An Enquiry Into the Principles of Human Happiness and Human Duty: In Two BooksW. Pickering, 1843 - 554 страници |
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Страница 71
... Bishop Butler , that the difference arose , not because self - love was too strong in the for- mer , but because benevolence was too weak . This may be so , but it must always be difficult , if not im- possible , to determine whether ...
... Bishop Butler , that the difference arose , not because self - love was too strong in the for- mer , but because benevolence was too weak . This may be so , but it must always be difficult , if not im- possible , to determine whether ...
Страница 74
... Bishop Butler in his famous Sermons at the Rolls , I must say , that this remark seems to apply to what he there says of self - love . He maintains that self - love , far from being too strong in man , is very often too weak ; but when ...
... Bishop Butler in his famous Sermons at the Rolls , I must say , that this remark seems to apply to what he there says of self - love . He maintains that self - love , far from being too strong in man , is very often too weak ; but when ...
Страница 99
... Bishop Butler's two admirable Sermons on Compassion . of its very universality , for what is felt for ON LOVE . 66.
... Bishop Butler's two admirable Sermons on Compassion . of its very universality , for what is felt for ON LOVE . 66.
Страница 501
... Bishop Butler has well observed , therefore , whatever tends to happiness ought to be promoted . 6 Rochefoucauld has said , " La faiblesse est plus opposée à la vertu , que le vice . " This maxim is somewhat ambiguous ; but in the main ...
... Bishop Butler has well observed , therefore , whatever tends to happiness ought to be promoted . 6 Rochefoucauld has said , " La faiblesse est plus opposée à la vertu , que le vice . " This maxim is somewhat ambiguous ; but in the main ...
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actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
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Страница 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Страница 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Страница 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Страница 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Страница 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Страница 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Страница 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Страница 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Страница 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Страница 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.