OF THE KNOWLEDGE AND CHARACTERS OF MEN. I. That it is not sufficient for this knowledge to consider man in the abstract; books will not serve the purpose, nor yet our own experience singly. General maxims, unless they be formed upon both, will be but notional. Some peculiarity in every man, characteristic to himself, yet varying from himself. Difficulties arising from our own passions, fancies, faculties, &c. The shortness of life, to observe in, and the uncertainty of the principles of action in men, to observe by. Our own principle of action often hid from ourselves. Some few characters plain, but in general confounded, dissembled, or inconsistent. The same man utterly different in different places and seasons. Unimaginable weaknesses in the greatest. Nothing constant and certain but God and nature. No judging of the motives from the actions; the same actions proceeding from contrary motives, and the same motives influencing contrary actions. II. Yet to form characters, we can only take the strongest actions of a man's life, and try to make them agree: the utter uncertainty of this, from nature itself, and from policy. Characters given according to the rank of men of the world. And some reason for it. Education alters the nature, or at least the character, of many. Actions, passions, opinions, manners, humours, or principles, all subject to change. No judging by nature. III. It only remains to find (if we can) his RULING PASSION: that will certainly influence all the rest, and can reconcile the seeming or real inconsistency of all his actions. Instanced in the extraordinary character of Clodio. A caution against mistaking second qualities for first, which will destroy all possibility of the knowledge of mankind. Examples of the strength of the ruling passion, and its continuation to the last breath. I. YES, you despise the man to books confined, The coxcomb bird, so talkative and grave, And yet the fate of all extremes is such, Maxims are drawn from notions, those from guess. That each from other differs, first confess; Our depths who fathoms, or our shallows finds, Quick whirls, and shifting eddies, of our minds ? On human actions reason though you can, It may be reason, but it is not man: His principle of action once explore, That instant 'tis his principle no more. Like following life through creatures you dissect, You lose it in the moment you detect. Yet more; the difference is as great between The optics seeing, as the objects seen. All manners take a tincture from our own; Or come discolour'd through our passions shown. Or fancy's beam enlarges, multiplies, Contracts, inverts, and gives ten thousand dies. Nor will life's stream for observation stay, It hurries all too fast to mark their way: In vain sedate reflections we would make, When half our knowledge we must snatch, not take. Oft, in the passions' wide rotation toss'd, Our spring of action to ourselves is lost : Tired, not determined, to the last we yield, And what comes then is master of the field. As the last image of the troubled heap, When sense subsides, and fancy sports in sleep, (Though past the recollection of the thought) Becomes the stuff of which our dream is wrought: Something as dim to our internal view, Is thus, perhaps, the cause of most we do. True, some are open, and to all men known; See the same man, in vigour, in the gout; Drunk at a borough, civil at a ball; Who would not praise Patritio's high desert, What made (say Montaigne, or more sage Otho a warrior, Cromwell a buffoon? Know, GoD and NATURE only are the same: II. In vain the sage, with retrospective eye, Would from the apparent What conclude the Why, Infer the motive from the deed, and show, That what we chanced was what we meant to do. Behold! if fortune or a mistress frowns, Some plunge in business, others shave their crowns: To ease the soul of one oppressive weight, This quits an empire, that embroils a state : The same adust complexion has impell'd Charles to the convent, Philip to the field. Not always actions show the man: we find Who combats bravely, is not therefore brave, But grant that actions best discover man; 1 Louis XI. of France wore in his hat a leaden image of the Virgin Mary, which, when he swore by, he feared to break his oath. 2 Philip, duke of Orleans, regent in the minority of Louis XV., superstitious in judicial astrology, though an unbeliever in all religion. 3 Philip V. of Spain, who, after renouncing the throne for religion, resumed it to gratify his queen; and Victor Amadeus II., king of Sardinia, who resigned the crown, and trying to re-assume it, was imprisoned till his death. But, sage historians! 'tis your task to prove One action, conduct; one, heroic love. 'Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn ; A judge is just, a chancellor juster still; A gown-man learn'd; a bishop, what you will; Wise, if a minister; but, if a king, More wise, more learn'd, more just, more everything. Court-virtues bear, like gems, the highest rate, "Tis education forms the common mind, Ask men's opinions: Scoto now shall tell That gay free-thinker, a fine talker once, Tenets with books, and principles with times. The wild are constant, and the cunning known; A fool, with more of wit than half mankind, He dies, sad out-cast of each church and state, Yet, in this search, the wisest may mistake, In this one passion man can strength enjoy, Old politicians chew on wisdom past, Behold a reverend sire, whom want of grace A salmon's belly, Helluo, was thy fate; The doctor call'd, declares all help too late: "Mercy!" cries Helluo, "mercy on my soul! Is there no hope?—Alas!—then bring the jowl." The frugal crone, whom praying priests attend, Still tries to save the hallow'd taper's end, Collects her breath, as ebbing life retires, For one puff more, and in that puff expires. "Odious! in woollen! 'twould a saint provoke," (Were the last words that poor Narcissa spoke 2) "No, let a charming chintz and Brussels lace Wrap my cold limbs, and shade my lifeless face: One would not, sure, be frightful when one's deadAnd-Betty-give this cheek a little red." The courtier smooth, who forty years had shined An humble servant to all human kind, Just brought out this, when scarce his tongue could stir, "If-where I'm going-I could serve you, Sir?" "I give and I devise" (old Euclio said, And sigh'd)" my lands and tenements to Ned." Your money, Sir?" My money, Sir! what all? Why, if I must―(then wept) I give it Paul.” The manor, Sir?- The manor hold," he cried, "Not that, I cannot part with that"-and died. And you, brave COBHAM! to the latest breath, Shall feel your ruling passion strong in death: Such in those moments as in all the past; "Oh, save my country, Heaven!" shall be your last. EPISTLE II. TO A LADY. OF THE CHARACTERS OF WOMEN. NOTHING So true as what you once let fall, Come then, the colours and the ground prepare! A park is purchased, but the fair he sees 3 Attitudes in which several ladies affected to be drawn, and sometimes one lady in them all.-The poet's politeness and complaisance to the sex is observable in this instance, amongst others, that whereas in the characters of men he has sometimes made use of real names, in the characters of women always fictitious. 4 Instances of contrarieties, given even from such characters as are most strongly marked, and seemingly therefore most consistent: as, I., in the affected, ver. 21, &c. 5 II. Contrarieties in the soft-natured. Fine by defect, and delicately weak, To make a wash, would hardly stew a child; She sins with poets through pure love of wit. Turn then from wits; and look on Simo's mate, No ass so meek, no ass so obstinate. Or her, that owns her faults, but never mends, Or her, who laughs at hell, but (like her Grace) 1 III. Contrarieties in the cunning and artful. 3 V. In the lewd and vicious. 4 VI. Contrarieties in the witty and refined. Or who in sweet vicissitude appears, But what are these to great Atossa's mind? Scarce once herself, by turns all womankind! Who, with herself, or others, from her birth Finds all her life one warfare upon earth : Shines in exposing knaves, and painting fools, Yet is, whate'er she hates and ridicules. No thought advances, but her eddy brain Whisks it about, and down it goes again. Full sixty years the world has been her trade, The wisest fool much time has ever made. From loveless youth to unrespected age, No passion gratified, except her rage. So much the fury still outran the wit, The pleasure miss'd her, and the scandal hit. Who breaks with her, provokes revenge from hell, But he's a bolder man who dares be well. Her every turn with violence pursued, No more a storm her hate than gratitude : To that each passion turns, or soon or late; Love, if it makes her yield, must make her hate: Superiors death! and equals? what a curse! But an inferior not dependent? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live: But die, and she'll adore you-Then the bust And temple rise-then fall again to dust. Last night, her lord was all that's good and great; A knave this morning, and his will a cheat. Strange! by the means defeated of the ends, By spirit robb'd of power, by warmth of friends, By wealth of followers! without one distress, Sick of herself through very selfishness ! Atossa, cursed with every granted prayer, Childless with all her children, wants an heir. To heirs unknown, descends the unguarded store, Or wanders, heaven-directed, to the poor. Pictures like these, dear madam, to design, Asks no firm hand, and no unerring line; Some wandering touches, some reflected light, Some flying stroke alone can hit 'em right: For how could equal colours do the knack? Cameleons who can paint in white and black? "Yet Chloe sure was form'd without a spot."-- She, while her lover pants upon her breast, Chloe is prudent---Would you too be wise? THE SAME FOR EVER! and described by all If QUEENSBERRY to strip there's no compelling, "Tis from a handmaid we must take a Helen. From peer or bishop 'tis no easy thing To draw the man who loves his God, or king: But grant, in public, men sometimes are shown 2, A woman's seen in private life alone: Pleasures the sex, as children birds, pursue®, Still out of reach, yet never out of view; Sure, if they catch, to spoil the toy at most, To covet flying, and regret when lost : At last, to follies youth could scarce defend, It grows their age's prudence to pretend; Ashamed to own they gave delight before, Reduced to feign it, when they give no more: As hags hold sabbaths less for joy than spite, So these their merry, miserable night : Still round and round the ghosts of beauty glide, And haunt the places where their honour died. See how the world its veterans rewards! A youth of frolics, an old age of cards; Fair to no purpose, artful to no end, Young without lovers, old without a friend; A fop their passion, but their prize a sot, Alive, ridiculous; and dead, forgot! Ah! friend! to dazzle let the vain design7; To raise the thought, and touch the heart, be thine! That charm shall grow, while what fatigues the ring, Flaunts and goes down, an unregarded thing: And unobserved the glaring orb declines. There, none distinguish 'twixt your shame or pride, Serene in virgin modesty she shines, In men, we various ruling passions find 3; That, nature gives; and where the lesson taught Is but to please, can pleasure seem a fault? Experience, this; by man's oppression curst, They seek the second not to lose the first. Men, some to business, some to pleasure take; But every woman is at heart a rake: Men, some to quiet, some to public strife; But every lady would be queen for life. Yet mark the fate of a whole sex of queens! Power all their end, but beauty all the means: In youth they conquer, with so wild a rage, As leaves them scarce a subject in their age: For foreign glory, foreign joy, they roam; No thought of peace or happiness at home. But wisdom's triumph, is well-timed retreat, As hard a science to the fair as great! Beauties, like tyrants, old and friendless grown, Yet hate repose, and dread to be alone, Worn out in public, weary every eye, Nor leave one sigh behind them when they die. 1 Mah'met, servant to the late king, said to be the son of a Turkish bassa, whom he took at the siege of Buda, and constantly kept about his person. 2 In the former editions, between this and the foregoing lines, a want of connexion might be perceived, occasioned by the omission of certain examples and illustrations to the maxims laid down; and though some of these have since been found, viz. the characters of Philomedé, Atossa, Chloe, and some verses following, others are still wanting, nor can we answer that these are exactly inserted. 3 The former part having shown, that the particular characters of women are more various than those of men, it is nevertheless observed, that the general characteristic of the sex, as to the ruling passion, is more uniform. 4 This is occasioned partly by their nature, partly by their education, and in some degree by necessity. 5 What are the aims and the fate of this sex.-I. As to power. Oh! blest with temper, whose unclouded ray Can make to-morrow cheerful as to-day; She, who can love a sister's charms, or hear Sighs for a daughter with unwounded ear; She, who ne'er answers till a husband cools, Or, if she rules him, never shows she rules; Charms by accepting, by submitting sways, Yet has her humour most, when she obeys; Let fops or fortune fly which way they will; Disdains all loss of tickets, or codille; Spleen, vapours, or small-pox, above them all, And mistress of herself, though china fall. And yet, believe me, good as well as ill, Woman's at best a contradiction still. Heaven, when it strives to polish all it can Its last best work, but forms a softer man; Picks from each sex, to make the favourite blest, Your love of pleasure, our desire of rest: Blends, in exception to all general rules, Your taste of follies, with our scorn of fools: Reserve with frankness, art with truth allied, Courage with softness, modesty with pride; Fix'd principles, with fancy ever new ; Shakes all together, and produces-you. Be this a woman's fame: with this unblest, Toasts live a scorn, and queens may die a jest. This Phoebus promised (I forget the year) When those blue eyes first open'd on the sphere; Ascendant Phoebus watch'd that hour with care, Averted half your parents' simple prayer; And gave you beauty, but denied the pelf That buys your sex a tyrant o'er itself. The generous god, who wit and gold refines, And ripens spirits as he ripens mines, Kept dross for duchesses, the world shall know it, To you gave sense, good-humour, and a poet. 6 II. As to pleasure. 7 Advice for their true interest. |