Analysis of the English Language, Greene's, noticed, 499. Anglo-Saxon and English, Study of, 17; ne- glect of the study of English literature and philology, 17; recent change in this respect, 18; the study of the Anglo-Saxon and English should be required in a liberal education, 19; facilities for the study, 20; objections considered, 22. Anticipations of Science in the Bible, 97. Apostles, Diversities of, 399; illustrate the wisdom of Christ, 399; the apostles re- markably alike, 400; their diversity, diver- sity in unity, 401; difference of birth and temperament, 401; social position, 402; intellectual and moral constitution, 403; doctrine, 404; no contradiction 405; diver- sity adapted to diversity, 408; repetition of these diversities in ministers of modern times, 409; illustrations, 410; lessons, 411. Atonement, Elements essential to a true Theory
of the, 379; no theory of the atonement es- sential to salvation, 379; a true theory valuable to Christian experience, 380; the ologically necessary, 381; salvation depends on the death of Christ, 382; the forgiveness of sins is the primary benefit conferred through the atonement, 383; this gives the true conception of the relation of the atone ment to God, 384; forgiveness removes the only obstacle to a complete reconciliation, 387; the Bible distinctly appeals to the con- science, 389; by the death of Christ satis- faction is offered at once to the justice of God and to the sense of justice in an en- lightened conscience, 391; Dr. Bushnell on Forgiveness and Law, 392; abandonment of the ground taken in The Vicarious Sacrifice," 393; his present view of the na- ture of propitiation, 395; no foundation in the Bible, 395; denies the mediatorial office of Christ, 395; does violence to the sense of the Scripture, 396; makes distinctions which are unknown to the Bible, 397. Baptist Churches, Mutual Relation of, 222; our mission as, 222; establishment of religious freedom, 222; re-establishment of the original order and institutions of the church, 223; the theory and constitution of the church, 223; the ordinances of the church, 225; a majority of Protestants have departed from the ancient landmarks, 226; method and spirit by which the mis-
sion may be fulfilled, 228; avowal of convic. tions, 228; spirit of enlarged benevolence, 229; a serious and prayerful spirit, 230. Bascom's Philosophy of Rhetoric, noticed, 370. Berkeley's Principles of Human Knowledge, noticed, 117.
Bissel's Historic Origin of the Bible, noticed, 376.
Buttman's Grammar of the New Testament, noticed, 377.
Catechumenate, The, 412; state of the church at the time of its origin, 413; testimony of Turtullian and Origen, 414; the councils of the church, 415; three classes of candidates for admission into the church, 416; the or- dinances, creed, deeper doctrines, and com- munity of prayers kept from the catechu- men, 420; Christian burial denied him, 420; the catechumen in no haste for baptism, 421; relations of the baptized children of believers to the catechumenate, 422; the closing ceremonies, 423; decline of the cate- chumenate, 424.
Causes and Final Causes, 165; two methods
of reading creation and providence, 165; the cause and purpose of every event sought, 166; the notion of design trust- worthy, 166; reasons for discussing at this time the teleological argument, 167; scien- tists deny the validity of all argument except that of cause and effect, 167; no evidence of the future continuance of ex- isting physical conditions, 167; no basis for morality, 168; the denials are widespread, 168; old arguments cannot be relied on to meet new forms of error, 169; is the hu- man mind justified in inferring design at all? 169; two classes of causes, 170; three essential differences in them, 171; Aris- totle's fourfold division of causes, 172; am I justified in inferring design from things with whose origin I have nothing to do? 173; the notion of design compared with the notion of cause and effect, 175; the basis of both in the constitution of the hu- man mind, 175; experience casts no more suspicion on one than the other, 175; our ignorance in given cases no just ground for distrusting the evidence for design, 176, teleology and physical science on the same grounds, 177; the arguments of evolution and teleology compared, 178; argument in logical form, 178; the same result reached
from another view of design, 178; source of intelligent acts, two independent lines of argument, 181; strength of the evolution- ist's argument tested, 182; utility and validity of design as a practical basis of judgment compared with the same aspects of physical causation, 184; comparative fields, 184; the question carried into special lines of general inquiry, 185; forced op. position of science and theology, 186; con- clusion, 188.
Chase and Stuart's Classical Series, noticed, 111.
Christian Doctrine of the Soul, noticed, 122. Christianity and Civilization, 50; civilization the development of man in his entire being, 51; Guizot's definition, 51; importance of man's moral nature, 52; Christianity the only antidote to moral poison, 53; illustra- tions, 64.
Christlieb on Modern Doubt and Christian Belief, noticed, 371.
Church, The, Distinguished from the King- dom, 270; the church differs from the king- dom in the date of its beginning, 271; in its members, 272; organization, 273; nature, 274; object in view, 277; destiny, 278. Commentary on the Old Testament, Edited by Dr. Whedon, noticed, 105; Keil on Jere- miah, 375; Lange on the Minor Prophets, 368; on the Revelation, 497; Junkin on the Hebrews, 108; Meyer on Galatians, 128; on Romans, 362; Miller on Proverbs, 107. Credibility of Christ's Discourses as Reported by John, 307; contrast between the synop- tical gospels and that of John; this con- trast often exaggerated, 308; reasons for this difference, 310; the experience of Christ at his baptism, 311; henceforth two sources of teaching open before him, 312; Messianic manifestations in Jerusalem and in Galilee, 314; reason for the omission of the journeys to Jerusalem in the synoptics, 314; object of the evangelical teaching im mediately after Pentecost, 315; nature of John's remembrance of Christ's discourses, 316; resemblance and difference between the gospel and the epistles of John, 317; conclusion, 318.
Crusades, Philosophy of, 80; origin of the crusades, 80; field, 82; agency of Hilde- brand, 82; condition of Europe at this time, 84; politically, 84; socially, 84; re- ligiously, 85; asceticism, 86; millenarian- ism, 86; character of the leaders and participants, 89; Peter the Hermit, 89; the masses of the Crusaders, 90; cause of the
failure of the movement, 92; effects, 93; political consolidation, 93; rise of com- merce, 94; social elevation, 94; religious reformation, 96.·
Cuneiform Decipherment, Progress and Re- sults of, 191; the local sources and cen- tres of the great civilizations of antiquity, 191; early notices of cuneiform inscriptions, 192; beginning of the history of their deci- pherment, 193; division into seven groups, 194; order of discoveries, 195; progress of decipherment, 196; investigations by Botta, 200; Layard, 200; material for study, 203; aids, 205; illustrations, 205. Darwinism, Hodge on, noticed, 374. Diversities of the Apostles, 399.
Doctrine of the Holy Spirit, noticed, 370. Ecclesia: Its Polity and Fellowship, noticed,
Elements Essential to a True Theory of the Atonement, 379.
English and Anglo-Saxon, Study of, 17. English Language, Greene's Analysis of, no-
Expositor's Note Book, noticed, 110. Fetich in Theology, noticed, 368. Final Retribution of the Unregenerate, 22; facts assumed in this discussion, 22; diffi- culties that present themselves, 25; man's moral constitution, 27; memory, 29; an- ticipation, 31; experiences and relations of the present, 33; retribution everlasting, 34. Galatians, Meyer on, noticed, 100. Gloag's Introduction to the Pauline Epistles, noticed, 376.
Grammar of the New Testament, Buttman's, noticed, 377.
Greek of the New Testament, 58; importance of the study of New Testament Greek 59; colloquial Greek, 60; the Hellenistic ele- ment, 60; the Christian element, 61; pro- nunciation of the Greek, 63.
Hart's Text Books on the English Language, noticed, 128.
Hausser on the Reformation, noticed, 503. Hebrews, Junkin's Commentary on, noticed, 108.
Higher Education and the State, 481; civil government an ordinance of God, 481; it exists not for its own sake, but for the sake of the people, 482; the state ought not to do anything to violate the citizen's rights of conscience, 483; the higher education
necessary to the highest ends of a free gov. | ernment, 483; the state cannot depend on private munificence for the establishment of institutions for the higher education, 484; difficulties in the question whether the higher education must take sides in re- ligion, 484; religion not sectarianism, 486; relation of the minority to the majority, 487; what is meant by a state supporting religion, 488; the state not bound to refrain from doing anything neeedful to the public good because religion will thereby be pro- moted, 489; the duty of Christian men in respect to the higher education, 490. Holy Spirit, Doctrine of, noticed, 370. Hervey's Christian Rhetoric, noticed, 123. Hester Morley's Promise, noticed, 127. Hopkin's Outline Study of Man, noticed, 122. Infallibility, Papal, 37.
Job, Prof. Greene's Argument of the Book of, noticed, 104.
John XVII, Notes on, 337.
Keil on Jeremiah, noticed, 375.
Kingdom, The Church Distinguished from the, 270.
Kingdom of the God of Heaven, 427; the pe- riod when this kingdom was set up, 427; the instrumentality employed in the estab- lishment of this kingdom on the earth, 432; the duration and extent of the kingdom, 435; some of its characteristic features, 435. Lange's Commentary on the Minor Prophets, noticed, 368.
Lange's Commentary on the Revelation, 497. London, Mission Work in, 281; the London City Mission, 282; domiciliary visitations, 283; religious meetings, 283; religious reading, 284; who are the missionaries, 285; moral state of the people, 285; the lodging houses, 286; results of city mission labors, 287; the Scripture-readers' associa- tion, 289; the Bible-women, 289; ragged schools, 289; ragged-school union, 291; open air preaching, 293; preaching in thea- tres, 295; the Christian Mission, 297; re- sults, 298; efforts for fallen women, 299; the London Female Prevention and Reform- atory Institution, 300; the midnight mis- sion movement, 301; results of the efforts for fallen women, 302; tea meetings, 303; holiday excursions, 304; temperance ef- forts, 305; other missionary operations, 305. Love Revealed, noticed, 501.
Matthew's Great Conversers, noticed, 366. Martensen's Christian Ethics, 376.
Meyer, Dr. H. A. W., a Biographical and Bibliographical Account of, 438; influence of biography, 438; of a great Biblical scholar on the student of theology, 439; sketch of Dr. Meyer, 440; birth and pre- paration for the University,440; University life, 441; pastorate in Osthausen, 442; Harste, 443; Hoya, 443; Neustädt, 444; re- signs his office as pastor, 445; last days, 447; death, 448; works of Dr. Meyer, 449; ration- alism of his times, 450; his own position, 451; character as an exegete, 452; relative rank, 455; testimonies of other scholars, 456. Meyer on Galatians, noticed, 128. Meyer on Romans, noticed, 362. Mill, John Stuart, Autobiography of, 233; exaggerated strain of the eulogists of Mr. Mill, 234; the autobiography disappoint- ing; it fails to give a knowledge of the au- thor, 235; its account of the men and movements of the age is very meagre, 237; it reveals a singular lack of judgment, 238; it shows a want of harmony between pro- fession and conduct, 243; it reveals the un- happiness of its author, 246.
Mill, John Stuart, and Christianity, 348; rea- son for answering the arguments of Mr. Mill, 349; the ability and achievements of Mr. Mill should not be underrated, 350; natural antagonism between Mr. Mill and Christi- anity, 352; his treatment of it unfair, 355; contrary to the principles of positive phi- losophy, 359.
Miracles, 1; the apostles trustworthy wit- nesses, 1; view of the lives of the twelve apostles, 6; motives-not religious, 9; ade- quate religious motives, 13. Mission of Baptists, 222. Morgan, Abel, Life of, 321; early life, 322;
personal appearance, 323; religious experi- ence, 323; controversy with Mr. Finley, 325; patriotism, 331; characteristics as a preacher, 332; reputation among his breth- ren, 335.
Motley's John of Barneveld, noticed, 494. Muller on Missions, noticed, 377. Mutual Relation of Baptist Churches, 458; unity and independency, 459; the inde- pendence of the churches jealously guarded, 459; independency springs from the doc- trine of a regenerated church membership, 461; divergence of Baptists from Pedo- baptists in church polity, 462; origin of associations, 465; Philadelphia Baptist As- sociation, 466; position on important points, 469; the Baptist denomination has a status, 472; this status has been determined by
our historical development, 473; our de- | Religion and the State, Hovey on, noticed, nominational unity must express itself in a common faith and practice, 474; illustration, 475; conservative force in our churches, 478; importance of the present time, 479.
New Testament, Greek of the, 58.
New Testament, Words of the, as altered by Transmission, and ascertained by Modern Criticism, noticed, 109.
Normal Class Mannal, noticed, 372.
Old Testament, Structure of, noticed, 112.
Papal Infallibility, 37; a dogma of the Roman Church, 37; meaning, 37; two views of the location of infallibility, 38; the decisions of past Popes contradictory, 39; no early precedent for the infallibility of the Pope, 40; primacy in the ancient church different from that of the middle ages, 41; historical review, 42; proofs that the Word of God is the only final standard of authority in religion, 45; the character of the Author of the Bible, 45; the Scripture assumes its own perfection and completeness, 46; the Bible is adequate to become the religious code of mankind, 46; the Bible must be infallible, or its authority must be repudiated, 46.
Paul, Character of, noticed, 112.
Philological Association, Proceedings of, 124. Philosophy of the Crusades, 80. Philosophy, Ueberweg's History of, noticed,
Plato's Philosophy, Relation of to Christian Truth, 209; the spiritual character of that philosophy, 210; its ethical character, 212; his philosophy at best only preparatory to Christianity, 217; defective in its view of God, 217; of sin, 218; of the remedy for man's condition, 219; the untimate end of classical studies, 220.
Psychology, 129; different views of the soul, 129; materialistic, 129; spiritual, 130; psychology the science of the human soul, 132; phenomena of knowing, 132; what is it to know? 133; is this knowledge relia ble? 133; perception by the senses, 135; memory, 136; imagination, 138; generalization, 139; nature of concepts, 140; relation of language and thought, 140; to what extent do we know God? 142; the phenomena of the will, 144; nature of choice, 144.
Proverbs, Miller's Commentary on, noticed, 107.
Rogers on the Superhuman Origin of the Bible, noticed, 373. Romans, Meyer on, noticed, 362. Russia, Religious Freedom in, 148; the principle of individual responsibility in worship recognized and maintained in the Grecian states and Roman empire, 149; the course of the pre-Constantine emperors, 150; Constantine's course, 153; Justinian, 156; the succeeding centuries, 158; America, 160; the Baptists, 162.
Science Anticipated in the Bible, 97. Scientists and Theologians-How they Disagree, and Why, 251; nature and extent of the disagreement, 251; no necessary comflict, 252; division of scientists and theologians into three classes, 254; a few scientists and nearly all theologians aver that there is no necessary conflict between science and Christianity, 259; value of their reason for this opinion, 259; enumeration of the differences which separate scientists and theologians, 264; partly due to the fact that they move in different planes, 265; in each class great differences exist, 265; if there is no necessary conflict, why any disagree ment? 268.
Speaker's Commentary, noticed, 108. State, Higher Education and, 481. State and Religion, 65; three theories of the state, 66; the state a permanent organization necessary to the welfare of mankind, 67; erroneous views, 68; unjust course of Massachusetts, 69; does religion need the support of the state? 72; answer of Christ and the apostles, 72; of the Old Testament, 74; of church history, 75; should religion be supported by the state for the sake of its citizens? 76; the Lord's day, 77; the Bible in public schools, 77; employment of chaplains, 78; taxing of church property, 78; polygamy, 78. Star-Book, noticed, 115.
Theory of the Atonement, Elements Essential to, 379.
Trinity, Burris on the, noticed, 371. Ulrici on Strauss, noticed, 373. Unregenerate, Final Retribution of, 23.
Winer on Confessions, 115.
Words of the New Testament, as altered by Transmission, and ascertained by Modern Criticism, noticed, 109.
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