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piteous wailing, and on going to look for the cause, he found on the ground under the peas one of the dwarfs whose skull he had rapped with his flail, and who was now visible, having lost his mist-cap with the blow. The Dwarf ran back into the hill as fast as his legs could carry him.

However, little tiffs like this disturbed but for a very short time the good understanding of the Dwarf-people and the inhabitants. But the Dwarfs emigrated at last, because the tricks and scoffs of several of the inhabitants were become no longer bearable, as well as their ingratitude for several services they had rendered them. Since that time no one has ever heard or seen any thing of the Dwarfs in the neighbourhood.



On the north side of the Hartz there dwelt several thousand Dwarfs in the clefts of the rocks and in the Dwarf-caves that still remain. It however, but rarely that they appeared to the habitants in a visible form; they generally wen about among them protected by their aps, unseen and unnoticed.


Many of these Dwarfs were good-natured, and, on particular occasions, very obliging to the inhabitants, who used, for instance, in case of a wedding or a christening, to borrow various articles for the table out of the caves of the Dwarfs. It was, however, highly imprudent to provoke their resentment; when injured or offended they were malicious and wicked, and did every possible injury to the offender.

A baker, who lived in the valley between Blenkenburg and Quedlinburg, used to remark that a part of the loaves he baked was always missing, though he never could find out the thief. This continual secret theft was gradually reducing the baker to poverty. At last he began to suspect the Dwarfs of being the cause of his misfortune. He accordingly got a bunch of little twigs, and beating the air with them in all directions, at length struck the mist-caps of some Dwarfs, who could now conceal themselves no longer. There was a great noise made about it; several other Dwarfs were caught in the act of committing theft, and at last the whole of the Dwarf-people were forced to quit the country.

In order, in some degree, to indemnify the inhabitants for what had been stolen, and at the same time to be able to estimate the number of those that departed, a large cask was set up on

what is now called Kirchberg, near the village of Thele, into which each Dwarf was to cast a piece of money. This cask was found, after the departure of the Dwarfs, to be quite filled with ancient coins, so great was their number.

The Dwarf-people went by Warnstadt, a village not far from Quedlinburg, still going towards the east. Since that time the Dwarfs have disappeared out of this country; and it is only now and then that a solitary one may be seen.

The Dwarfs on the south side of the Hartz were, in a similar manner, detected plundering the corn-fields. They also agreed to quit the country, and it was settled that they should pass over a small bridge near Neuhof, and that each, by way of transit-duty, should cast a certain portion of his property into a cask to be set there. The peasants, on their part, covenanted not to appear or look at them. Some, however, had the curiosity to conceal themselves under the bridge, that they might at least hear them departing. They succeeded in their design, and heard, during several hours, the trampling of the little men, sounding exactly as if a large flock of sheep was going over the bridge,


ALBERT STEFFEL, aged seventy years, who died in the year 1680, and Hans Kohmann, aged thirty-six, who died in 1679, two honest, veracious men, frequently declared that Kohmann's grandfather was one time working in his ground that lay in the neighbourhood of the place called the Dwarfs-hole, and his wife had brought out to the field to him for his breakfast some fresh baked bread, and had laid it, tied up in a napkin, at the end of the field. Soon after there came up to him a little Dwarf-woman, and spoke to him about his bread, saying, that her own was in the oven, and that her children were hungry and could not wait for it, but that if he would give her his, she would be certain to replace it by noon. The man consented, and at noon she returned, spread out a very white little cloth, and laid on it a smoking hot loaf, and with many thanks and entreaties told him he might eat the bread without any apprehension, and that she would return for the cloth. He did as she desired, and when she returned she said to him that there were so many forges erected that she was quite annoyed, and would be obliged to depart and abandon her favourite dwelling. She also said that the shock

ing cursing and swearing of the people drove her away, as also the profanation of Sunday, as the country people, instead of going to church, used to go look at their fields, which was altogether sinful.


It is not over fifty years since the Heinzelmänchen, as they are called, used to live and perform their exploits in Cologne. They were little naked mannikins, who used to do all sorts of work; bake bread, wash, and such like house-work. So it is said, but no one ever saw them.

In the time that the Heinzelmänchen were still there, there was in Cologne many a baker who kept no man, for the little people used always to make, overnight, as much black and white bread as the baker wanted for his shop. In many houses they used to wash and do all their work for the maids.

Now, about this time, there was an expert tailor to whom they appeared to have taken a great fancy, for when he married he found in his house, on the wedding-day, the finest victuals and the most


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