possibly be: which, whether yet some other creatures, in some other parts of this vast and stupendous universe, may not have, will be a greater presumption to deny. He that will not set himself proudly at the top of all things, but will consider the immensity of this fabrick, and the great variety that is to be found in this little and inconsiderable part of it which he has to do with, may be apt to think, that in other mansions of it there may be other and different intelligent beings, of whose faculties he has as little knowledge or apprehension, as a worm shut up in one drawer of a cabinet hath of the senses or understanding of a man: such variety and excellency being suitable to the wisdom and power of the maker. I have here followed the common opinion of man's having but five senses; though, perhaps, there may be justly counted more: but either supposition serves equally to my present purpose.

§. 1.

CHA P. III.

Of Ideas of one Sense.

HE better to conceive the ideas

THE

we receive from sensation, it may not be amiss for us to consider them,

Division of

simple ideas.

in reference to the different ways whereby they make their approaches to our minds, and make themselves perceivable by us.

First, Then, there are some which come into our minds by one sense only.

Secondly, There are others that convey themselves into the mind by more senses than one.

Thirdly, Others that are had from reflection only. Fourthly, There are some that make themselves way, and are suggested to the mind by all the ways of sensa tion and reflection.

We shall consider them apart under their several heads.

VOL. I.

H

First,

Ideas of one

sense, as colours, of seeing; sound, of hearing; &c.

1

First, There are some ideas which have admittance only through one sense, which is peculiarly adapted to receive them. Thus light and colours, as white, red, yellow, blue, with their several degrees or shades and mixtures, as green, scarlet, purple, sea-green, and the rest, come in only by the eyes: all kinds of noises, sounds, and tones, only by the ears: the several tastes and smells, by the nose and palate. And if these organs, or the nerves, which are the con duits to convey them from without to their audience in the brain, the mind's presence-room (as I may so call it) are any of them so disordered, as not to perform their functions, they have no postern to be admitted by; no other way to bring themselves into view, and be perceived by the understanding.

The most considerable of those belonging to the touch are heat and cold, and solidity: all the rest, consisting almost wholly in the sensible configuration, as smooth and rough, or else more or less firm adhesion of the parts, as hard and soft, tough and brittle, are obvious enough.

Few simple

names.

2. I think, it will be needless to enuideas have merate all the particular simple ideas, belonging to each sense. Nor indeed is it possible, if we would; there being a great many more of them belonging to most of the senses, than we have names for. The variety of smells, which are as many almost, if not more, than species of bodies in the world, do most of them want names. Sweet and stinking commonly serve our turn for these ideas, which in effect is little more than to call them pleasing or displeasing; though the smell of a rose and violet, both sweet, are certainly very distinct ideas. Nor are the different tastes, that by our palates we receive ideas of, much better provided with names. Sweet, bitter, sour, harsh, and salt, are almost all the epithets we have to denominate that numberless variety of relishes, which are to be found distinct, not only in almost every sort of creatures, but in the different parts of the same plant, fruit, or animal. The same may be said of colours and sounds. I shall therefore, in the account of

simple ideas I am here giving, content 'myself to set down only such, as are most material to.our present purpose, or are in themselves less apt to be taken notice of, though they are very frequently the ingre-: dients of our complex ideas, amongst which, I think, I may well account solidity; which therefore I shall treat of in the next chapter.

6.1.

THE

CHAP. IV.

Of Solidity.

We receive

this ideafrom

HE idea of solidity we receive by our touch; and it arises from the resistance which we find in body, to the touch. entrance of any other body into the place it possesses, till it has left it. There is no idea which we receive more constantly from sensation, than solidity. Whether we move or rest, in what posture soever we are, we always feel something under us that supports us, and hinders our farther sinking downwards; and the bodies which we daily handle make us perceive, that, whilst they remain between them, they do by an insurmountable force hinder the approach of the parts of our hands that press them. That which thus hinders the approach of two bodies, when they are moved one towards another, I call solidity. I will not dispute, whether this acceptation of the word solid be nearer to its original signification, than that which mathematicians use it in: it suffices, that I think the common notion of solidity will allow, if not justify, this use of it; but, if any one think it better to call it impenetrability, he has my consent. Only I have thought the term solidity the more proper to express this idea, not only because of its vulgar use in that sense, but also because it carries something more of positive in it than impenetrability, which is negative, and is perhaps more a consequence of solidity, than solidity itself. This, of all other,

seems the idea most intimately connected with and essential to body, so as no-where else to be found or imagined, but only in matter. And though our senses take no notice of it, but in masses of matter, of a bulk sufficient to cause a sensation in us; yet the mind, having once got this idea from such grosser sensible. bodies, traces it farther; and considers it, as well as. figure, in the minutest particle of matter that can exist: and finds it inseparably inherent in body, wherever of however modified.

Solidity fills

space.

space.

2. This is the idea which belongs to body, whereby we conceive it to fill space. The idea of which filling of space is, that, where we imagine any space taken up by a solid substance, we conceive it so to possess it, that it excludes all other solid substances; and will for ever hinder any other two bodies, that move towards one another in a straight line, from coming to touch one another, unless it removes from between them, in a line not parallel to that which they move in. This idea of it the bodies which we ordinarily handle sufficiently furnish us with. Distinct from §. 3. This resistance, whereby it keeps other bodies out of the space which it possesses, is so great, that no force, how great soever, can surmount it. All the bodies in the world. pressing a drop of water on all sides, will never be able to overcome the resistance which it will make, soft as it is, to their approaching one another, till it be removed out of their way: whereby our idea of solidity is distinguished both from pure space, which is capable neither of resistance nor motion; and from the ordinary idea of hardness. For a man may conceive two bodies at a distance, so as they may approach one another, without touching or displacing any solid thing, till their superficies come to meet: whereby, I think, we have the clear idea of space without solidity. For (not to go so far as annihilation of any particular body) I ask, whe ther a man cannot have the idea of the motion of one single body alone without any other succeeding immediately into its place? I think it is evident he can: the idea of motion in one body no more including the

idea of motion in another, than the idea of a square figure in one body includes the idea of a square figure in another. I do not ask, whether bodies do so exist that the motion of one body cannot really be without the motion of another? To determine this either way, is to beg the question for or against a vacuum. But my question is, whether one cannot have the idea of one body moved whilst others are at rest? And I think this no one will deny. If so, then the place it deserted gives us the idea of pure space without solidity, whereinto any other body may enter, without either resistance or protrusion of any thing. When the sucker in a pump is drawn, the space it filled in the tube is certainly the same whether any other body follows the motion of the sucker or not: nor does it imply a contradiction that, upon the motion of one body, another that is only contiguous to it, should not follow it. The necessity of such a motion is built only on the supposition that the world is full, but not on the distinct ideas of space and solidity; which are as different as resistance and not resistance; protrusion and not protrusion. And that men have ideas of space without a body, their very disputes about a vacuum plainly demonstrate; as is showed in another place.

From hard

ness.

§. 4. Solidity is hereby also differenced from hardness, in that solidity consists in repletion, and so an utter exclusion of other bodies out of the space it possesses; but hardness, in a firm cohesion of the parts of matter, making up masses of a sensible bulk, so that the whole does not easily change its figure. And indeed, hard and soft are names that we give to things only in relation to the constitutions of our own bodies; that being generally called hard by us, which will put us to pain sooner than change figure by the pressure of any part of our bodies; and that on the contrary soft, which changes the situation of its parts upon an easy and unpainful touch,

But this difficulty of changing the situation of the sensible parts amongst themselves, or of the figure of the whole, gives no more solidity to the hardest body in the world, than to the softest; nor is an adamant