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for his ransom, and procured his release; but Plowden died a few days afterwards. About the same time Bell, the King's Grand Chamberlain, fell in battle; and within a few months Theodore lost his first wife, the beautiful and virtuous Tawabeteh. His naturally violent temper was soured and embittered by these losses. He took a terrible revenge on the chiefs who had been instrumental in the deaths of Bell and Plowden; and he bade fare. well for the rest of his life to that marital fidelity for which, while Tawaboteh lived, he had been conspicuous. He married for his second wife the daughter of Oobyé, the Tigré chief whom he had dethroned; but it was a union of policy, not of affection, and Theodore's illicit amours were numerous and scandalous. In 1861, he got the rebel Negussye into his power, together with his brother, and put them to death with horrible cruelty.

Theodore was now at the height of his power, and European Governments evinced a considerable desire to court his friendship. The French Government nominated a M. Lejean as French Consul at Gondar, but on account of some real or imagined affront paid to an emissary whom Theodore had sent to Paris, with a letter to the Emperor, M. Lejean was sent at a day's notice out of the country. The British Government, on hearing of the death of Plowden, immediately replaced him at Massowah by the appointment of Captain Cameron. This gentleman arrived at Massowah in February, 1862, and visited Theodore at his camp in the following October, bearing a few presents, and a letter in the Queen's name, thanking him for his exertions in ransoming poor Plowden. Captain Cameron was very well received. Theodore told him that he had executed 1,500 of the followers of the chief who had killed Plowden, to revenge his death, and that he might thereby win the friendship of the Queen of England. He also spoke with great bitterness of the encroachments of the Turks and Egyptians, both on the sea-coast and also about Matamma on his north-western boundary, on what he called his ancestral dominions. In the following month, when Cameron left his camp, he entrusted him with the famous letter to the Queen of England, the postage of which, as Colonel Sykes said, cost us five millions. In this letter the two ideas then prominent in his mind to deserve and win the friendship of the Queen of England, by executing wholesale vengeance on those who had killed Englishmen; and to gain the Queen's help in his darling project of humbling the Mussulman—received distinct expression. "All men," wrote the King," are subject to death; and my enemies, thinking to injure me, killed these my friends [Plowden and Bell]. But, by the power of God, I have exterminated those enemies, not leaving one alive, though they were of my own family, that I may get, by the power of God, your friendship." Again, "I fear that if I send ambassadors with presents of amity by Consul Cameron, they may be arrested by the Turks. And now I wish that you may arrange for the safe passage of my ambassadors everywhere on the road. I wish to have an answer to this letter by Consul Cameron, and that he may go with my embassy to England. See how the Islam oppress the Christian!" He meant to say

therefore let Christian Powers unite and help one another!

The reader already knows what became of this remarkable letter when it reached England. Consul Cameron -after expediting the letter to Massowah, whence it was conveyed to Aden, and home by the Indian mail steamer -turned aside to visit the district of Bogos, a little Abyssinian upland, nearly surrounded by the Egyptians and other Mussulmans of the plains. The Christians of Bogos had on some former occasion complained to the Consul at Massowah of ravages committed in their territory by the neighbouring tribes, and Captain Cameron wished to know whether things were now quiet there, and also whether there was any opening for trade. Mainly with this latter object, he next visited the Egyptian town of Kassala, and thence went to Matamma, a place just within the Abyssinian frontier. Here he remained a considerable time. Being taken ill at Matamma, he feared to return to Massowah across the arid and unhealthy plains, but resolved to make his way back across Abyssinia. He arrived at Djenda, near the Lake of Dembea, in August, 1863, calculating that he would thus be in the country when the expected reply from England to the King's letter arrived. It appears that Theodore, who had become prone to suspicion, was offended when he heard that Consul Cameron had been at Kassala, among his mortal enemies the Egyptians; and his dissatisfaction, probably through the channel of Mr. Walker, the Vice-Consul at Massowah, had become known at the Foreign Office. Moreover, Lord Russell-who wrote soon after this to an English agent, that 'he trusted that interference on behalf of a Christian country, as such, would never be the policy of the British Government" *-entirely disapproved of the Consul's interesting himself in the Bogos people because they were Christians; his business was only to promote trade. Thus it happened that when, early in 1864, a young Irishman, named Kerans, whom Consul Cameron had appointed his secretary, arrived from England with despatches, Theodore, through the carelessness and incompetence of the Foreign Office, received no answer to his letter, while for the Consul there was only a despatch of a few lines, ordering him to return immediately to Massowah, and not to interfere any more in the internal affairs of Abys sinia. This letter was seen by Theodore, and enraged him greatly. He seems to have coupled it with the incident of the unanswered letter, and with the report that England had retired from the protection of Abyssinian Christians at Jerusalem,† and to have convinced himself that the Queen of England spurned his overtures and intended to abandon him to the encroaching and misbelieving Turks. Theodore had but one mode of retaliation open to him, and he adopted it. He seized Consul Cameron and all his suite (January, 1864) and imprisoned See Markham's " Abyssinian Expedition," p. 78 (note).

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The report was founded on the fact that, whereas on several former occasions the British Consul at Jerusalem had interfered with effect in favour of the Abyssinian church, in 1863 the Pacha gave over the Abyssinian convent and church at Jerusalem to the Copts, in disregard of the remonstrances the Consul. This would naturally, in Abyssinia, appear in the light of a withdrawal of protection.

A.D. 1868.]

MISSION TO THE EMPEROR THEODORE.

them. There were two unfortunate missionaries, Stern and Rosenthal, already in confinement, charged with an offence which a vain and absolute ruler does not readily forgive. Stern had written a book on Abyssinia, passages in which reflected severely on Theodore's proceedings. This book had found its way out to Abyssinia, and translations of the offensive passages had been placed before his eyes. He at once ordered Stern to be flogged, and both missionaries to be kept close prisoners; they might consider themselves fortunate that their lives were spared. Soon after his arrest Cameron, together with Stern and Rosenthal, were tortured with ropes, with the view of extorting a confession of the names of the persons who had told the stories against the King in Stern's book. All three were shortly afterwards sent to the fortress at Magdala and put in irons..

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The mission thus constituted, bearing the Queen's letter to Theodore, and presents of considerable value, arrived at Massowah in July, 1864, and immediately dispatched messengers to Theodore's camp, who should request permission to enter the country. For many months no answer came from Theodore, and the mission dragged on a miserable and undignified existence on the burning and fever-stricken shore of Massowah. Through a sort of back-stair intrigue-Rassam having ingratiated himself with the cousin of the chief steward of Theodore's household-a curt and ungracious permission was at last obtained from Theodore for the mission to proceed. The route indicated was by Matamma. Starting from Massowah on the 15th October, 1865, the mission reached Matamma on the 21st November. Here it was necessary again to communicate with the King, and a further delay of five weeks took place. At last a satisfactory letter was brought from the King, directing the mission to cross the frontier, and place itself under the guidance of the officials whom he would depute to conduct it to his presence. Leaving Matamma on the 28th December, and escorted by Theodore's servants through the country lying to the west of Lake Dembea into the fertile districts of Agow Meder and Damot, the mission arrived at the camp of Theodore on the 25th January, 1866. At that time the King was encamped at Ashfa, a village on the southern slope of Mount Geesh, the celebrated mountain known to all the readers of Bruce's "Travels"—from which gushes the source of the Blue Nile.

Mr. Rassam's first interview with the King was on the 28th January, 1866. Theodore was in his tent, seated on a sofa, muffled up to the eyes in the common robe of the country, called a shamma. The Queen's letter of the 26th May, 1864, was presented by the envoy, and Theodore received it graciously. He then entered upon the subject of his grievances. The cause of all the mischief, the prime offender, was the Abuna Salama, the Coptic Patriarch, who had told false and malicious stories about him to various Europeans. Against the missionaries he had a great deal to say, particularly against Mr. Stern, who had written and published in a book that his (Theo

Absolute power and sensual indulgence had by this time turned Theodore's head, and many of his subsequent actions seem hardly to be those of a sane man. His cruelty, fickleness, and suspicion made his rule more and more intolerable to all his subjects. Rebellions were plotted in every province, and after a time broke out. Menilek, the young heir of Shoa, escaped from confinement, and, expelling Theodore's lieutenant, established himself as the independent ruler of that county. The chief Gobazye raised the standard of revolt in central Abyssinia, and one of his lieutesants, named Kâsa, a Chief of the best blood of Tigré, rebelling against his principal, made himself independent in that province. The fabric of Theodore's Christian empire, ruined through his own degeneracy, was fast crumbling to pieces.. Meantime, the news of Captain Cameron's imprisonment had caused a considerable sensation in England. There was now no British agent at Massowah, for Mr. Speedy, whom Cameron had left in charge of the Consulate there, had taken his departure for New Zealand in the beginning of 1864. The charge of Abyssinian affairs devolved upon Colonel Merewether, the Resident at Aden, an able and experienced officer, and he kept the Home Government fully informed of all that was passing. The Government resolved to send out a regular mission, bearing a letter, signed by the Queen, in answer to Theodore's long-dore's) mother was a person of mean origin and calling; neglected epistle, to demand the release of Cameron and the other captives. A Syrian, named Hormuzd Rassam, born at Mosul on the Tigris, who had passed some years in England in early life, had then been employed by Mr. Layard when carrying on excavations at Nineveh to manage his gang of native workmen, and had latterly been engaged in the diplomatic service at Aden under Colonel Merewether, was selected as the head of the mission. On some accounts an English officer of known standing, whether civil or military, would have been preferable; yet, on the other hand, Mr. Rassam's perfect knowledge of Arabic was greatly in his favour, and it is even possible that Theodore, in one of his fits of mad and drunken passion, might have subjected to yet worse treatment an envoy not so personally acceptable to him as Mr. Rassam undoubtedly was. To Rassam were added Dr. Blanc and Lieutenant Prideaux, two officers from the Bombay establishment.

having been so informed by the Abuna. Against Mr. Cameron, besides the offence of never having brought him back an answer to his letter to the Queen (a piece of neglect for which Theodore, ignorant of the real offender, made the Consul responsible), he taxed him with having gone to visit his enemies the Turks and Egyptians, and been very friendly with them; and on one occasion, when he was at Kassala with the Pacha, with having brought the King and his army into contempt, by ordering his Abyssinian servants to imitate the war-dance of the royal troops. The King's story was, that only one of Mr. Cameron's servants could be induced to perform the dance, the sight of which made the Turks laugh; and they said, jeeringly, to the Abyssinians, "Is this the way the soldiers of your great King fight?" This story was told to the King by a discharged servant of Mr. Cameron's, named Ingada Wark, who had quarrelled with his master, and it is probably devoid of foundation. We give it

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A.D. 1868.]

THEODORE'S ANSWER TO THE QUEEN'S LETTER.

here as a sample of the kind of insults and injuries over which the suspicious and wayward mind of Theodore was continually brooding, and of which Mr. Rassam's interesting report is full. It is also highly characteristic of the Abyssinians generally, who are extremely sensitive to gossip or calumny. Consul Plowden, in a report addressed to Lord Clarendon in 1854, after stating how hardened and indifferent the Abyssinians are about either committing or being taxed with any vice or crime, continues, "They are peculiarly sensitive, however, to ridicule and

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ambassador to Suez, and should procure for him a safe

VOL. IX.-No. 441.

conduct through Egypt. This was the meaning of the passage in his letter (ante, p. 310) where he expresses a wish that the Queen should "arrange for the safe passage of my ambassadors everywhere on the road." Instead of complying with his request, Mr. Cameron "had gone to play with the Turks" (this refers to the visit to Kassala), and after a long time came back to Gondar, but without an answer to his letter. Six months afterwards, Cameron sent him a letter, which he had received from his Government, and demanded his dismissal, that he might go down to Massowah. The King asked why he had returned to Abyssinia if he wished to be at Massowah? Getting no satisfactory answer to this question, Theodore continued, "I sent and told him, by the power of God, you shall be detained in prison until I find out whether you are really the servant of the Queen." For why, Theodore would naturally argue, if he is indeed the servant of the Queen, has he not brought me long ere this an answer to my letter?

But the coming of Mr. Rassam, for whom Theodore, though he afterwards used him so roughly, seems to have conceived a genuine affection, appeared at first to have removed all difficulties. It was arranged that the mission should travel to Korata, a beautiful village on the southeastern shore of Lake Dembea, and there await the arrival of the captives from Magdala; after which they should all leave the country together. For several days' march the mission accompanied the King and his army; but Theodore turned aside to Zagè, a place on the western shore of the lake, facing Korata across the water. Mr. Rassam reached Korata on the 14th February. A procession of a hundred priests came out to meet the envoy, and escorted him with distinguished honour to the quarters prepared for him. Some weeks elapsed, on almost every day in which the King sent a friendly message or letter to Rassam. The first indication of difficulty was on the 7th March, when the King wrote, "When the people [prisoners] reach you, we will consult;" that is, you shall not go home at once, as heretofore arranged, but the whole matter shall be reconsidered. The words filled Mr. Rassam with dismay. About the same time, a letter was delivered to the King from the traveller Dr. Beke, who had come out to Massowah, enclosing a petition from the relations of Cameron, Stern, and several other captives, entreating the King to release them. Mr. Rassam feared, and the fear was probably well founded, that this officious action of Dr. Beke would perplex the King, and lead him to entertain doubts about the reality of Mr. Rassam's mission. That Beke's interference was merely the unauthorised act of an individual, was a notion that could not readily gain admission into the mind of an absolute monarch. He would naturally think, "Here has Rassam been giving himself out as a great man, and as invested with full powers to treat about the captives; but that cannot be so, else why should the Queen send out another envoy about the same business? Which is the pretender, and which is the true man ?" Rassam tried in vain to make Dr. Beke see the prudence of abstaining from any interference in the difficult and delicate negotiation which was being carried on. For the

King had now begun seriously to entertain the thought of detaining Rassam and his party till the envoy should have obtained for him from England a scientific man to teach his people the mechanical arts. He seems to have been haunted by the fear, that if he once let the English captives go, relations between England and Abyssinia would thenceforth cease; and this he was determined to prevent, by fair means or foul. On the 12th March, Mr. Cameron, Mr. Stern, Mr. and Mrs. Rosenthal, and eleven other captives, mostly Germans, arrived at Korata from Magdala. On the same day, the King wrote to Rassam, saying that he must have them all over to Zagè, and put them on their trial again. Rassam, however, obtained leave to try them at Korata; and, having gone through the forms of a mock trial, he wrote to the King that "they all confessed that they had done wrong, and hoped that, as His Majesty had been good enough to release them for the sake of his friendship to their Queen, he would extend to them the forgiveness due from one Christian to another." It was thought prudent that the captives should thus confess themselves in the wrong, and throw themselves on the King's mercy; but the fabrication did no good, and probably would have been better left unattempted. Of course, Mr. Rassam remonstrated earnestly and long against the commission of so serious an offence against good faith and the comity of nations as the detention of the mission would involve. The King wavered. On the 25th March, he held separate consultations at Zagè, first with the German artisans, and afterwards with a body of Abyssinian chiefs, and propounded at each the question, Whether to detain Rassam or let him go? The chiefs and the artisans were equally unanimous in deciding that Rassam ought to be allowed to depart. Theodore was shaken, and yet he was not quite satisfied. He said that he "could not trust any European now, after the ill-behaviour of those whom he had treated like brothers." The pressure, however, seemed to be telling upon him, and he wrote to Rassam (April 8), desiring that he would come and pay him a farewell visit at Zagè " after the light of Easter," and bring Mr. Cameron and the other captives with him. This, however, Mr. Rassam-knowing the hatred which the King bore to Mr. Cameron and one or two others among the captives, and dreading lest the sight of them should re-awaken it, and bring them all into troublethought it more prudent not to do. He obtained the King's consent to leave them behind at Korata, with the understanding that they were to start on a given day on their homeward journey, and himself proceeded to Zagè, on the 13th April, along with the other members of the mission. Unfortunately for them, Theodore for some time past had been drinking heavily, and the effect of this on his moody imagination and suspicious temper was to fill his mind with a thousand preposterous apprehensions. He conceived the idea that Rassam had supplied, or meant to supply, his enemies, Cameron, Stern, and the others, with arms; that on his way down to the coast he would put arms in the hands of his revolted subjects; he made it a grievance that Rassam had not brought the captives to bid him farewell, in compliance with his first

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