The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 63
... beginning of sexual life ; for trees come to maturity when they begin to bear fruit . . . And at about the age of fourteen men gain understanding of good and evil , and of instruction as to these matters . • : V. THE ELEATIC SCHOOL ...
... beginning of sexual life ; for trees come to maturity when they begin to bear fruit . . . And at about the age of fourteen men gain understanding of good and evil , and of instruction as to these matters . • : V. THE ELEATIC SCHOOL ...
Страница 65
... beginning in his youth . According to Diogenes he sang the founding of Elea in 2,000 hexameter verses . The reference to him by Herakleitos ( Fr. 16 ) indicates the general respect for his philosophy . He composed poetry of all ...
... beginning in his youth . According to Diogenes he sang the founding of Elea in 2,000 hexameter verses . The reference to him by Herakleitos ( Fr. 16 ) indicates the general respect for his philosophy . He composed poetry of all ...
Страница 71
... beginning the gods did not at all reveal all things clearly to mortals , but by searching men in the course of time find them out better . 17. The following are fit topics for conversation for men reclining on a soft couch by the fire ...
... beginning the gods did not at all reveal all things clearly to mortals , but by searching men in the course of time find them out better . 17. The following are fit topics for conversation for men reclining on a soft couch by the fire ...
Страница 77
... beginning , according to Homer , since all have learned them.2 29. If the god had not made light - coloured honey , I should have said that a fig was far sweeter . 30. Holy water trickles down in thy grottoes . 31. As many things as ...
... beginning , according to Homer , since all have learned them.2 29. If the god had not made light - coloured honey , I should have said that a fig was far sweeter . 30. Holy water trickles down in thy grottoes . 31. As many things as ...
Страница 79
... beginning with Xenophanes and even earlier , set forth in tales how what men call all things is really one . De Coelo , ii . 13 ; 294 a 21. On this account some assert that there is no limit to the earth underneath us , saying that it ...
... beginning with Xenophanes and even earlier , set forth in tales how what men call all things is really one . De Coelo , ii . 13 ; 294 a 21. On this account some assert that there is no limit to the earth underneath us , saying that it ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.