of the works of man, is calculated to inspire; a work where he has been enabled to stamp on what is material an indelible impress of that spirit of devotion, which unites the utmost simplicity of faith with the highest sublimity of creed.

Mr. Lacy's attachment to this particular cathedral had grown with his growth and strengthened with his years. In his youth he had learnt to love its long deep aisles, its solemn arches, its quaint carvings. During the pauses between the several parts of divine service, his childish imagination would dwell upon the topics of thought suggested by the histories of saints and martyrs depicted in the glowing colours of the stained glass windows, or in the intricate workmanship of the minster screen. The swelling peal of the organ, the chaunting of the choristers, awoke in his young mind strange and bright imaginings of those things "which the eye of man has not seen, nor his ear heard, and that it has not entered into his heart to conceive."

To wander in the cloisters, and gather the flowers growing there among the old tombstones, and to think the while of the lilies of the field, which Solomon in all his glory could not equal; or of the wilderness that blossomed like the rose, at the word of the Lord; to collect in his own hands at Christmas as much holly as his puny strength could carry, and add it to the shining heap already standing at the cathedral door; to follow it in, with timid steps, and watch with wondering eyes, the adorning of the altar, the pulpit, the stalls, and the pews; to observe with childish glee two tall branches, all glowing with their coral berries, placed by the bench where he knelt in church with his mother; to sit at home by that mother of an evening, and with his Prayer Book on his knee, learn from her lips how that glorious hymn which he so loved to chaunt in church, and which spoke of angels and martyrs, of saints and apostles, of Heaven and earth, uniting in one concert of adoration, had been bequeathed to the holy church universal by a saint who had served his Creator from the days of his youth, and never wandered from the sacred shade of the sanctuary; for the baptism of another, who, after straying

far and wide in the ways of sin and the maze of error, followed the while by a mother's prayers and tears, returned at last to the foot of the cross,*

"With that free spirit blest,

Who to the contrite can dispense
The princely heart of innocence;"

to hear her tell how the three solemn parts of his beloved cathedral, all approaching the shrine in distinct majesty, and in mystical union, were a type and an emblem of the "Holy, Blessed, and Glorious Trinity," so devoutly worshipped in the opening verses of the Litany; to be often reminded by her, when the deep melodious bells of the old tower spoke their loud summons to the house of God on festival and holiday, of the time when the faith in Christ was a matter of danger and of death, and the sanctuaries were laid among the vaults and the tombs - when in darkness and in silence Christians knelt on the cold stones, and a short hurried bell from the altar alone warned them of the moment when the blessed pledges of salvation were consecrated there. These were the joys of his childhood. These were the thoughts and the feelings which entwined themselves with his very being, and wound themselves round his heart; blending the memory of the past with the hopes of futurity. And when Mrs. Lacy, whose health had been gradually declining, died soon after her son had received the sacred rite of confirmation, and for the first time knelt by her side at the altar; it was not before her trembling lips had pronounced a blessing on the child, who, with her hand locked in his, and his eyes fixed on hers with the steady gaze of earnest, but, as far as this world was concerned, of hopeless affection, had given her the assurance that her people should be his people, and her God his God; that where she had lived there would he live, there would he die, and there also would he be buried.

* The Te Deum is supposed to have been composed by St. Ambrose, Archbishop of Milan, for the baptism of St. Augustine,

As soon as his age warranted it he became a priest; and in the course of time, a canon of the cathedral of -. What had been the joys of his boyhood, became, afterwards, the safeguards of his manhood, and finally the support and comfort of his declining years. The business of his life was prayer, and the exercise of the most unwearied and ardent charity. Its ruling principle, love to God, and to man. In the few hours of relaxation which he allowed himself, he found his pleasures in the study of ecclesiastical architecture, of the lives of saints and martyrs, above all, of everything that was in any way connected with the foundation, and the history of the several parts of that minster which he loved with all the holy love which men are wont to feel for the country of their birth and for the home of their youth, and, moreover, with a feeling akin to that which made Jacob exclaim, as he rose from his resting-place at Bethel, "This is the house of God. and the gate of Heaven!"

As I am not writing Mr. Lacy's history, it is unnecessary to enter into further details respecting the events of his life, if events they can be called, that chiefly consisted in the casual opportunities vouchsafed to him, of soothing some extraordinary sorrow; of recalling to the fold of Christ some wandering sinner, and of performing works of mercy and selfdenial such as are seldom met with or even heard of in this luxurious and self-indulgent age. I will, therefore, revert to that hour of evening prayer which this chapter began by describing, as it will introduce us at once to the subject of this story.

Mr. Lacy had seated himself in his stall, and his eyes were glancing over the small congregation that had gathered together, on a week-day, for divine worship, when his attention was attracted by a woman who was sitting on one of the benches generally occupied by the poorest inhabitants of the town. She was very simply dressed, in deep mourning; but there was something about her attitude and countenance which plainly indicated that she belonged to the higher classes of society. It was impossible to guess at her age; for although

the slightness of her figure and the delicate beauty of her features gave her the appearance of youth, her face bore a wild and haggard expression that we seldom see in those who have not far advanced on their pilgrimage through life. Her arm was thrown against one of the adjoining pillars, and just before the beginning of the service she laid her head upon it. and neither stirred nor looked up during the time the prayers lasted. She neither knelt when others knelt, nor stood when they stood. Once only, when the organ sounded the first notes of one of the most beautiful anthems of our church, she rose from her seat almost mechanically, and an instant after resumed her former attitude. At the conclusion of the service, when the worshippers had all left the cathedral, Mr. Lacy passed near the place where the stranger still remained in a state of apparent abstraction; the sound of his approaching footsteps startled her; she hastily withdrew, and walked rapidly out of the church, and down one of the small streets that faced the entrance door. Two or three times during the succeeding fortnight, Mr. Lacy noticed the same person occupying the same place, and conducting herself in the same manner. His interest was powerfully excited, but he neither ventured to address her, nor could he succeed in ascertaining from the vergers, or from one or two other persons whom he questioned on the subject, anything respecting her. Chance, however, as it often happens in such cases, threw the information he sought in his way.

He was sitting one evening in his room, busily engaged in preparing his sermon for the Feast of All Saints, which occurred on the ensuing day, and on which it was his turn to preach, when he was disturbed by a knock at the door, and the subsequent entrance of an elderly woman, whom he had known for many years, and who had been in the habit of consulting him whenever any little scruple of conscience disturbed her in the exercise of her line of business, which was no other than that of lodging-letting. Mr. Lacy was so well acquainted with the character of his old friend, and with the nature of the difficulties usually submitted to him, that,

after begging her to sit down, and draw her chair close to the fire, (for the last day of October was ushering in with suitable severity the first of November,) he immediately began

'Well, my good Mrs. Denley, any more drunken lodgers, whom you keep on, for fear that no one but yourself would help them up to their rooms, and see that they did not spend the night in a less comfortable place than their beds? or are you still doubting as to the propriety of giving notice to quit to the gentleman who spoils your furniture, and never pays his rent, thereby keeping you from sending Johnny to school, as you had intended?"

"No, no, Sir; it has nothing to do with drunken lodgers, or with poor dear Johnny's going to school, or with not getting the rent paid, and all that, what's disturbing me now; but only just the contrary."

As it was difficult to understand, without farther explanation, how the contrary of these three things could be disturbing Mrs. Denley's mind, Mr. Lacy looked at her inquiringly, and she continued:

"You see, Sir, it is not exactly, as one might say, any business of mine; and I mind well what is said in St. Paul's Epistle to Timothy, that women should not be tattlers and busy-bodies; but for all that, I hope it is no sin to wish a young creature that's under one's roof, and that's dying by inches of something the Lord only knows what-for Dr. Reid doesn't. He saw her walking in, Sir, the other day, and I made so bold as to ask her if she wouldn't speak to him, but she wouldn't; and he says as how he can't guess what's the matter with her; and if he can't, why, who should? Well, as I was saying, Sir, I hope it isn't a sin to wish the poor young thing not to die, without medicine for her body, or means of grace for her soul."

"Assuredly, you are quite right in forming such a wish, and in endeavouring to prevent so terrible an occurrence. But who is the person you are alluding to?"