The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 20
... motion ; for things would not change as they do unless it were in motion . It has a different appearance when it is made more dense or thinner ; when it is expanded into a thinner state it becomes fire , and again winds are condensed ...
... motion ; for things would not change as they do unless it were in motion . It has a different appearance when it is made more dense or thinner ; when it is expanded into a thinner state it becomes fire , and again winds are condensed ...
Страница 21
... motion , and it has the proper amount of heat . Cic . de Nat . Deor . i . 10 ; Dox . 531. Afterwards Anaximenes said that air is god , [ and that it arose ] and that it is boundless and infinite and always in motion ; just as though air ...
... motion , and it has the proper amount of heat . Cic . de Nat . Deor . i . 10 ; Dox . 531. Afterwards Anaximenes said that air is god , [ and that it arose ] and that it is boundless and infinite and always in motion ; just as though air ...
Страница 33
... motion of a simple sort , but , so to speak , motion in an order which has measure and limits and periods . The sun , guardian of these , . . . . appoints and announces the seasons , which , accord- ing to Herakleitos , bring all things ...
... motion of a simple sort , but , so to speak , motion in an order which has measure and limits and periods . The sun , guardian of these , . . . . appoints and announces the seasons , which , accord- ing to Herakleitos , bring all things ...
Страница 57
... motion and in a state of flux . Cf. 152 D H. Kratylos , 401 D. According to Herakleitos all things are in motion and nothing abides . Cf. 402 A , and frag . 41 ; also 412 D , 440 c . Plato also alludes to fragments 32 , 45 , 98-99 ...
... motion and in a state of flux . Cf. 152 D H. Kratylos , 401 D. According to Herakleitos all things are in motion and nothing abides . Cf. 402 A , and frag . 41 ; also 412 D , 440 c . Plato also alludes to fragments 32 , 45 , 98-99 ...
Страница 58
... motion . De part anim . i . 5 ; 645 a 17. And as Herakleitos is reported to have said to strangers who wanted to meet him , who stopped when they entered and saw him getting warm by an oven - for he bade them enter boldly , since , said ...
... motion . De part anim . i . 5 ; 645 a 17. And as Herakleitos is reported to have said to strangers who wanted to meet him , who stopped when they entered and saw him getting warm by an oven - for he bade them enter boldly , since , said ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.