The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 10
... matter itself , nor do they suppose that generation takes place by a transformation of the underlying substance , but by separation ; for the opposites existing in the substance which is infinite matter are separated , according to ...
... matter itself , nor do they suppose that generation takes place by a transformation of the underlying substance , but by separation ; for the opposites existing in the substance which is infinite matter are separated , according to ...
Страница 15
... matter is , and simply calls it the active cause . For the infinite is nothing else but matter ; and matter cannot be energy , unless an active agent is its substance . 7 ; 302. Anaxi- mandros declared that the infinite heavens are gods ...
... matter is , and simply calls it the active cause . For the infinite is nothing else but matter ; and matter cannot be energy , unless an active agent is its substance . 7 ; 302. Anaxi- mandros declared that the infinite heavens are gods ...
Страница 19
... matter which are inci- dent to its changes . He says that the compressed and the condensed state of matter is cold , while the rarefied and relaxed ( a word he himself uses ) state of it is heat . Whence he says it is not strange that ...
... matter which are inci- dent to its changes . He says that the compressed and the condensed state of matter is cold , while the rarefied and relaxed ( a word he himself uses ) state of it is heat . Whence he says it is not strange that ...
Страница 25
... matters such as I am setting forth , in my effort to discriminate each thing ac- cording to its nature , and to tell what its state is . But other men fail to notice what they do when awake , in the same manner that they forget what ...
... matters such as I am setting forth , in my effort to discriminate each thing ac- cording to its nature , and to tell what its state is . But other men fail to notice what they do when awake , in the same manner that they forget what ...
Страница 61
... matter is subject to change , variation , and transformation , and that it flows the whole through the whole . Aet . i . 13 ; Dox . 312. H. introduces certain very small and indivisible particles ( or H. seems to some HERAKLEITOS 61.
... matter is subject to change , variation , and transformation , and that it flows the whole through the whole . Aet . i . 13 ; Dox . 312. H. introduces certain very small and indivisible particles ( or H. seems to some HERAKLEITOS 61.
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.