FRANKLIN, BENJAMIN, his creed, FRASER'S MAGAZINE on Mill's associating with Mrs. Taylor, FROGS' mode of propagation, GIPSIES, probable number of the, in Great Britain and Ireland, How they mix their blood and perpetuate their race, Their secrecy in regard to their language, Gipsy surnames, Stealing children, Spanish Gipsies, Hungarian Gipsies, English Gipsies, Irish Gipsies, Education among the Gipsies, The natural perpetuation of the race, How the subject should be investigated, How a Gipsy is reared, 115, 116, 118, 120, 123 The effects of the prejudice that exists against the Gipsy race, 127-129, 142 129, 132, 141 133, 134 How the language is taught, and how it has got mixed with others, The universality of the race, Its destiny, The difference between mixed Gipsies and ordinary natives, How they resent the prejudice that exists against them, Their ideas of their social position, How they "marry among themselves," and "stick to each other," Arrival of the tribe in Scotland, in 1506, Their organization, social position, and destiny, Their secrecy, nature, and mutual sympathies, The perpetuation of the Gipsies resembles that of the Jews, GREEK CHURCH, THE, Romanists' aversion to hear it mentioned, . It scorns the claims of Rome, and denies its baptism, n125 GRELLMANN on the colour of the Gipsies as they become civilized, His advantages as a student and probationer compared with others, και PAGE HALE, SIR MATTHEW, his interview with Bunyan's wife, HOYLAND, JOHN, on Gipsy surnames, HUMBOLDT, as an ornithologist, as estimated by Waterton, HUNTER, JOHN DUNN, on snakes in the Western States of America, On the rattlesnake charming or magnetizing birds, How buffaloes protect their young against wolves, INDIA, James Mill's History of, IRISH GIPSIES in Great Britain and the United States, The honour in which they hold Christ and his Apostles, JEWS, the, disliked by the Gipsies, Their language during the Babylonian captivity, The Gipsies marry among themselves, like the Jews, A scattered people before the destruction of Jerusalem, The means of their dispersion, The Jews an exclusive family, possessing an exclusive religion, 164 Their peculiar nature, special genius, and persecution keep them dis- tinct from others, The isolation of the Jews effected entirely by natural causes, His religion a secondary consideration, The indifference of many Jews to their religion, The religion of the Jews previous to the Mosaic law, . n165 165 166 166 167 The comparison and contrast between an Englishman and an English Jew, 167 LELAND, C. G., on Dickens and the Gipsies, On John Bunyan's nationality, LEWIS AND CLARKE'S allusion to wolves hunting their prey, MARMONTEL'S Memoires-The alleged effect they had on Mill, METHODISM, Mill's allusion to, 92, 96 69 69 69, 71, 86-88 MILL, JAMES, his education for the Church, and rejection of all religion, 70 70 His playing the hypocrite for the benefit of the worldly advancement, 70, 71 His ideas on the subject and standard of morality, 71, 85, 108, 109 72 The odiousness of his religious, or want of religious, sentiments, His unfitness to have the charge of children, How he left the world, His ideas on human life, education, and government, MILL, JOHN STUART, is brought up without any religious belief, As a servant and satellite of the East India Company, His utopian ideas on what philosophers are to accomplish, 77 80, 107 His complete break-down in defining the words, idea, and theory, On the "corrupting influences" of boys, and his lack of boyish amuse- 87 ments, . PAGE MILL, JOHN STUART, how he ultimately shook himself clear of his father, 89 His life previous to his engagement with the East India Company, 90, 92 95 95 96 94, 96 ΙΟΙ His estimate of the break-down in his father's system of instruction, The treatment he should have had during the "crisis in his mental The extravagant language inscribed on his wife's tomb, His deficiency in looking at two sides, not to say all sides, of a question, IOI The firm of Mill, Son & Co.-Its establishment, principles, and sign or The loss he sustained intellectually by the death of his father, His principles destructive of the opinions and institutions of his country, A made or manufactured man, as described by himself, Much of a demagogue in his principles and practices, His crude and raw-lad-like peculiarities, His deficiency in common sense, and delicacy or manliness of feeling, His various changes, An estimate of some aspects of his character, MILL, MRS., her memory made a religion of by her husband, Was she also an atheist, like himself? His regard for her the main reason for writing his Autobiography, Her talents, and the great influence she exercised over him, Her intimacy with Mill a source of bitterness to her husband, 108 IIO IIO 77 78,99 97 97 97 97 98 99 99 The death of Mr. Taylor, and the marriage of the widow to Mill, The great service she was to him in his literary enterprises, PAGE MILL, MRS., in what way did she acquire all the knowledge she possessed? . 105 MONOGRAPHERS, White of Selborne on 161, 162 17 MOORE, NORMAN, his high eulogium on Waterton not sustained by facts, 40, 42, 48, 49 NATURALISTS should be guided mainly by facts in their researches, Generally men of humanity and intelligence, . Closet, Waterton's antipathy to, NATURAL HISTORY, how researches should be conducted in, Of man in his apostacy from God, NATURAL RELIGION, see Paganism. NOVELISTS, the general intellectual character of, 48 53 Rome, . Cicero on an ancestral religion, Paganism in some respects tolerant, The sacrifices of the Gentiles, the prayer of Plato, and the sacrifice of Natural religion apparently the corruption of an original revelation, The difficulties attending the establishment of a religion, St. Paul taken for a god on two occasions, The establishment of Mormonism, Human Nature capable of setting up a worship of its own, And converting a revelation into a religion of nature, Deification among the ancient Pagans, The natural history of man in the matter of religion, The religion of the Athenians, Contrast between the claims of the priests of modern and ancient Its foundation the authority of the priests and tradition, Plutarch on the "agreeable things" connected with Paganism, It could neither be attacked nor defended on the question of its ori- It rested entirely on venerating the religion of its ancestors," How it existed before and after the establishment of Christianity, 59 60, 261 60 61 62 65 |