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Than all the love he could give, were he twice the hero you

think him.”

Then she extended her hand, and Alden, who eagerly grasped it, Felt all the wounds in his heart, that were aching and bleed

ing so sorely,

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Healed by the touch of that hand, and he said, with a voice full of feeling:

"Yes, we must ever be friends; and of all who offer you friendship

Let me be ever the first, the truest, the nearest and dearest!"

Casting a farewell look at the glimmering sail of the "Mayflower"

Distant, but still in sight, and sinking below the horizon, 75 Homeward together they walked, with a strange, indefinite

feeling,

That all the rest had departed and left them alone in the desert.

But, as they went through the fields in the blessing and smile

of the sunshine,

Lighter grew their hearts, and Priscilla said very archly: "Now that our terrible Captain has gone in pursuit of the

Indians,

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Where he is happier far than he would be commanding a household,

You may speak boldly, and tell me of all that happened between you,

When you returned last night, and said how ungrateful you found me."

Thereupon answered John Alden, and told her the whole of the story,

Told her his own despair, and the direful wrath of Miles Standish.

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1 An echo from the opening lines of the Iliad, where Homer "sings the direful wrath of Pelides."

Whereat the maiden smiled, and said between laughing and

earnest,

"He is a little chimney, and heated hot in a moment!" But as he gently rebuked her, and told her how he had suffered,

How he had even determined to sail that day in the "May

flower,"

And had remained for her sake, on hearing the dangers that threatened,一

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All her manner was changed, and she said with a faltering accent,

"Truly I thank you for this: how good you have been to me always!"

Thus, as a pilgrim devout, who toward Jerusalem journeys, Taking three steps in advance, and one reluctantly backward, Urged by importunate zeal, and withheld by pangs of contrition;

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Slowly but steadily onward, receding yet ever advancing, Journeyed this Puritan youth to the Holy Land of his long

ings,1

Urged by the fervor of love, and withheld by remorseful mis

givings.

VII.

THE MARCH OF MILES STANDISH.

MEANWHILE the stalwart Miles Standish was marching steadily northward,

Winding through forest and swamp, and along the trend of the seashore,

1 Pilgrimages from western Europe to Jerusalem and other sacred spots were especially common during the middle ages. The pilgrim went at his own charges and under a vow of ascetic observances; the palmer, however, remained wilfully poor, had no home, and visited all shrines. The abuses which grew out of the custom are vividly portrayed in Chaucer's Canterbury Tales.

All day long, with hardly a halt, the fire of his anger Burning and crackling within, and the sulphurous odor of

powder

Seeming more sweet to his nostrils than all the scents of the

forest.

5

Silent and moody he went, and much he revolved his discomfort; He who was used to success, and to easy victories always, Thus to be flouted, rejected, and laughed to scorn by a maiden, Thus to be mocked and betrayed by the friend whom most he

had trusted!

Ah! 'twas too much to be borne, and he fretted and chafed in his armor!

10

"I alone am to blame," he muttered, "for mine was the folly.

What has a rough old soldier, grown grim and gray in the harness,

Used to the camp and its ways, to do with the wooing of maidens?

'Twas but a dream, - let it pass, - let it vanish like so many others!

What I thought was a flower, is only a weed, and is worthless; 15 Out of my heart will I pluck it, and throw it away, and henceforward

Be but a fighter of battles, a lover and wooer of dangers." Thus he revolved in his mind his sorry defeat and discomfort, While he was marching by day or lying at night in the forest, Looking up at the trees and the constellations beyond

them.

20

After a three days' march1 he came to an Indian encampment Pitched on the edge of a meadow, between the sea and the

1 The original of this part of Longfellow's narrative is found in Winslow's Relation of Standish's Expedition against the Indians of Weymouth, and the breaking up of Weston's Colony at that place, in March, 1623.

forest;

Women at work by the tents, and warriors, horrid with warpaint,

Seated about a fire, and smoking and talking together; Who, when they saw from afar the sudden approach of the 25

white men,

Saw the flash of the sun on breastplate and sabre and musket,

Straightway leaped to their feet, and two, from among them advancing,

Came to parley with Standish, and offer him furs as a present; Friendship was in their looks, but in their hearts there was

hatred.

Braves of the tribe were these, and brothers, gigantic in stature, 30 Huge as Goliath of Gath, or the terrible Og, king of Bashan;"

One was Pecksuot named, and the other was called Wattawamat.

Round their necks were suspended their knives in scabbards of wampum,

3

Two-edged, trenchant knives, with points as sharp as a needle. Other arms had they none, for they were cunning and 35 "Welcome, English!" they said, -these words they had learned from the traders

crafty.

Touching at times on the coast, to barter and chaffer for pel

tries.

Then in their native tongue they began to parley with StanThrough his guide and interpreter, Hobomok, friend of the

dish,

11 Samuel, xvii. 4-7.

2 Deuteronomy, iii. 11.

• Strips of leather embroidered with shell-beads, used as money, and worn for ornaments in strings, belts, scabbards, etc., by the Indians.

white man,

Begging for blankets and knives, but mostly for muskets and

powder,

40

Kept by the white man, they said, concealed, with the plague, in his cellars,

Ready to be let loose, and destroy his brother the red man! But when Standish refused, and said he would give them the

Bible,

Suddenly changing their tone, they began to boast and to bluster.

Then Wattawamat advanced with a stride in front of the other, 45 And, with a lofty demeanor, thus vauntingly spake to the Captain:

"Now Wattawamat can see, by the fiery eyes of the Captain, Angry is he in his heart; but the heart of the brave Watta

wamat

Is not afraid at the sight. He was not born of a woman, But on a mountain, at night, from an oak-tree riven by light50

ning,

Forth he sprang at a bound, with all his weapons about him, Shouting, 'Who is there here to fight with the brave Watta

wamat?'"”

Then he unsheathed his knife, and, whetting the blade on his
left hand,
Held it aloft and displayed a woman's face on the handle,
Saying, with bitter expression and look of sinister mean-

ing:

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"I have another at home, with the face of a man on the handle; By and by they shall marry; and there will be plenty of children!"

1 "Among the rest," says Winslow, "Wituwamat bragged of the excellency of his knife. On the end of the handle there was pictured a woman's face; 'but,' said he, 'I have another at home wherewith I have killed both French and English, and that hath a

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