Analysis of the English Language, Greene's,
noticed, 499.
Anglo-Saxon and English, Study of, 17; ne-
glect of the study of English literature and
philology, 17; recent change in this respect,
18; the study of the Anglo-Saxon and
English should be required in a liberal
education, 19; facilities for the study, 20;
objections considered, 22.
Anticipations of Science in the Bible, 97.
Apostles, Diversities of, 399; illustrate the
wisdom of Christ, 399; the apostles re-
markably alike, 400; their diversity, diver-
sity in unity, 401; difference of birth and
temperament, 401; social position, 402;
intellectual and moral constitution, 403;
doctrine, 404; no contradiction 405; diver-
sity adapted to diversity, 408; repetition
of these diversities in ministers of modern
times, 409; illustrations, 410; lessons, 411.
Atonement, Elements essential to a true Theory

of the, 379; no theory of the atonement es-
sential to salvation, 379; a true theory
valuable to Christian experience, 380; the
ologically necessary, 381; salvation depends
on the death of Christ, 382; the forgiveness
of sins is the primary benefit conferred
through the atonement, 383; this gives the
true conception of the relation of the atone
ment to God, 384; forgiveness removes the
only obstacle to a complete reconciliation,
387; the Bible distinctly appeals to the con-
science, 389; by the death of Christ satis-
faction is offered at once to the justice of
God and to the sense of justice in an en-
lightened conscience, 391; Dr. Bushnell on
Forgiveness and Law, 392; abandonment
of the ground taken in The Vicarious
Sacrifice," 393; his present view of the na-
ture of propitiation, 395; no foundation in
the Bible, 395; denies the mediatorial office
of Christ, 395; does violence to the sense
of the Scripture, 396; makes distinctions
which are unknown to the Bible, 397.
Baptist Churches, Mutual Relation of, 222;
our mission as, 222; establishment of
religious freedom, 222; re-establishment of
the original order and institutions of the
church, 223; the theory and constitution
of the church, 223; the ordinances of the
church, 225; a majority of Protestants
have departed from the ancient landmarks,
226; method and spirit by which the mis-

sion may be fulfilled, 228; avowal of convic.
tions, 228; spirit of enlarged benevolence,
229; a serious and prayerful spirit, 230.
Bascom's Philosophy of Rhetoric, noticed, 370.
Berkeley's Principles of Human Knowledge,
noticed, 117.

Bissel's Historic Origin of the Bible, noticed,
376.

Buttman's Grammar of the New Testament,
noticed, 377.

Catechumenate, The, 412; state of the church
at the time of its origin, 413; testimony of
Turtullian and Origen, 414; the councils of
the church, 415; three classes of candidates
for admission into the church, 416; the or-
dinances, creed, deeper doctrines, and com-
munity of prayers kept from the catechu-
men, 420; Christian burial denied him, 420;
the catechumen in no haste for baptism,
421; relations of the baptized children of
believers to the catechumenate, 422; the
closing ceremonies, 423; decline of the cate-
chumenate, 424.

Causes and Final Causes, 165; two methods

of reading creation and providence, 165;
the cause and purpose of every event
sought, 166; the notion of design trust-
worthy, 166; reasons for discussing at this
time the teleological argument, 167; scien-
tists deny the validity of all argument
except that of cause and effect, 167; no
evidence of the future continuance of ex-
isting physical conditions, 167; no basis for
morality, 168; the denials are widespread,
168; old arguments cannot be relied on to
meet new forms of error, 169; is the hu-
man mind justified in inferring design at
all? 169; two classes of causes, 170; three
essential differences in them, 171; Aris-
totle's fourfold division of causes, 172; am
I justified in inferring design from things
with whose origin I have nothing to do?
173; the notion of design compared with
the notion of cause and effect, 175; the
basis of both in the constitution of the hu-
man mind, 175; experience casts no more
suspicion on one than the other, 175; our
ignorance in given cases no just ground for
distrusting the evidence for design, 176,
teleology and physical science on the same
grounds, 177; the arguments of evolution
and teleology compared, 178; argument in
logical form, 178; the same result reached

from another view of design, 178; source
of intelligent acts, two independent lines of
argument, 181; strength of the evolution-
ist's argument tested, 182; utility and
validity of design as a practical basis of
judgment compared with the same aspects
of physical causation, 184; comparative
fields, 184; the question carried into special
lines of general inquiry, 185; forced op.
position of science and theology, 186; con-
clusion, 188.

Chase and Stuart's Classical Series, noticed,
111.

Christian Doctrine of the Soul, noticed, 122.
Christianity and Civilization, 50; civilization
the development of man in his entire being,
51; Guizot's definition, 51; importance of
man's moral nature, 52; Christianity the
only antidote to moral poison, 53; illustra-
tions, 64.

Christlieb on Modern Doubt and Christian
Belief, noticed, 371.

Church, The, Distinguished from the King-
dom, 270; the church differs from the king-
dom in the date of its beginning, 271; in its
members, 272; organization, 273; nature,
274; object in view, 277; destiny, 278.
Commentary on the Old Testament, Edited by
Dr. Whedon, noticed, 105; Keil on Jere-
miah, 375; Lange on the Minor Prophets,
368; on the Revelation, 497; Junkin on the
Hebrews, 108; Meyer on Galatians, 128;
on Romans, 362; Miller on Proverbs, 107.
Credibility of Christ's Discourses as Reported
by John, 307; contrast between the synop-
tical gospels and that of John; this con-
trast often exaggerated, 308; reasons for
this difference, 310; the experience of
Christ at his baptism, 311; henceforth two
sources of teaching open before him, 312;
Messianic manifestations in Jerusalem and
in Galilee, 314; reason for the omission of
the journeys to Jerusalem in the synoptics,
314; object of the evangelical teaching im
mediately after Pentecost, 315; nature of
John's remembrance of Christ's discourses,
316; resemblance and difference between
the gospel and the epistles of John, 317;
conclusion, 318.

Crusades, Philosophy of, 80; origin of the
crusades, 80; field, 82; agency of Hilde-
brand, 82; condition of Europe at this
time, 84; politically, 84; socially, 84; re-
ligiously, 85; asceticism, 86; millenarian-
ism, 86; character of the leaders and
participants, 89; Peter the Hermit, 89; the
masses of the Crusaders, 90; cause of the

failure of the movement, 92; effects, 93;
political consolidation, 93; rise of com-
merce, 94; social elevation, 94; religious
reformation, 96.·

Cuneiform Decipherment, Progress and Re-
sults of, 191; the local sources and cen-
tres of the great civilizations of antiquity,
191; early notices of cuneiform inscriptions,
192; beginning of the history of their deci-
pherment, 193; division into seven groups,
194; order of discoveries, 195; progress of
decipherment, 196; investigations by Botta,
200; Layard, 200; material for study, 203;
aids, 205; illustrations, 205.
Darwinism, Hodge on, noticed, 374.
Diversities of the Apostles, 399.

Doctrine of the Holy Spirit, noticed, 370.
Ecclesia: Its Polity and Fellowship, noticed,

112.

Elements Essential to a True Theory of the
Atonement, 379.

English and Anglo-Saxon, Study of, 17.
English Language, Greene's Analysis of, no-

ticed, 499.

Exegetical Studies, 97.

Expositor's Note Book, noticed, 110.
Fetich in Theology, noticed, 368.
Final Retribution of the Unregenerate, 22;
facts assumed in this discussion, 22; diffi-
culties that present themselves, 25; man's
moral constitution, 27; memory, 29; an-
ticipation, 31; experiences and relations of
the present, 33; retribution everlasting, 34.
Galatians, Meyer on, noticed, 100.
Gloag's Introduction to the Pauline Epistles,
noticed, 376.

Grammar of the New Testament, Buttman's,
noticed, 377.

Greek of the New Testament, 58; importance
of the study of New Testament Greek 59;
colloquial Greek, 60; the Hellenistic ele-
ment, 60; the Christian element, 61; pro-
nunciation of the Greek, 63.

Hart's Text Books on the English Language,
noticed, 128.

Hausser on the Reformation, noticed, 503.
Hebrews, Junkin's Commentary on, noticed,
108.

Higher Education and the State, 481; civil
government an ordinance of God, 481; it
exists not for its own sake, but for the sake
of the people, 482; the state ought not to
do anything to violate the citizen's rights
of conscience, 483; the higher education

Keil on Jeremiah, noticed, 375.

Kingdom, The Church Distinguished from the,
270.

Kingdom of the God of Heaven, 427; the pe-
riod when this kingdom was set up, 427;
the instrumentality employed in the estab-
lishment of this kingdom on the earth, 432;
the duration and extent of the kingdom,
435; some of its characteristic features, 435.
Lange's Commentary on the Minor Prophets,
noticed, 368.

Lange's Commentary on the Revelation, 497.
London, Mission Work in, 281; the London
City Mission, 282; domiciliary visitations,
283; religious meetings, 283; religious
reading, 284; who are the missionaries,
285; moral state of the people, 285; the
lodging houses, 286; results of city mission
labors, 287; the Scripture-readers' associa-
tion, 289; the Bible-women, 289; ragged
schools, 289; ragged-school union, 291;
open air preaching, 293; preaching in thea-
tres, 295; the Christian Mission, 297; re-
sults, 298; efforts for fallen women, 299;
the London Female Prevention and Reform-
atory Institution, 300; the midnight mis-
sion movement, 301; results of the efforts
for fallen women, 302; tea meetings, 303;
holiday excursions, 304; temperance ef-
forts, 305; other missionary operations, 305.
Love Revealed, noticed, 501.

Matthew's Great Conversers, noticed, 366.
Martensen's Christian Ethics, 376.

Meyer, Dr. H. A. W., a Biographical and
Bibliographical Account of, 438; influence
of biography, 438; of a great Biblical
scholar on the student of theology, 439;
sketch of Dr. Meyer, 440; birth and pre-
paration for the University,440; University
life, 441; pastorate in Osthausen, 442;
Harste, 443; Hoya, 443; Neustädt, 444; re-
signs his office as pastor, 445; last days, 447;
death, 448; works of Dr. Meyer, 449; ration-
alism of his times, 450; his own position, 451;
character as an exegete, 452; relative rank,
455; testimonies of other scholars, 456.
Meyer on Galatians, noticed, 128.
Meyer on Romans, noticed, 362.
Mill, John Stuart, Autobiography of, 233;
exaggerated strain of the eulogists of Mr.
Mill, 234; the autobiography disappoint-
ing; it fails to give a knowledge of the au-
thor, 235; its account of the men and
movements of the age is very meagre, 237;
it reveals a singular lack of judgment, 238;
it shows a want of harmony between pro-
fession and conduct, 243; it reveals the un-
happiness of its author, 246.

Mill, John Stuart, and Christianity, 348; rea-
son for answering the arguments of Mr. Mill,
349; the ability and achievements of Mr.
Mill should not be underrated, 350; natural
antagonism between Mr. Mill and Christi-
anity, 352; his treatment of it unfair, 355;
contrary to the principles of positive phi-
losophy, 359.

Miracles, 1; the apostles trustworthy wit-
nesses, 1; view of the lives of the twelve
apostles, 6; motives-not religious, 9; ade-
quate religious motives, 13.
Mission of Baptists, 222.
Morgan, Abel, Life of, 321; early life, 322;

personal appearance, 323; religious experi-
ence, 323; controversy with Mr. Finley,
325; patriotism, 331; characteristics as a
preacher, 332; reputation among his breth-
ren, 335.

Motley's John of Barneveld, noticed, 494.
Muller on Missions, noticed, 377.
Mutual Relation of Baptist Churches, 458;
unity and independency, 459; the inde-
pendence of the churches jealously guarded,
459; independency springs from the doc-
trine of a regenerated church membership,
461; divergence of Baptists from Pedo-
baptists in church polity, 462; origin of
associations, 465; Philadelphia Baptist As-
sociation, 466; position on important points,
469; the Baptist denomination has a status,
472; this status has been determined by

504.

New Testament, Greek of the, 58.

New Testament, Words of the, as altered by Transmission, and ascertained by Modern Criticism, noticed, 109.

Normal Class Mannal, noticed, 372.

Old Testament, Structure of, noticed, 112.

Papal Infallibility, 37; a dogma of the Roman Church, 37; meaning, 37; two views of the location of infallibility, 38; the decisions of past Popes contradictory, 39; no early precedent for the infallibility of the Pope, 40; primacy in the ancient church different from that of the middle ages, 41; historical review, 42; proofs that the Word of God is the only final standard of authority in religion, 45; the character of the Author of the Bible, 45; the Scripture assumes its own perfection and completeness, 46; the Bible is adequate to become the religious code of mankind, 46; the Bible must be infallible, or its authority must be repudiated, 46.

Paul, Character of, noticed, 112.

Philological Association, Proceedings of, 124.
Philosophy of the Crusades, 80.
Philosophy, Ueberweg's History of, noticed,

116.

Plato's Philosophy, Relation of to Christian Truth, 209; the spiritual character of that philosophy, 210; its ethical character, 212; his philosophy at best only preparatory to Christianity, 217; defective in its view of God, 217; of sin, 218; of the remedy for man's condition, 219; the untimate end of classical studies, 220.

Psychology, 129; different views of the soul, 129; materialistic, 129; spiritual, 130; psychology the science of the human soul, 132; phenomena of knowing, 132; what is it to know? 133; is this knowledge relia ble? 133; perception by the senses, 135; memory, 136; imagination, 138; generalization, 139; nature of concepts, 140; relation of language and thought, 140; to what extent do we know God? 142; the phenomena of the will, 144; nature of choice, 144.

Proverbs, Miller's Commentary on, noticed, 107.

Rogers on the Superhuman Origin of the Bible, noticed, 373. Romans, Meyer on, noticed, 362. Russia, Religious Freedom in, 148; the principle of individual responsibility in worship recognized and maintained in the Grecian states and Roman empire, 149; the course of the pre-Constantine emperors, 150; Constantine's course, 153; Justinian, 156; the succeeding centuries, 158; America, 160; the Baptists, 162.

Science Anticipated in the Bible, 97. Scientists and Theologians-How they Disagree, and Why, 251; nature and extent of the disagreement, 251; no necessary comflict, 252; division of scientists and theologians into three classes, 254; a few scientists and nearly all theologians aver that there is no necessary conflict between science and Christianity, 259; value of their reason for this opinion, 259; enumeration of the differences which separate scientists and theologians, 264; partly due to the fact that they move in different planes, 265; in each class great differences exist, 265; if there is no necessary conflict, why any disagree ment? 268.

Speaker's Commentary, noticed, 108. State, Higher Education and, 481. State and Religion, 65; three theories of the state, 66; the state a permanent organization necessary to the welfare of mankind, 67; erroneous views, 68; unjust course of Massachusetts, 69; does religion need the support of the state? 72; answer of Christ and the apostles, 72; of the Old Testament, 74; of church history, 75; should religion be supported by the state for the sake of its citizens? 76; the Lord's day, 77; the Bible in public schools, 77; employment of chaplains, 78; taxing of church property, 78; polygamy, 78. Star-Book, noticed, 115.

Theory of the Atonement, Elements Essential to, 379.

Trinity, Burris on the, noticed, 371.
Ulrici on Strauss, noticed, 373.
Unregenerate, Final Retribution of, 23.

Winer on Confessions, 115.

Words of the New Testament, as altered by Transmission, and ascertained by Modern Criticism, noticed, 109.