Essay on the "Scripture Doctrines of Adultery and Divorce, and on the Criminal Character and Punishment of Adultery, by the Ancient Laws of England and Other Countries;": Being a Subject Proposed for Investigation by the Society for Promoting Christian Knowledge in the Diocese of St. David's; and to which that Society Awarded Its Premium of Fifty Pounds in December, 1821, Том 1F.C. and J. Rivington, 1822 - 254 страници |
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Страница v
... the Essay would be acceptably regarded ; and this compelled him to sur- render , though with considerable reluctance , his own wishes to the opinion of others . Being thus brought before another tribunal , at which he a 3.
... the Essay would be acceptably regarded ; and this compelled him to sur- render , though with considerable reluctance , his own wishes to the opinion of others . Being thus brought before another tribunal , at which he a 3.
Страница 10
... regarded as the interpreter of the moral : the doctrines of Christianity afford the interpretation . These we shall afterwards consider , but we may now observe , that those imputations which would fasten on the Mosaic law the stigma of ...
... regarded as the interpreter of the moral : the doctrines of Christianity afford the interpretation . These we shall afterwards consider , but we may now observe , that those imputations which would fasten on the Mosaic law the stigma of ...
Страница 26
... regarded as compulsory . The law of death held the adulterous party in a snare ; the law of divorce might be intended to mitigate the cruelty of the stronger to the weaker sex , who , if no way were left open but the former , might ...
... regarded as compulsory . The law of death held the adulterous party in a snare ; the law of divorce might be intended to mitigate the cruelty of the stronger to the weaker sex , who , if no way were left open but the former , might ...
Страница 32
... regarded this provision as intended for a counterpoise against the too great facility of separation . " Cum libellus non nisi sub- ducta ratione et animo sedatiore scribi potuerit , multis inde divortiis obstaculo fuit . " † This was ...
... regarded this provision as intended for a counterpoise against the too great facility of separation . " Cum libellus non nisi sub- ducta ratione et animo sedatiore scribi potuerit , multis inde divortiis obstaculo fuit . " † This was ...
Страница 37
... regarded with the same strictness as that of a wife ; and from the monarch's treatment of them , viz . by condemning them to perpetual confinement , and a sort of widowhood , we may infer how much more severely he would have visited ...
... regarded with the same strictness as that of a wife ; and from the monarch's treatment of them , viz . by condemning them to perpetual confinement , and a sort of widowhood , we may infer how much more severely he would have visited ...
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adeo Adul adulteress Adulterium Adultery afterwards allowed alluded ancient Apostle appear Bill of Divorce bond Canons capital punishment causes of Divorce Christian Church circumstances commit Adultery connexion considered contract Council of Arles Council of Trent crime of Adultery custom death declaration dissolution dissolved divine doctrine ecclesiastical enactments Essay expression former fornication Gallican Church guilty hath Hillel husband inflicted innocent interpretation Jewish Jews Josephus Justinian King latter law of Christ law of Divorce liberty of Divorce licentious marry matrimonial matrimonium ment mentioned mode Mosaic law Moses mulier nature noticed observation occasion offence opinions parties passage penalty perhaps person Pharisees power of re-marriage quæ quod reason reference regarded remarks remedy repudium riage Roman Roman laws Saviour says Scripture second marriage Selden sentence sentiments separation sufficiently term Tertullian tion uxore Valerius Maximus villam vinculum vorce whosoever wife wives woman women words writers
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Страница 22 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Страница 117 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband : else were your children unclean ; but now are they holy. (15) But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases ; but God hath called us to peace.
Страница 113 - But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
Страница 230 - For though in particular cases the repugnance of the law to dissolve the obligations of matrimonial cohabitation may operate with great severity upon individuals, yet it must be carefully remembered that the general happiness of the married life is secured by its indissolubility.
Страница 231 - ... they become good husbands, and good wives, from the necessity of remaining husbands and wives; for necessity is a powerful master in teaching the duties which it imposes. If it were once understood, that upon mutual disgust married persons might be legally separated, many couples, who now pass through the world with mutual comfort, with attention to their common offspring and to the moral order of civil society, might have been at this moment living in a state of mutual unkindness, in a state...
Страница 73 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Страница 112 - The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
Страница 22 - Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled...
Страница 122 - For what knowest thou, O wife, whether thou shalt save thy husband ? or how knowest thou, O man, whether thou shalt save thy wife?
Страница 11 - And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.