The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 91
... restrain thy mind from this course of investigation . 1 Stein , Symbol . p . 782 ; Bernays , Rhein . Mus . vii . 115 ; Zeller , 738 and n . 1 . μηδέ σ ' ἔθος πολύπειρον ὁδὸν κατὰ τήνδε βιάσθω 55 THE ELEATIC SCHOOL : PARMENIDES 91.
... restrain thy mind from this course of investigation . 1 Stein , Symbol . p . 782 ; Bernays , Rhein . Mus . vii . 115 ; Zeller , 738 and n . 1 . μηδέ σ ' ἔθος πολύπειρον ὁδὸν κατὰ τήνδε βιάσθω 55 THE ELEATIC SCHOOL : PARMENIDES 91.
Страница 92
... Stein μόνης : V δέ τι , CH δὲ τοι , FG δέ γε . V. 60 : Plut . Strom . 5 reads μοῦνον for οὖλον : a ( 17 : ( 26 : 120 ) ... Stein , p . 786. V. 68 : MSS . ἔκ γε μὴ ὄντος , DE om . γε , Karst . ἐκ τοῦ ἐόντος , Stein ἔκ γε πέλοντος . Corr ...
... Stein μόνης : V δέ τι , CH δὲ τοι , FG δέ γε . V. 60 : Plut . Strom . 5 reads μοῦνον for οὖλον : a ( 17 : ( 26 : 120 ) ... Stein , p . 786. V. 68 : MSS . ἔκ γε μὴ ὄντος , DE om . γε , Karst . ἐκ τοῦ ἐόντος , Stein ἔκ γε πέλοντος . Corr ...
Страница 94
... Stein πέλον . V. 89 : Simpl . μὴ ἐὰν δὲ ἂν παντὸς . Karsten reads ἐπιδευές in three syllables and puts ke for ἄν . Preller omits μή . Stein considers these views untenable , and finds a break , probably longer than one line , after ...
... Stein πέλον . V. 89 : Simpl . μὴ ἐὰν δὲ ἂν παντὸς . Karsten reads ἐπιδευές in three syllables and puts ke for ἄν . Preller omits μή . Stein considers these views untenable , and finds a break , probably longer than one line , after ...
Страница 95
... present to thy mind ; for thou canst not separate Following Karsten and Preller ; Stein rejects the interpretation . οὔτε σκιδνάμενον πάντῃ πάντως κατὰ κόσμον οὔτε συνιστάμενον . τωὐτὸν THE ELEATIC SCHOOL : PARMENIDES 95.
... present to thy mind ; for thou canst not separate Following Karsten and Preller ; Stein rejects the interpretation . οὔτε σκιδνάμενον πάντῃ πάντως κατὰ κόσμον οὔτε συνιστάμενον . τωὐτὸν THE ELEATIC SCHOOL : PARMENIDES 95.
Страница 96
... Stein αὐτὰρ ἐόν . V. 106 : DEF παύοι , text from a : Η κινεῖσθαι , Stein ἱκέσθαι . V. 107 : MSS . οὔτε ὄν , corr . a . DEF καὶ ἕν , a κενὸν , corr . Karsten . V. 109 : DEF οἱ γάρ , a ή γάο , Diels εἰ γάρ or ᾗ γάρ : MSS . κυρεί , corr ...
... Stein αὐτὰρ ἐόν . V. 106 : DEF παύοι , text from a : Η κινεῖσθαι , Stein ἱκέσθαι . V. 107 : MSS . οὔτε ὄν , corr . a . DEF καὶ ἕν , a κενὸν , corr . Karsten . V. 109 : DEF οἱ γάρ , a ή γάο , Diels εἰ γάρ or ᾗ γάρ : MSS . κυρεί , corr ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.