An Essay Concerning Human Understanding, Том 1J. Johnson [and 18 others], 1805 - 510 страници |
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Страница 8
... perceive . 10. The soul thinks not al- ways ; for this wants proofs . 11. It is not always conscious of it . 12. If a fleeping man thinks without knowing it , the sleeping and waking man are two persons . 13. Impossible to convince ...
... perceive . 10. The soul thinks not al- ways ; for this wants proofs . 11. It is not always conscious of it . 12. If a fleeping man thinks without knowing it , the sleeping and waking man are two persons . 13. Impossible to convince ...
Страница 16
... perceiving it , seems to me hardly intelligible . If therefore children and idiots have souls , have minds , with those impressions upon them , they must unavoid- ably perceive them , and necessarily know and assent to these truths ...
... perceiving it , seems to me hardly intelligible . If therefore children and idiots have souls , have minds , with those impressions upon them , they must unavoid- ably perceive them , and necessarily know and assent to these truths ...
Страница 21
... perceive distinct ideas . ) But whether it be then , or no , this is certain , it does so long before it has the use ... perceives the truth of that proposition . But neither does he then readily assent , because it is an in- nate truth ...
... perceive distinct ideas . ) But whether it be then , or no , this is certain , it does so long before it has the use ... perceives the truth of that proposition . But neither does he then readily assent , because it is an in- nate truth ...
Страница 27
... perceive in our ideas , when put together , is expressed , we at first hearing assent ; though to other propositions , in themselves as certain and evi- dent , but which are concerning ideas , not so soon or so easily got , we are at ...
... perceive in our ideas , when put together , is expressed , we at first hearing assent ; though to other propositions , in themselves as certain and evi- dent , but which are concerning ideas , not so soon or so easily got , we are at ...
Страница 29
... perceive the impressions from things without , and be at the same time ignorant of those characters which nature itself has taken care to stamp within ? Can it they receive and assent to adventitious notions , and be ignorant of those ...
... perceive the impressions from things without , and be at the same time ignorant of those characters which nature itself has taken care to stamp within ? Can it they receive and assent to adventitious notions , and be ignorant of those ...
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actions amongst appear assent bishop of Worcester body capable cause ceive cerning certainly clear and distinct colours complex ideas conceive concerning consciousness consider consists desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind measure memory men's mind motion names nature ness never objects observe operations particles of matter particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove reason received relation resurrection sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas Socrates soever solidity sort soul speak stance stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness whereby wherein whereof whilst words
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Страница 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Страница 78 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Страница 142 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Страница 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Страница 333 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Страница 112 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Страница 92 - These simple ideas, when offered to the mind, the understanding can no more refuse to have, nor alter, when they are imprinted, nor blot them out, and make new ones itself, than a mirror can refuse, alter, or obliterate the images or ideas which the objects set before it do therein produce.
Страница 16 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking...