The force of the argument for the truth of Christianity drawn from a collective view of prophecy, occasion'd by dr. [C.] Middleton's Examination of the bishop of London's Discourses1653 |
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Страница 1
... intended by Providence to serve Two great Purposes . First , to fupport the Faith and Religion of the old World . And Secondly , to give Teftimony to the Miffion of Jefus . He has fhewn , with a View to the first , how the Reve- lation ...
... intended by Providence to serve Two great Purposes . First , to fupport the Faith and Religion of the old World . And Secondly , to give Teftimony to the Miffion of Jefus . He has fhewn , with a View to the first , how the Reve- lation ...
Страница 12
... intended to be withdrawn from it , it was expe- dient they should know that God had prescribed a Period to its Duration , and only intended that its Obligation fhould be temporary . And what could fo effectually ferve this Purpose , as ...
... intended to be withdrawn from it , it was expe- dient they should know that God had prescribed a Period to its Duration , and only intended that its Obligation fhould be temporary . And what could fo effectually ferve this Purpose , as ...
Страница 27
... intended for , though they would readily do it when collected . If we had a Portrait given Us to find out the Perfon it was intended to represent , we should compare it intire with the Perfons that offered themselves to our Notice ; and ...
... intended for , though they would readily do it when collected . If we had a Portrait given Us to find out the Perfon it was intended to represent , we should compare it intire with the Perfons that offered themselves to our Notice ; and ...
Страница 44
... intended to support the Faith and Religion of the old World , the Delivery of it at no other Time could have anfwered that End fo well , as at that Period when fuch a Support firft became neceffary . As long as it was deferred ...
... intended to support the Faith and Religion of the old World , the Delivery of it at no other Time could have anfwered that End fo well , as at that Period when fuch a Support firft became neceffary . As long as it was deferred ...
Страница 61
... intended to make Way for , and what Kind of Scheme was defigned to be set up , when the Historical fhould be depofed . We are not at all concerned to take the least Notice of that Rea- foning which has been erected on a chimerical ...
... intended to make Way for , and what Kind of Scheme was defigned to be set up , when the Historical fhould be depofed . We are not at all concerned to take the least Notice of that Rea- foning which has been erected on a chimerical ...
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Abraham Account Adam Affertion againſt alfo Allegory alſo amongſt anſwered Apologue Argument Author becauſe believe beſt Caufe Cauſe Chrift Chriſtianity Circumſtances Compariſon confidered confiftent defcribed Defign Defire Deſcription Difcourfe Difpute diftinct diſcover divine Doctrines endeavour eſtabliſh Evangelifts Exiſtence Expreffion faid fame fays feem fenfible fhall fhew Fiction fince fingle firft firſt fome ftill fuch fufficient fuppofe fure give Gofpel greateſt Happineſs himſelf Hiſtory Inftruction itſelf Jefus Juſtice laſt leaſt Ludi Capitolini Manner Meffiah Miffion Miracles Mofes moft moſt muft muſt Nature neceffary Obfervation Occafion Paradife particular Prophecies Perfon perfwaded phecies Poffibility Power preſent promiſed Proof Prophe Prophets Puniſhment Purpoſe Queſtion racter raiſe Reaſon Refemblance reft Saviour ſay Scheme Scriptures ſee Senfe ſeparately Serpent ſhall shalt ſhould ſome ſpoken ſtand ſtill ſtrong Syſtem Teftament Teftimony thefe themſelves ther theſe Things thofe thoſe thou tion Truth underſtood unto Uſe Verf View whofe whole Wiſdom Writings
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Страница 96 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Страница 98 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Страница 83 - Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life: thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.
Страница 108 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Страница 95 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Страница 98 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Страница 91 - And Adam gave names to all cattle, and to the fowl of the air and to every beast of the field; but for Adam there was not found an help meet for him.
Страница 91 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Страница 40 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Страница 41 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?