Eucharistic Doctors: A Theological HistoryPaulist Press, 2005 - 274 страници Owen Cummings has written a timely book about men whose lives have made a substantive contribution to the understanding of the eucharist. These "eucharistic doctors," who are not doctors in the formal sense of the term, are nonetheless doctors in the broad Christian tradition of thinking about the eucharist. From the patristic period, through the medieval period to the Reformation and post-Reformation era, to the modern era, this book is an accessible, popular introduction to the broad eucharistic tradition. However it contains enough sufficient scholarly apparatus to permit readers to go further if they wish to. The "doctors" treated, including Hippolytus, Ambrose, Thomas Aquinas, John Calvin, and George Herbert, representing different geographical locations, time periods, languages, and Christian traditions, have this in common: they recognized the eucharist as central--the very heart of Christian faith. --no other book in English on the history of eucharistic theology covers the same ground as this one --written in accessible language + |
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... Augustine of Hippo and Maximus the Confessor ..... 72 PART TWO : The Middle Ages 6. The Celtic Witness and John Scottus Eriugen ............ 7. Two Parisian Professors : Hugh of St. Victor and 97 Cardinal Robert Pullen .... 109 8 ...
... Augustine of Hippo and Maximus the Confessor ..... 72 PART TWO : The Middle Ages 6. The Celtic Witness and John Scottus Eriugen ............ 7. Two Parisian Professors : Hugh of St. Victor and 97 Cardinal Robert Pullen .... 109 8 ...
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Съдържание
| 1 | |
| 7 | |
| 19 | |
The Syriac and Greek Churches Ephrem of Nisibis and Cyril of Jerusalem | 38 |
East and West John Chrysostom of Constantinople and Ambrose of Milan | 57 |
West and East Augustine of Hippo and Maximus the Confessor | 72 |
Two Celtic Witness and John of St Victor and Cardinal Robert Pullen | 97 |
Two Parisian Professors Hugh of St Victor and Cardinal Robert Pullen | 109 |
The Classical Reformers Martine Luther Huldrych Zwingli and John Calvin | 157 |
The English Reformation and the Eucharist Bishop John Fisher of Rochester and Archbishop Thomas Cranmer of Canterbury | 173 |
George Herbert Cardinal Robert Bellarmine and Jeremy Taylor | 195 |
John Wesley | 215 |
Friedrich Schleiermacher and Johann Adam Mohler | 229 |
Cardinal John Henry Newman and Edward Bouverie Pusey | 241 |
The Eucharist in Our Times An Irish Catholic David N Power and an English Methodist Geoffrey Wainwring | 254 |
Epilogue | 268 |
Eucharist in Poetry and Prose St Thomas Aquinas | 125 |
Two Oxford Scholars John Duns Scotus and John Wyclif | 141 |
Index of Names | 269 |
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Често срещани думи и фрази
altar Ambrose Anglican Antioch Augustine baptism bishop blood of Christ body and blood body of Christ bread and wine Calvin celebration Celtic Celtic Christianity century Christ's body Christian faith consecration Council creation Cyril divine doctrine ecclesial ecclesiology ecumenical England Ephrem Eriugena eucharistic gifts eucharistic prayer eucharistic presence eucharistic theology Father flesh Geoffrey Wainwright God's grace Greek heaven Henry Herbert Hippolytus Holy Spirit Hugh human Hymns Ibid Ignatius Ignatius of Antioch incarnation Jesus Christ Johann Adam Möhler John Fisher John Henry Newman Justin liturgy London Lord Lord's Luther Maximus medieval Möhler mystery Newman Oxford patristic Pope preaching presence of Christ priest Pusey real presence reality receive Reformation Robert Bellarmine Robert Pullen Roman Rome sacrament sacrifice Schleiermacher scholars Scotus scripture sense sermon soul spiritual substance Summa Theologica Supper Testament theologian things Thomas Aquinas Thomas Cranmer tion transubstantiation understanding unity University Press Wesley words writes Wyclif Zwingli
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Страница 25 - For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the LORD of hosts.
Страница 12 - So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your bro'ther, and then come and offer your gift.
Страница 80 - I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Страница 201 - I cannot look on thee. Love took my hand, and smiling did reply, Who made the eyes but I? Truth Lord, but I have marr'd them: let my shame Go where it doth deserve. And know you not, sayes Love, who bore the blame? My deare, then I will serve.
Страница 14 - I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.
Страница 102 - The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.
Страница 51 - Lift up your hearts. Answer. We lift them up unto the Lord. Priest. Let us give thanks unto our Lord God. Answer. It is meet and right so to do.
Страница 134 - Christ, whose body and blood are truly contained in the sacrament of the altar under the forms of bread and wine; the bread being changed (transsubstantiatis) by divine power into the body, and the wine into the blood, so that to realize the mystery of unity we may receive of Him what He has received of us.
Страница 14 - They abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which the Father, in his goodness, raised up again.