The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
Между кориците на книгата
Резултати 6 - 10 от 76.
Страница 9
Arthur Fairbanks. ἅπαντα καὶ πάντα κυβερνᾶν are thought to come from Anaximandros . 6 2. In Simpl . Phys . 6 r ( 24 , 19 ) ... comes into existence should have an end , and there is a conclu- sion of all destruction . Wherefore as we say ...
Arthur Fairbanks. ἅπαντα καὶ πάντα κυβερνᾶν are thought to come from Anaximandros . 6 2. In Simpl . Phys . 6 r ( 24 , 19 ) ... comes into existence should have an end , and there is a conclu- sion of all destruction . Wherefore as we say ...
Страница 10
... come . Phys . iii . 8 ; 208 a 8. In order that generation may actually occur , it is not necessary to prove that the infinite should actually be matter that sense can per- ceive ; for it is possible that destruction of one thing is ...
... come . Phys . iii . 8 ; 208 a 8. In order that generation may actually occur , it is not necessary to prove that the infinite should actually be matter that sense can per- ceive ; for it is possible that destruction of one thing is ...
Страница 11
... come from being : - potentially from being , actually from not - being ; and this is the unity of Anaxagoras ( for this is better than to say that all things exist together [ oμοû πávтa ] ) , and it is the mixture [ μîyμa ] of ...
... come from being : - potentially from being , actually from not - being ; and this is the unity of Anaxagoras ( for this is better than to say that all things exist together [ oμοû πávтa ] ) , and it is the mixture [ μîyμa ] of ...
Страница 12
... come into being by change in the nature of the element , but by the separation of the opposites which the eternal motion causes . On this account Aristotle compares him with Anaxagoras . Simpl . Phys . 6 v ; 27 , 23 ; Dox . 478. The ...
... come into being by change in the nature of the element , but by the separation of the opposites which the eternal motion causes . On this account Aristotle compares him with Anaxagoras . Simpl . Phys . 6 v ; 27 , 23 ; Dox . 478. The ...
Страница 13
... come into being through vapours raised by the sun . Man , however , came into being from another animal , namely the fish , for ... comes the circle of the sun . 3 Cf. Aet . ii . 15–25 , infra . : 1 the vapour raised by the sun from them ...
... come into being through vapours raised by the sun . Man , however , came into being from another animal , namely the fish , for ... comes the circle of the sun . 3 Cf. Aet . ii . 15–25 , infra . : 1 the vapour raised by the sun from them ...
Други издания - Преглед на всички
Популярни откъси
Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.