The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 103
... moved . Ibid . 183 E. Feeling ashamed before Melissos and the rest who assert that the all is one being , for fear we should examine the matter somewhat crudely , I am even more ashamed in view of the fact that Parmenides is one of them ...
... moved . Ibid . 183 E. Feeling ashamed before Melissos and the rest who assert that the all is one being , for fear we should examine the matter somewhat crudely , I am even more ashamed in view of the fact that Parmenides is one of them ...
Страница 116
... moved in the present moment , and that the moving body is always in a space equal to itself at each present moment , may , I think , be put in a syllogism as follows : The arrow which is moving forward is at every present moment in a ...
... moved in the present moment , and that the moving body is always in a space equal to itself at each present moment , may , I think , be put in a syllogism as follows : The arrow which is moving forward is at every present moment in a ...
Страница 119
... moved is moved in the place in which it is , or in the place in which it is not ; it is neither moved in the place in which it is , nor in the place in which it is not ; accordingly it is not moved at all . Galen , Hist . Phil . 3 ; Dox ...
... moved is moved in the place in which it is , or in the place in which it is not ; it is neither moved in the place in which it is , nor in the place in which it is not ; accordingly it is not moved at all . Galen , Hist . Phil . 3 ; Dox ...
Страница 125
... moved with any sort of motion changes something from one thing into something different ; but there is nothing else except being , so this will not be moved . ( Fr. 5 ) To follow another line of argument there is no place void of being ...
... moved with any sort of motion changes something from one thing into something different ; but there is nothing else except being , so this will not be moved . ( Fr. 5 ) To follow another line of argument there is no place void of being ...
Страница 129
... moved even as a part of it unity , namely water , is moved in itself ? should there not be change ? It is not possible that being should be one in form , but only in its source . Why should which is a Then why K Soph . Elen . 5 ; 163 b ...
... moved even as a part of it unity , namely water , is moved in itself ? should there not be change ? It is not possible that being should be one in form , but only in its source . Why should which is a Then why K Soph . Elen . 5 ; 163 b ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.