The Age of Reason: In Two PartsG.N. Devries, 1827 - 172 страници |
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Страница 7
... consequently they are not ob- liged to believe it . It is a contradiction in terms and ideas , to call any thing a revelation that comes to us at second hand , either verbally or in writing . Revelation is upon established creeds, and ...
... consequently they are not ob- liged to believe it . It is a contradiction in terms and ideas , to call any thing a revelation that comes to us at second hand , either verbally or in writing . Revelation is upon established creeds, and ...
Страница 16
... consequently all the his- torical and anecdotal part of the Bible , which is al- most the whole of it , is not within the meaning and compass of the word revelation , and therefore is not the word of God . When Sampson ran off with the ...
... consequently all the his- torical and anecdotal part of the Bible , which is al- most the whole of it , is not within the meaning and compass of the word revelation , and therefore is not the word of God . When Sampson ran off with the ...
Страница 21
... consequently all the inferences that have been drawn from those books , the devotional respect that has been paid to them , and the labored commentaries that have been written upon them , under that mistaken meaning , are not worth ...
... consequently all the inferences that have been drawn from those books , the devotional respect that has been paid to them , and the labored commentaries that have been written upon them , under that mistaken meaning , are not worth ...
Страница 23
... consequently , even upon their own tactics , it could make no part of the sentence that Christ was to suffer in the room of Adam . A fever would have done as well as a cross , if there was any occasion for either . This sentence of ...
... consequently , even upon their own tactics , it could make no part of the sentence that Christ was to suffer in the room of Adam . A fever would have done as well as a cross , if there was any occasion for either . This sentence of ...
Страница 24
In Two Parts Thomas Paine. meant what these Mythologists call damnatio and consequently , the act of dying on the part of Jesus Christ , must , according to their system , ap- ply as a prevention to one or other of these two things ...
In Two Parts Thomas Paine. meant what these Mythologists call damnatio and consequently , the act of dying on the part of Jesus Christ , must , according to their system , ap- ply as a prevention to one or other of these two things ...
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according Age of Reason Ahaz Almighty angel apostles appear behold believe Bible book of Chronicles book of Job book of Joshua book of Luke book of Matthew book of Samuel books ascribed books called books of Kings chap chapter Christian system Chronicles church conceive consequently creation Creator David dead death Deism doctrine earth Elisha evidence Ezra fable fabulous former Genesis Gentiles give happened hundred idea Isaiah Jeremiah Jerusalem Jesus Christ Jewish Jews Jonah king of Israel king of Judah knowledge language learning lived Lord Luke manner matter meaning ment mentioned miracle moral Moses Mythologists mythology person phets preached pretended priests principles prophesy prophets prove Proverbs reign revelation round Samuel Saul says shews Solomon speaking story supposed system of religion tell Testament thee thou tion told true truth unto verse whole word writer written Zedekiah
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Страница 147 - Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
Страница 34 - The spacious firmament on high, With all the blue ethereal sky, And spangled heavens, a shining frame, Their great original proclaim. The unwearied sun, from day to day, Does his Creator's power display, And publishes to every land The work of an Almighty hand. Soon as the evening shades prevail The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth; Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as...
Страница 101 - And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him.
Страница 113 - These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
Страница 112 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Страница 137 - Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Страница 123 - We beseech thee, let this man be put to death : for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them : for this man seeketh not the welfare of this people, but the hurt.
Страница 105 - Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, "Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The...
Страница 108 - The whole congregation together was forty and two thousand three hundred and threescore...
Страница 8 - I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.