The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 144
... intelligence , understanding , opinion , sense , from which things come every art and science , and we ourselves become reasoning beings . The monad , however , is intelligence , for intelligence sees according to the monad . As for ...
... intelligence , understanding , opinion , sense , from which things come every art and science , and we ourselves become reasoning beings . The monad , however , is intelligence , for intelligence sees according to the monad . As for ...
Страница 145
... intelligence by which we perceive these things . And the undefined dyad is science ; fittingly , for all proof and all persuasion is part of science , and farther every syllogism brings together what is questioned out of some things ...
... intelligence by which we perceive these things . And the undefined dyad is science ; fittingly , for all proof and all persuasion is part of science , and farther every syllogism brings together what is questioned out of some things ...
Страница 149
... intelligence . iv . 4 ; 389. Pythagoras , Plato : According to a superficial account the soul is of two parts , the one possessing , the other lacking , reason ; but according to close and exact examination , of three parts ; for the ...
... intelligence . iv . 4 ; 389. Pythagoras , Plato : According to a superficial account the soul is of two parts , the one possessing , the other lacking , reason ; but according to close and exact examination , of three parts ; for the ...
Страница 150
Arthur Fairbanks. 7 intelligence is about the head . iv . 5 ; 392. Pythagoras et al . The intelligence enters from without . iv . 7 ; 392 . Pythagoras , Plato : The soul is imperishable . iv . 9 ; 396. Pythagoras et al .: The sense ...
Arthur Fairbanks. 7 intelligence is about the head . iv . 5 ; 392. Pythagoras et al . The intelligence enters from without . iv . 7 ; 392 . Pythagoras , Plato : The soul is imperishable . iv . 9 ; 396. Pythagoras et al .: The sense ...
Страница 187
... intelligence . 232. Favor hates Necessity , hard to endure . 233. This is in the heavy - backed shells found in the sea , of limpets and purple - fish and stone - covered tortoises there shalt thou see earth lying uppermost on the ...
... intelligence . 232. Favor hates Necessity , hard to endure . 233. This is in the heavy - backed shells found in the sea , of limpets and purple - fish and stone - covered tortoises there shalt thou see earth lying uppermost on the ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.