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Had there been a taste in water, be it what it might, it would have infected every thing we ate or drank, with an importunate repetition of the same flavour.

Another thing in this element, not less to be admired, is the constant round which it travels; and by wbich, without suffering either adulteration or waste, it is continually offering itself to the wants of the habitable globe. From the sea are exhaled those vapours which form the clouds: these clouds descend in showers, which, penetrating into the crevices of the hills, supply springs; which springs flow in little streams into the ralleys; and there uniting, become rivers; which rivers, in return, feed the ocean. So there is an incessant circulation of the same Auid: and not one drop probably more or less now than there was at the creation. A particle of water takes its departure from the surface of the sea, in order to fulfil certain important offices to the earth; and having executed the service which was assigned to it, returns to the bosom which it left.

Some bave thought, that we have too much water upon the globe, the sea occupying above three-quarters of its whole surface. But the expanse of ocean, immense as it is, may be no more than sufficient to fertilize the earth. Or independently of this reason, I know not why the sea may not have as good a right to its place as the land. It may proportionably support as many inhabitants; minister to as large an aggregate of enjoyment. The land only affords a habitable surface; the sea is habitable to a great depth.

III. Of Fire, we have said that it dissolves. The only idea probably which this term raised in the reader's mind, was that of fire melting metals, resins, and some other substances, fluxing ores, running glass, and assisting us in many of our operations, chymical or culinary. Now these are only uses of an occasional kind, and give us a very imperfect notion of what fire does for us. The grand importance of this dissolving power, the great office indeed of fire in the economy of nature, is keeping things in a state of solution, that is to say, in a state of fluidity. Were it not for the presence of heat, or of a certain degree of it, all fluids would be frozen. The ocean itself would be a quarry of ice; universal nature stiff and dead. We

e see, therefore, that the elements bear not only a strict relation to the constitution of organized bodies, but a relation to each other. Water could not perform its office to the earth without air; nor exist, as water, without fire.

IV. Of Light (whether we regard it as of the same substance with fire, or as a different substance) it is altogether superfluous to expatiate upon the use. No man disputes it. The observations, therefore, which I shall offer, respect that little which we seem to know of its constitution.

Light travels from the sun at the rate of twelve millions of miles in a minute. Urged by such a velocity, with what force must its particles drive against (I will not say the eye, the tenderest of animal substances, but) every substance, animate or inanimate, which stands in its way! It might seem to be a force sufficient to shatter to atoms the hardest bodies.

How then is this effect, the consequence of such prodigious velocity, guarded against ? By a proportionable minuteness of the particles of which light is composed. It is impossible for the human mind to imagine to itself any thing so small as a particle of light. But this extreme exility, though difficult to conceive, it is easy to prove. A drop of tallow, expended in the wick of a farthing candle, shall send forth rays sufficient to fill a hemisphere of a mile diameter; and to fill it so full of these rays, that an aperture not larger than the pupil of an eye, wherever it be placed within the hemisphere, shall be sure to receive some of them. What floods of light are continually poured from the sun, we cannot estimate ; but the immensity of the sphere which is filled with particles, even if it reached no farther than the orbit of the earth, we can in some sort compute ; and we have reason to believe, that, throughout this whole region, the particles of light lie, in latitude at least, near to one another. The spissitude of the sun's rays at the earth is such, that the number which falls upon a burning-glass of an inch diameter, is sufficient, when concentrated, to set wood on fire.

The tenuity and the velocity of particles of light, as ascertained by separate observations, may be said to be proportioned to each other: both surpassing our utmost stretch of comprehension; but proportioned. And it is this proportion alone, which converts a tremendous element into a welcome visitor.

It has been observed to me by a learned friend, as having often struck his mind, that, if light had been made by a common artist, it would have been of one uniform colour : whereas, by its present composition, we have that variety of colours, which is of such infinite use to us for the distinguishing of objects; which adds so much to the beauty of the earth, and augments the stock of our innocent pleasures.

With which may be joined another reflection, viz. that, considering light as compounded of rays of seven different colours, (of which there can be no doubt, because it can be resolved into these rays by simply passing it through a prism,) the constituent parts must be well mixed and blended together, to produce a fuid so clear and colourless as a beam of light is, when received from the sun.



My opinion of astronomy has always been that it is not the best medium through which to prove the agency of an intelligent Creator: but that, this being proved, it shows, beyond all other sciences, the magnificence of his operations. The mind which is once convinced, it raises to sublimer views of the Deity than any other subject affords; but it is not so well adapted, as some other subjects are, to the purpose of argument. We are destitute of the means of examining the constitution of the heavenly bodies. The very simplicity of their appearance is against them. We see nothing, but bright points, luminous circles, or the phases of spheres reflecting the light which falls upon them. Now we deduce design from relation, aptitude, and correspondence of parts. Some degree therefore of complexity is necessary to render a subject fit for this species of argument. But the heavenly bodies do not, except perhaps in the instance of Saturn's ring, present themselves to our observation as compounded of parts at all. This, which may be a perfection in them, is a disadvantage to us, as inquirers after their nature. They do not come within our mechanics.

And what we say of their forms, is true of their motions. Their motions are carried on without any sensible intermediate apparatus; whereby we are cut off from one principal ground of argumentation, analogy. We have nothing wherewith to compare them ; no invention, no discovery, no operation or resource of art, which, in this respect, resembles them. Even those things which are made to imitate and represent them,

* For the articles of this chapter marked with an asterisk, I am indebted to some obliging communications received (through the hands of the Lord Bishop of Elphin) from the Rev. J. Brinkley, M.A., Andrew's Professor of Astronomy in the University of Dublin.

such as orreries, planetaria, celestial globes, &c., bear no affinity to them, in the cause and principle by which their motions are actuated. I can assign for this difference a reason of utility, viz. a reason why, though the action of terrestrial bodies upon each other be, in almost all cases, through the intervention of solid or fluid substances, yet central attraction does not operate in this manner.

It was necessary that the intervals between the planetary orbs should be devoid of any inert matter either fluid or solid, because such an intervening substance would, by its resistance, destroy those very motions, which attraction is employed to preserve. This may be a final cause of the difference; but still the difference destroys the analogy.

Our ignorance, moreover, of the sensitire natures, by which other planets are inhabited, necessarily keeps from us the knowledge of numberless utilities, relations, and subserviencies, which we perceive upon our own globe.

After all; the real subject of admiration is, that we understand so much of astronomy as we do. That an animal confined to the surface of one of the planets; bearing a less proportion to it than the smallest microscopic insect does to the plant it lives upon ; that this little, busy, inquisitive creature, by the use of senses which given to it for its domestic necessities, and by means of the assistants of those senses which it has had the art to procure, should have been enabled to observe the whole system of worlds to which its own belongs; the changes of place of the immense globes which compose it; and with such accuracy, as to mark out beforehand, the situation in the heavens in which they will be found at any future point of time; and that these bodies, after sailing through regions of void and trackless space, should arrive at the place where they were expected, not within a minute, but within a few seconds of a minute, of the time prefixed and predicted: all this is wonderful, whether we refer our admiration to the constancy of the heavenly motions themselves, or to the perspicacity and precision with which they have been noticed by mankind. Nor is this the whole, nor indeed the chief part, of what astronomy teaches. By bringing reason to bear upon observation, (the acutest reasoning upon the exactest observation,) the astronomer has been able, out of the “mystic dance," and the confusion (for such it is) under which the motions of the heavenly bodies present themselves to the eye of a mere gazer upon the skies, to elicit their order and their real paths.

Our knowledge therefore of astronomy is admirable, though imperfect: and, amidst the confessed desiderata and desideranda, which impede our investigation of the wisdom of the Deity in these the grandest of his works, there are to be found, in the phænomena, ascertained circumstances and laws, sufficient to indicate an intellectual agency in three of its principal operations, viz. in choosing, in determining, in regulating; in choosing, out of a boundless variety of suppositions which were equally possible, that which is beneficial; in determining, what, left to itself, had a thousand chances against conveniency, for one in its favour; in regulating subjects, as to quantity and degree, which, by their nature, were unlimited with respect to either. It will be our business to offer, under each of these heads, a few instances, such as best admit of a popular explication.

I. Amongst proofs of choice, one is, fixing the source of light and heat in the centre of the system. The sun is ignited and luminous; the planets, which move round him, cold and dark. There seems to be no antecedent necessity for this order. The sun might have been an opaque mass; some one, or two, or more, or any, or all, the planets, globes of fire. There is nothing in the nature of the heavenly bodies, which requires that those which are stationary should be on fire, that those which move should be cold: for, in fact, comets are bodies on fire, or at least capable of the most intense heat, yet revolve round a centre: nor does this order obtain between the primary planets and their secondaries, which are all opaque. When we consider, therefore, that the sun is one; that the planets going round it are, at least, seven ; that it is indifferent to their nature, which are luminous and which are opaque; and also, in what order, with respect to each other, these two kinds of bodies are disposed; we may judge of the improbability of the present arrangement taking place by chance.

If, by way of accounting for the state in which we find the solar system, it be alleged (and this is one amongst the guesses of those who reject an intelligent Creator) that the planets themselves are only cooled or cooling masses, and were once, like the sun, many thousand times hotter than red-hot iron; then it follows, that the sun also himself must be in his progress towards growing cold; which puts an end to the possibility of his having existed, as he is, from eternity. This consequence arises out of the hypothesis with still more certainty, if we make

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