A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 страници |
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Страница 32
... Luke xiv . 17 , & c . When Pilate had said , I am inno- cent of the blood of this just person ; see ye to it : then ... Luke iii . 7 . His citizens hated him , & c . saying , We will not have this man to reign over us , & c . - Luke xix ...
... Luke xiv . 17 , & c . When Pilate had said , I am inno- cent of the blood of this just person ; see ye to it : then ... Luke iii . 7 . His citizens hated him , & c . saying , We will not have this man to reign over us , & c . - Luke xix ...
Страница 36
... Luke xi . 21 , 22 . Then Satan entered into Judas , & c . and he went his way to the chief priests , and agreed to betray Christ , & c . - Luke xxii . 3-6 . Ye are of your father the devil ; and the lusts of your father ye will do ...
... Luke xi . 21 , 22 . Then Satan entered into Judas , & c . and he went his way to the chief priests , and agreed to betray Christ , & c . - Luke xxii . 3-6 . Ye are of your father the devil ; and the lusts of your father ye will do ...
Страница 38
... Luke iii . 17. Matt . I shall deal with thee ? I the Lord have spoken , and will do . - Ezek . xxii . 14 . Many ... Luke xvi . 22 , & c . Those mine enemies who would not that I should reign over them , & c . slay them before me . - Luke ...
... Luke iii . 17. Matt . I shall deal with thee ? I the Lord have spoken , and will do . - Ezek . xxii . 14 . Many ... Luke xvi . 22 , & c . Those mine enemies who would not that I should reign over them , & c . slay them before me . - Luke ...
Страница 40
... Luke xvii . 10 . The parable of such who trusted in themselves , that they were righteous , & c . Two men went up into the temple , & c . The publican went down to his house justified rather than the Phari- see , who boasted much of his ...
... Luke xvii . 10 . The parable of such who trusted in themselves , that they were righteous , & c . Two men went up into the temple , & c . The publican went down to his house justified rather than the Phari- see , who boasted much of his ...
Страница 42
... Luke xvii . 10 . If the ministration of death , written and engraven in stones , was glorious , so that the children of Israel could not stedfastly behold the face of Moses , for the glory of his countenance , which glory was to be done ...
... Luke xvii . 10 . If the ministration of death , written and engraven in stones , was glorious , so that the children of Israel could not stedfastly behold the face of Moses , for the glory of his countenance , which glory was to be done ...
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Често срещани думи и фрази
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
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Страница 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Страница 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Страница 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Страница 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Страница 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
Страница 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Страница 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Страница 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Страница 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Страница 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.