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requires either great latitude of converse and long acquaintance with business, or uncommon activity of vigilance, and acuteness of penetration. When, therefore, a young man, not distinguished by vigour of intellect, comes into the world full of scruples and diffidence; makes a bargain with many provi. sional limitations; hesitates in his answer to a common question, lest more should be intended than he can immediately discover; has a long reach in detecting the projects of his acquaintance; considers every caress as an act of hypocrisy, and feels neither gratitude nor affection from the tenderness of his friends, because he believes no one to have any real tenderness but for himself; whatever expectations this early sagacity may raise of his future eminence or riches, I can seldom forbear to consider him as a wretch incapable of generosity or benevolence; as a villain early completed beyond the need of com. mon opportunities and gradual temptations.

Upon men of this class instruction and admonii tion are generally thrown away, because they con. sider artifice and deceit as proofs of understanding; they are misled at the same time by the two great seducers of the world, vanity and interest, and not only look upon those who act with openness and confidence, as condemned by their principles to ob. scurity and want, but as contemptible for narrowness of comprehension, shortạess of views, and slowness of contrivance.

The world has been long amused with the mention of policy in publick transactions, and of art in pri. vate affairs; they have been considered as the effects of great qualities, and as unattainable by men of the common level: yet I have not found many perform. ances either of art or policy, that required such stupendous efforts of intellect, or might not have been effected by falsehood and impudence, without the assistance of any other powers. To profess what he does not mean, to promise what he cannot per. form, to flatter ambition with prospects of promotion, and misery with hopes of relief, to sooth pride with appearances of submission, and appease enmity by blandishments and bribes, can surely imply nothing more or greater than a mind devoted wholly to its own purposes, a face that cannot blash, and a heart that cannot feel.

These practices are so mean and base, that he who finds in himself no tendency to use them, cannot easily believe that they are considered by others with less detestation; he therefore suffers himself to slum. ber in false security, and becomes a prey to those who applaud their own subtilty, because they know how to steal upon his sleep, and exult in the success which they could never have obtained, had they not attempted a man better than themselves, who was hindered from obviating their stratagems, not by folly, but by innocence.

Suspicion is, indeed, a temper so uneasy and restless, that it is very justly appointed the concomitant of guilt. It is said, that no torture is equal to the inhibition of sleep long continued ; a pain, to which the state of that man bears a very exact analogy, who dares never give rest to his vi. gilance and circumspection, but considers himself as surrounded by secret foes, and fears to entrust his children, or his friend, with the secret that throbs in his breast, and the anxieties that break into his face. To avoid, at this expense, those evils to which easiness and friendship might have exposed him, is surely to buy safety at too dear a rate, and, in the language of the Roman satirist, to save life by losing all for which a wise man would live*.

When in the diet of the German empire, as Ca. merarius relates, the princes were orice displaying their felicity, and cach boasting the advantages of his own dominions, one who possessed a country not remarkable for the grandeur of its cities, or the fertility of its soil, rose to speak, and the rest listened between pity and contempt, till he declared, in honour of his territories, that he could travel through them without a guard, and if he was weary, sleep in safety upon the lap of the first man whom he should meet; a commendation which would have been ill exchanged for the boast of palaces, pastures, or streams.

Suspicion is not less an enemy to virtue than to happiness; he that is already corrupt is naturally suspicious, and he that becomes suspicious will quickly be corrupt. It is too common for us to learn the frauds by which ourselves have suffered; men who are once persuaded that deceit will be em. ployed against them, sometimes think the same arts justified by the necessity of defence. Even they whose virtue is too well established to give way to example, or be shaken by sophistry, must yet feel their love of mankind diminished with their esteem, and grow less zealous for the happiness of those by whom they imagine their own happiness endangered.

Thus we find old age, upon which suspicion has been stron ly impressed, by long intercourse with the world, inflexible and severe, not easily softened by submission, melted by complaint, or subdued

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by supplication. Frequent experience of counter. feited miseries, and dissembled virtue, ili time over. comes that disposition to tenderness and sympathy, which is so powerful in our younger years; and they that happen to petition the old for compassion or assistance, are doomed to languish without regard, and suffer for the crimes of men who have formerly been found undeserving or ungrateful.

Historians are certainly chargeable with the depravation of mankind, when they relate without censure those stratagems of war by which the vir. tues of an enemy are engaged to his destruction. A ship comes before a port, weather-beaten and shattered, and the crew implore the liberty of repairing their breaches, supplying themselves with necessaries, or burying their dead. The humanity of the inhabitants inclines them to consent; the strangers enter the town with weapons concealed, fall sud. denly upon their benefactors, destroy those that make resistance, and become masters of the place; they return home rich with plunder, and their success is recorded to encourage imitation.

But surely war has its laws, and ought to be conducted with some regard to the universal interest of man. Those may justly be pursued as enemies to the community of nature, who suffer hostility to vacate the unalterable laws of right, and pursue their private advantage by means, which, if once established, must destroy kindness, cut off from every man all hopes of assistance from another, and fill the world with perpetual suspicion and implacable malevolence. Whatever is thus gained ought to be restored, and those who have conquered by such treachery may be justly denied the protection of their native country. Whoever commits a fraud is guilty not only of

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the particular injury to him whom he deceives, but of the diminution of that confidence which consti. tutes not only the ease but the existence of society. He that suffers by imposture has too often his vir tue more impaired than his fortune. But as it is necessary not to invite robbery by supineness, so it is our duty not to suppress tenderness by suspicion; it is better to suffer wrong than to do it, and hap. pier to be sometimes cheated than not to trust.

N° 80. SATURDAY, DECEMBER 22, 1750.

Vides ut altá stet nive candidum
Soracte, nec jam sustineant onus

Silvæ laborantes

Нова

Behold yon mountain's hoary height

Made higher with new mounts of snow;
Again behold the winter's weight

Oppress the lab'ring woods below.

Dryder.

As Providence has made the human soul an active being, always impatient for novelty, and struggling for something yet unenjoyed with unwearied progression, the world seems to have been eminently adapted to this disposition of the mind; it is form. ed to raise expectations by constant vicissitudes, and to obviate satiety by perpetual change.

Wherever we turn our eyes, we find something to revive our curiosity, and engage our attention. In the dusk of the morning we watch the rising of the sun, and see the day diversify the clouds, and open

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