SERMON thou? I have shewn with what eye we should III. review the past years of our life; in what light we should consider the present; and with what dispositions look forward to the future: In order that such a question may always leave some serious impression behind it; and may dispose us so to number the years of our life, that we may apply our hearts unto wisdom. SERMON IV. On the DUTIES belonging to MIDDLE 1 CORINTHIANS, xiii. 11. When I became a man, I put away TO every thing, says the wise man, there SERMON is a season; and a time to every purpose under heaven *. As there are duties which belong to particular situations of fortune, so there are duties also which result from particular periods of human life. In every period of it, indeed, that comprehensive rule takes place, Fear God and keep his commandments; for this is the whole duty of man. Piety to God, and charity to men, Eccles. iii. 1. † Eccles. xii. 13. are IV. IV. SERMON are incumbent upon persons of every age, as soon as they can think and act. Yet these virtues, in different stages of life, assume different forms; and when they appear in that form which is most suited to our age, they appear with peculiar gracefulness; they give propriety to conduct, and add dignity to character. In former discourses I have treated of the virtues which adorn in the life of man, it includes in effect the whole compass of religion, and therefore cannot have its peculiar character so definitely marked and ascertained. At the same time, during those years wherein one is sensible that he has advanced beyond the confines of youth, but has not yet passed into the region of old age, there are several things which reflection on that portion of human life suggests, or at least ought to suggest, to the mind. Inconsiderate must he be, who, in his gradual *See vol. i. Sermons 11. and 12. progress IV. progress throughout middle age, pauses not, SERMON at times, to think how far he is now receding from youth; how near he draws to the borders of declining age; what part it is now incumbent on him to act; what duties both God and the world have a title to expect from him. To these I am at present to call your attention; as what materially concern the greatest part of those who are now my hearers. I. I BEGIN with observing, that the first duty of those who are become men is, as the text expresses it, to put away childish things. The season of youthful levities, follies, and passions, is now over. These have had their reign; a reign, perhaps too long; and to which a termination is certainly proper at last. Much indulgence is due to youth. Many things admit of excuse then, which afterwards become unpardonable. Some things may even be graceful in youth, which, if not criminal, are at least ridiculous in persons of maturer years. It is a great trial of wisdom, to make our retreat from youth with propriety; to assume the character of man hood, SERMON hood, without exposing ourselves to reIV. proach, by an unseasonable remainder of juvenility on the one hand, or by precise and disgusting formality on the other. Nature has placed certain boundaries, by which she discriminates the pleasures, actions, and employments that are suited to the different stages of human life. It becomes us neither to overleap those boundaries by a transition too hasty and violent; nor to hover too long on one side of the limit, when nature calls us to pass over to the other. There are particularly two things in which middle age should preserve its distinction and separation from youth; these are levities of behaviour and intemperate indulgence of pleasure. The gay spirits of the young often prompt an inconsiderate degree of levity, sometimes amusing, sometimes offensive; but for which, though betraying them occasionally into serious dangers, their want of experience may plead excuse. A more composed and manly behaviour is expected in riper years. The affectation of youthful vanities degrades the dignity of manhood; even renders its manners |