Графични страници
PDF файл
ePub

Heareth not sinners; but if any man

Doeth God's will, and is his worship

per,

HELEN.

It is fair,

Him doth he hear. Oh, since the world Yet not so fair as Tyre.

It was not heard that any man hath

began opened

SIMON.

Is not Mount Tabor

The eyes of one that was born blind. As beautiful as Carmel by the Sea?

If He

[blocks in formation]

That perseveres! So doth it stand recorded

In the divine Chaldæan Oracles
Of Zoroaster, once Ezekiel's slave,
Who in his native East betook himself
To lonely meditation, and the writing
On the dried skins of oxen the Twelve
Books

Of the Avesta and the Oracles! Therefore I persevere; and I have brought thee

From the great city of Tyre, where men deride

The things they comprehend not, to this plain

Of Esdraelon, in the Hebrew tongue Called Armageddon, and this town of Endor,

Where men believe, where all the air is full

Of marvellous traditions, and the Enchantress

That summoned up the ghost of Samuel Is still remembered. Thou hast seen the land;

Is it not fair to look on?

I regret the gossip Of friends and neighbors at the open

door On summer nights.

SIMON.

An idle waste of time.

[blocks in formation]
[blocks in formation]

But the dishonor, Helen! Let the ships Go, see it in thy dreams, fair unbeliever!
Of Tarshish howl for that!
And leave me unto mine, if they be

[blocks in formation]

The Queen of Sheba, and Semiramis, And Sara of seven husbands, and Jezebel, And other women of the like allurements;

dreams,

That take such shapes before me, that I see them;

These effable and ineffable impressions Of the mysterious world, that come to

[blocks in formation]

And visions most divine appear in ether.

And now thou art Minerva, the first So speak the Oracles; then wherefore

Æon,

The Mother of Angels!

HELEN.

And the concubine Of Simon the Magician! Is it honor For one who has been all these noble dames,

To tramp about the dirty villages
And cities of Samaria with a juggler?
A charmer of serpents?

SIMON.

He who knows himself Knows all things in himself. I have charmed thee,

Thou beautiful asp: yet am I no magician.

I am the Power of God, and the Beauty of God!

I am the Paraclete, the Comforter!

HELEN.

Illusions! Thou deceiver, self-deceived! Thou dost usurp the titles of another; Thou art not what thou sayest.

SIMON.

Then feel my power.

HELEN.

fatal ?

I take this orange-bough, with its five leaves,

Each equidistant on the upright stem;
And I project them on a plane below,
In the circumference of a circle drawn
About a centre where the stem is planted,
And each still equidistant from the other,
As if a thread of gossamer were drawn
Down from each leaf, and fastened with
a pin.

Now if from these five points a line be traced

To each alternate point, we shall obtain The Pentagram, or Solomon's Pentangle,

A charm against all witchcraft, and a sign,

Which on the banner of Antiochus Drove back the fierce barbarians of the North,

Demons esteemed, and gave the Syrian King

The sacred name of Soter, or of Savior. Thus Nature works mysteriously with

man;

And from the Eternal One, as from a centre,

Am I not? All things proceed, in fire, air, earth, and water,

Would I had ne'er left Tyre! He looks at her, and she sinks into a deep sleep.

And all are subject to one law, which,

broken

Even in a single point, is broken in all;

Demons rush in, and chaos comes again.

By this will I compel the stubborn spirits, That guard the treasures, hid in caverns deep

On Gerizim, by Uzzi the High-Priest, The ark and holy vessels, to reveal Their secret unto me, and to restore These precious things to the Samaritans.

Made of the air, and fading into air.
He is at Nazareth, He is at Nain,
Or at the Lovely Village on the Lake,
Or sailing on its waters.

HELEN.

So say those

A mist is rising from the plain below Who do not wish to find Him.

[blocks in formation]

Ἰησοῦ, ἐλέησόν με !

Θάρσει· ἔγειραι, ὕπαγε! Ἡ πίστις σου σέσωκέ σε!

THE MOTHER.

Thy faith hath saved thee! Ah, how true that is!

For I had faith; and when the Master

came

Into the coasts of Tyre and Sidon, fleeing From those who sought to slay him, I went forth

And cried unto Him, saying: Have

mercy on me,

O Lord, thou Son of David! for my daughter

Is grievously tormented with a devil. But he passed on, and answered not a word.

And his disciples said, beseeching Him: Send her away! She crieth after us! And then the Master answered them and said:

I am not sent but unto the lost sheep Of the House of Israel! Then I worshipped Him,

Saying: Lord help me! And He answered me,

It is not meet to take the children's bread

And cast it unto dogs! Truth, Lord, I said;

And yet the dogs may eat the crumbs which fall

From off their master's table; and He turned,

And answered me; and said to me: O

woman,

Great is thy faith; then be it unto thee Even as thou wilt. And from that very

hour

[blocks in formation]

Thou wast made whole, my darling! Jesus of Nazareth!

my delight!

THE DAUGHTER.

There came upon my dark and troubled

mind

A calm, as when the tumult of the city
Suddenly ceases, and I lie and hear
The silver trumpets of the Temple
blowing

Their welcome to the Sabbath. Still I wonder,

That one who was so far away from me And could not see me, by his thought alone

Had power to heal me. Oh that I could see Him!

[merged small][ocr errors][merged small][merged small][merged small][merged small][merged small]

THE DAUGHTER.

What majesty,

What power is in that care-worn coun

tenance!

What sweetness, what compassion! I no longer

Wonder that he hath healed me!

VOICES.

Great is the Written Law; but greater
still

The Unwritten, the Traditions of the
Elders,

The lovely words of Levites, spoken
first

To Moses on the Mount, and handed down

From mouth to mouth, in one unbroken
sound

Peace in heaven, And sequence of divine authority,
The voice of God resounding through
the ages.

And glory in the highest!

PHARISEES.

Rebuke thy followers!

CHRISTUS.

Rabbi! Rabbi! The Written Law is water; the Un

[blocks in formation]

written

[blocks in formation]

And when his mother came, and said:
Behold

Thy father and I have sought thee, sor-
rowing;

He looked as one astonished, and made answer, Wist ye

How is it that ye sought me?

not

That I must be about
That I must be about my Father's busi-
ness?

Often since then I see him here among

Or

[blocks in formation]

Intent and eager, and I often wonder
Unto what manner of manhood he hath
grown!

Perhaps a poor mechanic like his father,
Lost in his little Galilean village
And toiling at his craft, to die unknown
And be no more remembered among

men.

« ПредишнаНапред »