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P R E F A C E.
HE nation is in too high a ferment, for me to
expect either fair war, oreven so much as fair quarter, from a reader of the opposite party. 'All men are engaged either on this side or that; and though conscience is the common word, which is given by both, yet if a writer fall
among enemies, and cannot give the marks of their conscience, he is knocked down before the reasons of his own are heard. A preface, therefore, which is but a bespeaking of favour, is altogether uselefs. What I desire the reader should know concerning me, he will find in the body of the poem, if he have but the patience to peruse it. Only this advertisement let him take before-hand, which relates to the merits of the cause. No general characters of parties (call them either fects or churches) can be fo fully and exactly drawn, as to comprehend all the several members of them; at leaft all such as are received under that denomination. For example; there are some of the church by law established, who envy not liberty of conscience to diffenters; as being well fatisfyed that; according to their own principles they ought not to persecute them. Yet these by reason of their fewness, I could not diftinguish from the numbers of the rest, with whom they are embodied in one common name. On the other side, there are many of our fects,
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more indeed than I could reasonably have hoped, who have withdrawn themselves from the communion of the Panther, and embraced this gracious indulgence of his majesty in point of toleration. But neither to the one nor the other of these is this fatire
any way intended : it is aimed only at the refractory and disobedient on either side. For those, who are come over to the royal party, are consequently supposed to be out of gun-shot. Our physicians have observed, that, in process of time, fome diseases have abated of their virulence, and have in a manner worn out their malignity, fo as to be no longer mortal: and why may not I suppose the same concerning some of those, who have formerly been enemies to kingly government, as well as Catholic religion? I hope they have now another notion of both, as having found, by comfortable experience, that the doctrine of persecution is far from being an article of our faith.
It is not for any private man to censure the proceedings of a foreign prince: but, without suspicion of flattery,
I may praise our own, who has taken contrary measures, and those more fuitable to the spirit of Christianity. Some of the diffenters in their addresses to his majesty, have said, " That he has restored God to “ his empire over conscience.” I confefs, I dare not stretch the figure to so great a boldness: but I may safely say, that conscience is the royalty and prerogative of every private man. He is absolute in his own breast, and accountable to no earthly power for that which passes only betwixt God and him. Those who are driven into the fold are, generally speaking, rather made hypocrites than converts,
This indulgence being granted to all the feets, it ought in reason to be expected, that they should both receive it, and receive it thankfully. For, at this time of day, to refuse the benest, and adhere to those whom they have esteemed their persecutors, what is it elfe, but publicly to own, that they suffered not before for conscience-fake, but only out of pride and obstinacy, to separate from a church for those impofitions, which they now judge may be lawfully obeyed ? After they have so long contended for their classical ordination (not to speak of rites and ceremonies), will they at length submit to an episcopal? If they can go so far out of complaisance to their old enemies, methinks a little reafon should persuade them to take another step, and fee whither that would lead them.
Of the receiving this toleration thankfully I shall say no more, than that they ought, and I doubt not they will consider from what hand they received it. It is not from a Cyrus, a heathen prince, and a foreigner, but from a christian king, their native fovereign; who expects a return in fpecie from them, that the kindness, which he has graciously shewn them, may be retaliated on those of his own persuasion.
As for the poem in general, I will only thus far fatisfy the reader, that it was neither imposed on me, nor so much as the subject given me by any man. written during the last winter, and the beginning of this spring; though with long interruptions of ill health and other hindrances. About a fortnight before I had finished it, his majesty's declaration for liberty of B 3
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conscience came abroad: which if I had so foon expected, I might have spared myself the labour of writing many things which are contained in the third
of it. But I was always in some hope, that the church of England might have been persuaded to have taken off the penal laws and the test, which was one design of the poem, when I proposed to myself the writing of it.
It is evident that some part of it was only occasional, and not firft intended: I mean that defence of myself, to which every hóneft man is bound, when he is injuriously attacked in print: and I refer myself to the judgment of those, who have read the Answer to the defence of the late king's papers, and that of the dutchess (in which last I was concerned) how charitably I have been represented there. I am now informed both of the author and supervisors of this pamphlet, and will reply, when I think he can affront me: for I am of Socrates's opinion, that all creatures cannot. In the mean time let him consider whether he deserved not a more severe reprehenfion, than I gave him formerly, for using so little respect to the memory of those, whom he pretended to answer; and at his leisure, look out for fome original treatise of humility, writtten by any Protestant in English ; I believe I may say in any other tongue; for the magnified piece of Duncomb on that subject, which either he must mean, or none, and with which another of his fellows has upbraided me, was translated from the Spanish of Rodriguez; though with the omision of the seventeenth, the twenty-fourth, the twenty-fifth, and the laft chapter, which will be found in comparing of the books.
He would have insinuated to the world, that her late highness died not a Roman Catholic. He declares himfelf to be now fatisfied to the contrary, in which he has given up the cause: for matter of fact was the principal debate betwixt us, In the mean time, he would dispute the motives of her change; how preporterously, let all men judge, when he seemed to deny the subject of the controversy, the change itself. And because I would not take up this ridiculous challenge, he tells the world I cannot argue: but he may as well infer, that a Catholic cannot faft, becaufe he will not take up the cudgels against Mrs. James, to confute the Proteftant religion.
I have but one word more to say concerning the poem as such, and abstracted from the matters, either religious or civil, which are handled in it. The first part, consisting most in general characters and narration, I have endeavoured to raise, and give it the majestic turn of heroic poesy. The second being matter of dispute, and chiefly concerning church authority, I was obliged to make as plain and perspicuous as possibly I could; yet not wholly neglecting the numbers, though I had not frequent occasions for the magnificence of verse. The third, which has more of the nature of domestic conversation, is, or ought to be, more free and familiar than the two former.
There are in it two episodes or fables, which are interwoven with the main design; so that they are pro