Dialogues Concerning Eloquence in General: And, Particularly that Kind which is Proper for the PulpitFarrand, Mallory, & Company, 1810 - 174 страници |
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Страница 4
... may make way for the second ; and the next support the for- mer : so that the discourse shall gradually ad- vance in strength and clearness , till the hear- PREFACE . ers perceive the whole weight and force of iv ...
... may make way for the second ; and the next support the for- mer : so that the discourse shall gradually ad- vance in strength and clearness , till the hear- PREFACE . ers perceive the whole weight and force of iv ...
Страница 5
... whole weight and force of the truth . And then he ought to display it in the liveliest images ; and both in his words and gesture use all those affecting movements that are proper to express the passions he would excite . It is by ...
... whole weight and force of the truth . And then he ought to display it in the liveliest images ; and both in his words and gesture use all those affecting movements that are proper to express the passions he would excite . It is by ...
Страница 11
... whole ; can such a sermon be good ? B. By no means : but I do not think that the sermon I heard is of that sort . A. Have patience , and I doubt not but you and I shall agree . When the preacher chose these words for his text , I have ...
... whole ; can such a sermon be good ? B. By no means : but I do not think that the sermon I heard is of that sort . A. Have patience , and I doubt not but you and I shall agree . When the preacher chose these words for his text , I have ...
Страница 13
... whole discourse . When one chooses to divide a sermon , he should do it plainly , and give such a division as naturally arises from the subject itself , and gives a light and just or- der to the several parts ; such a division as may be ...
... whole discourse . When one chooses to divide a sermon , he should do it plainly , and give such a division as naturally arises from the subject itself , and gives a light and just or- der to the several parts ; such a division as may be ...
Страница 16
... periods . He had a very * low and vulgar notion of elo- * In the introduction of this very panegyric , that our author mentions , Isocrates says , Such is the nature of eloquence ; quence ; and placed almost the whole of it , 16.
... periods . He had a very * low and vulgar notion of elo- * In the introduction of this very panegyric , that our author mentions , Isocrates says , Such is the nature of eloquence ; quence ; and placed almost the whole of it , 16.
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action affect amuse ancient antitheses apostles Archbishop of Cambray atque audience autem beauty Christian church Cicero declaimers Demosthenes discourse divine eloquence endeavour enim ESSAY ON CRITICISM etiam explain express false fancy force gesture give Gorgias gospel Greeks hæc harangues hear hearers holy Homer imitate instruction Isocrates knowledge language learning lively Longinus manner mean ment mind moral Mosaic law motus moving the passions natural neque nihil noble notions observe omnes omni oratory ornaments paint panegyric panegyrists passages pastors perceive persuade philosopher Plato poetry poets praise preach preacher principles proper quæ quaint quam quence quod reason reckon religion rhetoric rules sacred says scrip scripture sentiments shew simplicity sion Socrates solid sophisms speak style sublime sunt talk taste things thoughts tion true orator truth tuam Tully ture Virgil virtue wisdom words καὶ
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Страница 117 - First follow Nature, and your judgment frame By her just standard, which is still the same : Unerring NATURE, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art.
Страница 69 - True Wit is Nature to advantage dress'd, What oft was thought, but ne'er so well express'd ; Something, whose truth convinc'd at sight we find, That gives us back the image of our mind.
Страница 109 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Страница 58 - ... unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none. Expression is the dress of thought, and still Appears more decent, as more suitable ; A vile conceit in pompous words express'd, Is like a clown in regal purple dress'd : For different styles with different subjects sort, As several garbs with country, town, and court. Some by old words to fame have made pretence : Ancients in phrase, mere moderns in their sense ! Such labour'd nothings, in...
Страница 18 - Thee, bold Longinus ! all the Nine inspire, And bless their Critic with a Poet's fire. An ardent Judge, who zealous in his trust, With warmth gives sentence, yet is always just ; Whose own example strengthens all his laws ; And is himself that great Sublime he draws.
Страница 75 - A work t* outlast immortal Rome design'd, Perhaps he seem'd above the Critic's law, And but from Nature's fountains scorn'd to draw: But when t' examine ev'ry part he came, Nature and Homer were, he found, the same.
Страница 136 - It is he that sitteth upon the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; He maketh the judges of the earth as vanity.
Страница 22 - I said before, and concluding that eloquence ought to be banish'd out of all civil Societies, as a thing fatal to Peace and good Manners.
Страница 49 - Fancy disgust the best things, if they come sound, and unadorn'd: they are in open defiance against Reason; professing, not to hold much correspondence with that; but with its Slaves, the Passions: they give the mind a motion too changeable, and bewitching, to consist with right practice.
Страница 32 - Who can behold, without indignation, how many mists and uncertainties, these specious Tropes and Figures have brought on our Knowledg?