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Fling down your sceptres:take the rod and In scorn upon those chairs ;-your palaces Shall see the soldier's revels, and your

are,

And make the murder as you make the law. Cic. (interrupting him.) Give up the record of his banishment. (To an Officer. [The Officer gives it to the Consul, in the

chair.

Cat. (indignantly.) Banish'd from Rome!
What's banish'd, but set free
From daily contact of the things I loathe ?
Tried and convicted traitor !' Who says

this? [With growing violence. Who'll prove it, at his peril, on my head? Banish'd?-I thank you for't. It breaks my chain !

I held some slack allegiance till this hour-
But now my sword's my own.
Smile on,

my lords;

I scorn to count what feelings, wither'd
hopes,

Strong provocations, bitter, burning wrongs,
I have within my heart's hot cells shut up,
To leave you in your lazy dignities.
But here I stand and scoff you :-here I
fling

Hatred and full defiance in your face.
Your Consul's merciful. For this all
thanks.

He dares not touch a hair of Catiline.

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(The Consul reads)" Lucius Sergius Catiline; by the decree of the Senate, you are declared an enemy and an alien to the state, and ba. nished from the territory of the commonwealth." The Con. Lictors, drive the traitor from the temple! Cat. furious.) Traitor!' I go-but I

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return. This trial!

Here I devote your Senate! I've had wrongs,

To stir a fever in the blood of age,
Or make the infant's sinew strong as steel.
This day's the birth of sorrows!-This

hour's work

Will breed proscriptions. Look to your hearths, my lords!

For there henceforth shall sit, for household gods,

Shapes hot from Tartarus !-all shames

and crimes ;Wan Treachery, with his thirsty dagger drawn ;

Suspicion, poisoning the brother's cup; Naked Rebellion, with the torch and axe, Making his wild sport of your blazing

thrones;

Till Anarchy comes down on you like

Night,

And Massacre seals Rome's eternal

grave!

The Senators rise in tumult, and cry out, Go, enemy and parricide, from Rome! Cat. (indignantly.) It shall be so !— [Going. He suddenly returns.

When Catiline comes again, Your grandeur shall be base, and clowns shall sit

wealth

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ACT FOURTH; but from the last act We cannot quote anything from we must quote, and in spite of whatever we have already done, we must quote largely. The character of Aurelia, the daughter of old Marius, Catiline's proud and Roman wife, admirably preserved throughout the whole piece, is here wrought out and developed in the midst of all sights, and style which, were the part adequately sounds, and thoughts of terror, in a represented on the stage, would, we far more powerful than anything are certain, be productive of an effect our modern tragedy has been able to boast of. The scene is in the rebel camp-Catiline has fought and been defeated-hope is scarcely cherished by him, or by any of his nobler associates but they, in the midst of the murmurs and whispers of some of their own spirits for a last effort, and the meaner soldiers, are stirring up victory, or a warlike death, when Au

RELIA is all at once seen within the tent by the side of which they are conversing. We request particular attention to the fine speech beginningPerhaps so, for in truth I've been of late," &c.

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These perfumed gusts, the breezes that swell out

Her cloudy sails;—and those small, whisper'd sounds,

Thus dying sweet, the airy surges' swells, That break before her slow and dusky stem. Aur. 'Twas on a night like this I sail'd by Crete,

When all the waves were lull'd with silver sounds,

And all the mountains moonlike with pale fires

Of Cybele's altars. (A chorus is heard.)
Hark!

Cat. (smiling.) Those are our minstrels.
-'Tis thus soldiers hail

The dark and frowning goddess of the night,

Toguard their pillows from all evil dreams; For in their rudeness still lives ceremony. And well may they commend themselves to Heaven, [Despondingly. Who, flung to sleep in danger's iron grasp, May never welcome in another morn. Aur. (with impatience.) When do we march for Rome ?

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Strangely beset, and sunk into the prey Of midnight hauntings;-not a passing wind

A cloud-the shadow of a shaken bush- ; But makes its mark upon my broken mind. My sleep has grown a round of horrid things,

Terrors and tortures, that the waking sense Quivers to think of. Sometimes I am hurl'd

From mountain tops, or hung, by failing hands,

To precipices, fathomless as hell ;Sometimes, engulf'd in the outrageous sea, And down its depths sent strangling,then flung loose

As many leagues aloft, above the moon, To freeze along the desarts of the sky ;— Sometimes, in hot encounter with the foe, I feel a sudden javelin in my heart,— And then I'm crushed by heaps of dying

men

And hear the battle turning o'er my headAnd, fainting, strive to shout; then, in this death,

See spirits and plunge downwards,-till I wake,

Madden'd and blinded, thinking all around A remnant of my tortures;—and thus, night

Is lost to me, and sorrow's comfort, sleep, Is made my agony.

[Cecina enters, pale and wounded: Catiline suddenly turns. What brings that spectre here? Vanish, or speak!

Cec. My lord, I am-Cecina!
Mighty Jove!

Cat.

What mist was on my eyes ?-He bleeds to death!Within there!

[Calls.

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Cec. My lord, your friends, last night, were sacrificed!

Cat. What,-dead?-all dead?

[He covers his head with his robe.

And I was lingering here!

Then, each man to his tent, and take the arms That he would love to die in,-for, this hour,

We storm the Consul's camp. A last farewell! [He takes their hands.

Cec. This hour they lie, each in his cell, When next we meet-we'll have no time

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We shall not quote the concluding scenes, but our reader may rest assured that the terrible catastrophe is terribly represented. Catiline, breathing blood, madness, pride, scorn, wrath every thing but hope, dies in the midst of the camp which he has scaled; and when the curtain drops upon him, the imagination of the reader-we had almost said the spectator remains behind it, while memory recals the awful description of the dead Catiline in suis inter hostium cadavera repertus est, Sallust," CATILINA verô longe a et paululum etiam spirans; ferociamque animi quam habuerat vivus in vultu retinens.'

On the whole, there can be no doubt that this, whether considered as a poem or as a drama, is a splendid performance, and one which must greatly elevate the name of CROLY. Without very minute criticism indeed, and very copious quotations, we could scarcely hope to make our readers agree in all the praise we have bestowed on it. Let them read the tragedy for themselves, and we shall be satisfied to abide by their judgment.

The rapidity and vigour of the dialogue and the action-the strength with which the characters are conceived, and the ease and simplicity with which they are developed, and the unflagging spirit with which the interest is kept up from the beginning to the end-these are the true merits the stage, and do not succeed there, of CATILINE. If it be brought upon

we shall be as much astonished as we should be by a tragedy from the pen of Lord Byron, which we could not read with delight.

GRECIAN ARCHITECTURE. LORD ABERDEEN.

THE republic of letters consists of a single sex-community; it contains neither Lords nor Commons, men nor women, but only authors. We hope that the Earl of Aberdeen is fully aware of this, and that he will not insist on the consideration due to his British privileges, in declaring himself a member of the genus irritabile, because we have not for a long time been thrown into such a splenetic humour, as by the appearance of his Inquiry into the Principles of Beauty in Grecian Architecture; not so much on account of the book itself, which is certainly creditable to the taste and talent of his Lordship, as from our aversion to all books on the theory and standards of art, from persons of fortune and quality, especially when it happens, as in the present case, that, in regard to general affairs, the authors are highly considered in society. For it cannot be questioned that in no one thing is the deference paid by the generality of the world to the sentiments of the higher classes, so great as in matters of taste in art; and the dictum of Christopher North himself, might be found insufficient with many to counteract the opinions of Lord Aberdeen, however erroneous, with respect to the antique, and the fine arts. But to suppress as much as possible this feeling or prejudice, we shall endeavour to give a dispassionate view of his Lordship's reasoning; and with that freedom which authors are privileged to use with each other, we shall not hesitate to call in question the propriety and justness of some of his premises.

"All nations, in the most advanced state of civilization," says Lord Aberdeen," have been unanimous in their admiration of Grecian architecture; and, indeed, such admiration appears to have been generally considered as inseparable from the existence of real taste and knowledge in art." Now, this is only true in a very special degree; for although we are quite as much disposed as his Lordship to admire the Greek temples, and to concede that they have obtained the admiration of every scientific mind, yet that they contain in their architecture any principle of beauty beyond that of particular appropriateness, we most

decidedly and peremptorily deny; and, we would ask, in what respect is the Grecian architecture admirable as applied to any other species of building than the temple, in which it has been seen and contemplated by ourselves, perhaps, as long and as warmly as by his Lordship?- -we mean in 'those of Greece, and particularly in the Par thenon of Athens. In every other situation, the columns and ornaments of the Grecian architecture appear heavy and inordinate; and perhaps no better proof can be given of this truth, than by referring to that monstrous two-storied combination of sandstone and masonry, which stands with its pillars up to the ankles in the dirt and mud of the High Street, and which, with a degree of ignorance quite intolerable, we so often hear spoken of as a copy-a copy! of the Erectheum.

By not considering that the architecture of the Greek temples owes its principal beauty to its appropriateness the only source and cause of all that unanimous admiration which has been extended even to its parts in every situation-Lord Aberdeen has been seduced into a very thriftless metaphysical inquiry as to "whether the sentiment be excited in us by any qualities or properties peculiar to the style itself, operating previously to the intervention of the judgment, or whether it be not the effect of intellectual association only." In so far as this in'quiry proceeds, it is sensibly conducted and elegantly written, but being in a wrong track, it is necessarily in the result inconclusive. It seems indeed singular, that a person possessed of so much ingenuity, should have fallen into the mistake of considering the source of the pleasure derived from the contemplation of Grecian architecture, as susceptible for a moment of being attributed to any properties in the lines and forms of the style, or to any other cause than the appropriateness of the composition. The mind of the spectator, in looking at a Grecian temple, only requires to be previously informed that it is destined for the worship of a divinity of a single and elegant nature, to become instantaneously sensible that the edifice is admirably appropriate to that purpose. But

An Inquiry into the Principles of Beauty in Grecian Architecture; with an Historical View of the Rise and Progress of the Arts in Greece, by George Earl of Aberdeen, K. T. H.-Murray, London, 1822.

VOL. XI.

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it requires a long process of reasoning and explanation, often without effect, to understand why pillars similar to those of the Parthenon should be beautiful either in the vestibule or the banquetting-room of the Earl of Aberdeen. Intellectual association has obviously still less to do with the subject. For although "We can scarcely deny that the pleasure which is derived from surveying the ancient models of Grecian architecture, is incalculably heightened by ideas connected with learning, with science, and with art, accompanied, as they ever must be, by all the nameless charms which imagination combines with the history of the Greeks, and which it throws over all their productions;" their temples possess certain qualities, which affect us independently of all those associations, and which, even without them, fail not to produce in us sentiments of admiration, and feelings of delight." Why then does his lordship think it necessary for a moment to suppose, that intellectual association, which is so clearly secondary in the pleasure arising from works of art, might be a primary cause in the admiration which the sight of a Greek temple irresistibly inspires, but which the Grecian architecture in no other appropriation ever in any similar degree

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produces? In a word, beauty in art neither has nor can have anything. to do with the pleasure arising from intellectual associations. It is a thing of itself, and by its own peculiar laws and influences produces that satisfaction and admiration, which, in the contemplation of a Grecian temple, arises from the appropriateness of the general edifice to its uses and purposes.

Assigning therefore, as we thus do, the whole peculiar effect of the Grecian architecture on the mind to its appropriateness, as seen in the temples, we feel disposed to enter the lists with Lord Aberdeen, and, paradoxical as it may appear, to maintain and assert, that the Grecian architecture, in any other appropriation than that of the temple, is among the clumsiest styles extant. We admit that the preservation of what may be called the pervading principle of simplicity in the Grecian orders is exceedingly pleasing, but after all, it is more curious than beautiful. In one remarkable instance, and we believe the only one known, it is exhibited in preserving in the interior architecture the same proportions as those of the exterior, a peculiarity which we are rather surprised that Lord Aberdeen has not noticed. It will be better, perhaps, understood by a sectional sketch than by description.

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