES 163.
... and it is neither possible nor perceivable that being should perish com- pletely ; for things will always stand wherever one in each case shall put them . καί τ ' ἐὸν ἐξαπολέσθαι ἀνήνυστον καὶ ἄπυστον · 50 x 2 EMPEDOKLES 163.
Страница 169
... perishing they would no longer exist . . . . Neither is any part of this all empty , nor over full . For how should anything cause this all to increase , and whence should it come ? And whither should they ( the elements ) perish ...
... perishing they would no longer exist . . . . Neither is any part of this all empty , nor over full . For how should anything cause this all to increase , and whence should it come ? And whither should they ( the elements ) perish ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.