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It's vapour done up like a new-born babe -
(In that shape when you die it leaves your mouth)
It's... well, what matters talking, it's the soul!
Give us no more of body than shows soul!
Here's Giotto, with his Saint a-praising God,
That sets us praising, why not stop with him?
Why put all thoughts of praise out of our head
With wonder at lines, colours, and what not? 192
Paint the soul, never mind the legs and arms!
Rub all out, try at it a second time.

Oh, that white smallish female with the breasts, She's just my niece . . . Herodias, I would say,

Who went and danced and got men's heads cut off!
Have it all out!" Now, is this sense, I ask?
A fine way to paint soul, by painting body
So ill, the eye can't stop there, must go further
And can't fare worse! Thus, yellow does for
white

201

When what you put for yellow's simply black,
And any sort of meaning looks intense
When all beside itself means and looks naught.
Why can't a painter lift each foot in turn,
Left foot and right foot, go a double step,
Make his flesh liker and his soul more like,
Both in their order? Take the prettiest face,
The Prior's niece . . . patron-saint- - is it so
pretty
You can't discover if it means hope, fear,
Sorrow or joy? won't beauty go with these?
Suppose I've made her eyes all right and blue,
Can't I take breath and try to add life's flash,
And then add soul and heighten them three-
fold?

-

-)

210

Or say there's beauty with no soul at all-
(I never saw it - put the case the same
If you get simple beauty and naught else,
You get about the best thing God invents:
That's somewhat: and you'll find the soul you

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And so the thing has gone on ever since.
I'm grown a man no doubt, I've broken bounds:
You should not take a fellow eight years old
And make him swear to never kiss the girls.
I'm my own master, paint now as I please —
Having a friend, you see, in the Corner-house!
Lord, it's fast holding by the rings in front -
Those great rings serve more purposes than just
To plant a flag in, or tie up a horse!
And yet the old schooling sticks, the old grave eyes
Are peeping o'er my shoulder as I work,
The heads shake still-"It's art's decline, my
son!

You're not of the true painters, great and old;
Brother Angelico's the man, you'll find;
Brother Lorenzo stands his single peer:
Fag on at flesh, you'll never make the third!"
Flower o' the pine,
You keep your mistr

stick to mine!

...

230

manners, and I'll

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Death for us all, and his own life for each!)
And my whole soul revolves, the cup runs over,
The world and life's too big to pass for a dream,
And I do these wild things in sheer despite,
And play the fooleries you catch me at,
In pure rage! The old mill-horse, out at grass
After hard years, throws up his stiff heels so,
Although the miller does not preach to him
The only good of grass is to make chaff.
What would men have? Do they like grass or

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I always see the garden and God there
A-making man's wife: and, my lesson learned,
The value and significance of flesh,

I can't unlearn ten minutes afterwards.

You understand me: I'm a beast, I know. 270 But see, now why, I see as certainly

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He picks my practice up - he'll paint apace,
I hope so- - though I never live so long,
I know what's sure to follow. You be judge!
You speak no Latin more than I, belike;
However, you're my man, you've seen the world
The beauty and the wonder and the power,
The shapes of things, their colours, lights and
shades,

Changes, surprises, and God made it all!

For what? Do you feel thankful, ay or no, For this fair town's face, yonder river's line, The mountain round it and the sky above, Much more the figures of man, woman, child, These are the frame to? What's it all about? To be passed over, despised? or dwelt upon, 291 Wondered at? oh, this last of course!· - you say. But why not do as well as say, paint these Just as they are, careless what comes of it? God's works- paint any one, and count it crime To let a truth slip. Don't object, "His works Are here already; nature is complete: Suppose you reproduce her (which you can't) There's no advantage! you must beat her, then." For, don't you mark? we're made so that we love First when we see them painted, things we have passed

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301

Perhaps a hundred times nor cared to see;
And so they are better, painted better to us,
Which is the same thing. Art was given for that;
God uses us to help each other so,
Lending our minds out. Have you noticed, now,
Your cullion's hanging face? A bit of chalk,
And trust me but you should, though! How
much more,

If I drew higher things with the same truth!
That were to take the Prior's pulpit-place,
Interpret God to all of you! Oh, oh,

310

It makes me mad to see what men shall do And we in our graves! This world's no blot for us,

Nor blank; it means intensely, and means good:

To find its meaning is my meat and drink. "Ay, but you don't so instigate to prayer!" Strikes in the Prior: "when your meaning's plain

It does not say to folk remember matins, Or, mind you fast next Friday!" Why, for this

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341

That is you'll not mistake an idle word Spoke in a huff by a poor monk, God wot, Tasting the air this spicy night which turns The unaccustomed head like Chianti wine! Oh, the church knows! don't misreport me, now! It's natural a poor monk out of bounds Should have his apt word to excuse himself: And hearken how I plot to make amends. I have bethought me: I shall paint a piece ... There's for you! Give me six months, then go, see Something in Sant'

nuns!

Ambrogio's! Bless the

They want a cast o' my office. I shall paint
God in the midst, Madonna and her babe,
Ringed by a bowery, flowery angel-brood,
Lilies and vestments and white faces, sweet 350
As puff on puff of grated orris-root

When ladies crowd to Church at midsummer.
And then i' the front, of course a saint or two—
Saint John, because he saves the Florentines,
Saint Ambrose, who puts down in black and white
The convent's friends and gives them a long day,
And Job, I must have him there past mistake,
The man of Uz (and Us without the z,
Painters who need his patience). Well, all these
Secured at their devotion, up shall come
Out of a corner when you least expect,
As one by a dark stair into a great light,
Music and talking, who but Lippo! I!-
Mazed, motionless, and moonstruck - I'm the
man!

360

Back I shrink - what is this I see and hear?
I, caught up with my monk's-things by mistake,
My old serge gown and rope that goes all round,

370

I, in this presence, this pure company!
Where's a hole, where's a corner for escape?
Then steps a sweet, angelic slip of a thing
Forward, puts out a soft palm- -"Not so fast!"
- Addresses the celestial presence, “nay
He made you and devised you, after all,
Though he's none of you! Could Saint John
there draw-

His camel-hair make up a painting-brush?
We come to brother Lippo for all that,
Iste perfecit opus!" So, all smile

I shuffle sideways with my blushing face
Under the cover of a hundred wings

379

Thrown like a spread of kirtles when you're gay
And play hot cockles, all the doors being shut,
Till, wholly unexpected, in there pops
The hothead husband! Thus I scuttle off
To some safe bench behind, not letting go
The palm of her, the little lily thing

That spoke the good word for me in the nick, Like the Prior's niece . . . Saint Lucy, I would say.

And so all's saved for me, and for the church A pretty picture gained. Go, six months hence! Your hand, sir, and good-by: no lights, no lights! 390 The street's hushed, and I know my own way back,

Don't fear me! There's the grey beginning. Zooks!

THE BISHOP ORDERS HIS TOMB AT SAINT PRAXED'S CHURCH

Rome, 15

Vanity, saith the preacher, vanity!

Draw round my bed: is Anselm keeping back?
Nephews sons mine. . . ah God, I know not!
Well

She, men would have to be your mother once,
Old Gandolf envied me, so fair she was!
What's done is done, and she is dead beside,
Dead long ago, and I am Bishop since,
And as she died so must we die ourselves,
And thence ye may perceive the world's a dream.
Life, how and what is it? As here I lie
In this state-chamber, dying by degrees,
Hours and long hours in the dead night, I ask
"Do I live, am I dead?" Peace, peace seems
all.

ΙΟ

Saint Praxed's ever was the church for peace; And so, about this tomb of mine. I fought With tooth and nail to save my niche, ye know: Old Gandolf cozened me, despite my care;

Shrewd was that snatch from out the corner South

21

He graced his carrion with, God curse the same!
Yet still my niche is not so cramped but thence
One sees the pulpit o' the epistle-side,
And somewhat of the choir, those silent seats,
And up into the aëry dome where live
The angels, and a sunbeam's sure to lurk:
And I shall fill my slab of basalt there,
And 'neath my tabernacle take my rest,
With those nine columns round me, two and two,
The odd one at my feet where Anselm stands:
Peach-blossom marble all, the rare, the ripe
As fresh-poured red wine of a mighty pulse. 30
Old Gandolf with his paltry onion-stone,
Put me where I may look at him! True peach,
Rosy and flawless: how I earned the prize!
Draw close that conflagration of my church

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What then? So much was saved if aught were missed!

My sons, ye would not be my death? Go dig The white-grape vineyard where the oil-press stood,

Drop water gently till the surface sink,

40

51

And if ye find . . . Ah God, I know not, I!...
Bedded in store of rotten fig-leaves soft,
And corded up in a tight olive-frail,
Some lump, ah God, of lapis lazuli,
Big as a Jew's head cut off at the nape,
Blue as a vein o'er the Madonna's breast
Sons, all have I bequeathed you, villas, all,
That brave Frascati villa with its bath,
So, let the blue lump poise between my knees,
Like God the Father's globe on both his hands
Ye worship in the Jesu Church so gay,
For Gandolf shall not choose but see and burst!
Swift as a weaver's shuttle fleet our years:
Man goeth to the grave, and where is he?
Did I say basalt for my slab, sons? Black
'Twas ever antique-black I meant! How else
Shall ye contrast my frieze to come beneath?
The bas-relief in bronze ye promised me,
Those Pans and Nymphs ye wot of, and perchance
Some tripod, thyrsus, with a vase or so,
The Saviour at his sermon on the mount,
Saint Praxed in a glory, and one Pan
Ready to twitch the Nymph's last garment off,
And Moses with the tables . . . but I know
Ye mark me not! What do they whisper thee,
Child of my bowels, Anselm? Ah, ye hope
To revel down my villas while I gasp
Bricked o'er with beggar's mouldy travertine
Which Gandolf from his tomb-top chuckles at!
Nay, boys, ye love me all of jasper, then!
'Tis jasper ye stand pledged to, lest I grieve
My bath must needs be left behind, alas! 70

бо

80

One block, pure green as a pistachio-nut,
There's plenty jasper somewhere in the world
And have I not Saint Praxed's ear to pray
Horses for ye, and brown Greek manuscripts,
And mistresses with great smooth marbly limbs?
- That's if ye carve my epitaph aright,
Choice Latin, picked phrase, Tully's every word,
No gaudy ware like Gandolf's second line
Tully, my masters? Ulpian serves his need!
And then how I shall lie through centuries,
And hear the blessed mutter of the mass,
And see God made and eaten all day long,
And feel the steady candle-flame, and taste
Good strong, thick, stupefying incense-smoke!
For as I lie here, hours of the dead night,
Dying in state and by such slow degrees,
I fold my arms as if they clasped a crook,
And stretch my feet forth straight as stone can point,
And let the bedclothes, for a mortcloth, drop
Into great laps and folds of sculptor's-work: 90
And as yon tapers dwindle, and strange thoughts
Grow, with a certain humming in my ears,
About the life before I lived this life,
And this life too, popes, cardinals and priests,
Saint Praxed at his sermon on the mount,
Your tall pale mother with her talking eyes,
And new-found agate urns as fresh as day,
And marble's language, Latin pure, discreet,
-Aha, ELUCESCEBAT quoth our friend?
No Tully, said I, Ulpian at the best!
Evil and brief hath been my pilgrimage.
All lapis, all, sons! Else I give the Pope
My villas! Will ye ever eat my heart?
Ever your eyes were as a lizard's quick,
They glitter like your mother's for my soul,
Or ye would heighten my impoverished frieze,
Piece out its starved design, and fill my vase
With grapes, and add a visor and a Term,
And to the tripod ye would tie a lynx
That in his struggle throws the thyrsus down,
To comfort me on my entablature
Whereon I am to lie till I must ask
"Do I live, am I dead?" There, leave me, there!
For ye have stabbed me with ingratitude
To death-ye wish it — God, ye wish it! Stone
Gritstone, a-crumble! Clammy squares which
sweat

As if the corpse they keep were oozing through
And no more lapis to delight the world!
Well, go! I bless ye. Fewer tapers there,
But in a row: and, going, turn your backs

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III

I 20

And leave me in my church, the church for peace,
That I may watch at leisure if he leers -
Old Gandolf · at me, from his onion-stone,
As still he envied me, so fair she was!

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When, his left-hand i' the hair o' the wicked, Back he held the brow and pricked its stigma, Bit into the live man's flesh for parchment, Loosed him, laughed to see the writing rankle, 40 Let the wretch go festering through Florence) Dante, who loved well because he hated, Hated wickedness that hinders loving, Dante standing, studying his angel, In there broke the folk of his Inferno. Says he "Certain people of importance" (Such he gave his daily dreadful line to) "Entered and would seize, forsooth, the poet." Says the poet - "Then I stopped my painting."

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VI

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