The Table Talk of John SeldenPress of C. Whittingham, 1818 - 180 страници |
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Страница xxxv
... Truth . ib . Trial ... 166 University .. 167 Vows ...... 168 Usury .. Pious uses . 169 169 War ........ Witches Wife Wisdom Wit ........ Women .. Year ...... Zealots ......... 170 174 ib . ...... 175 ... 176 177 178 180 You , that have ...
... Truth . ib . Trial ... 166 University .. 167 Vows ...... 168 Usury .. Pious uses . 169 169 War ........ Witches Wife Wisdom Wit ........ Women .. Year ...... Zealots ......... 170 174 ib . ...... 175 ... 176 177 178 180 You , that have ...
Страница 8
... truth he hath but ten pounds in all . So we pick out a text here and there , to make it serve our turn ; whereas , if we take it all together , and considered what went before , and what followed after , we should find it meant no such ...
... truth he hath but ten pounds in all . So we pick out a text here and there , to make it serve our turn ; whereas , if we take it all together , and considered what went before , and what followed after , we should find it meant no such ...
Страница 22
... truth is they were not stolen because they were half - crowns , but because they were money , and light in a thief's hand . 12. They that would pull down the bishops and erect a new way of government , do as be that pulls down an old ...
... truth is they were not stolen because they were half - crowns , but because they were money , and light in a thief's hand . 12. They that would pull down the bishops and erect a new way of government , do as be that pulls down an old ...
Страница 27
... truth he had made himself a greater thing than they could make him ; the German princes courted him , he was become the author of a sect ever after to be called Lutherans . So have our preachers done that are against TABLE TALK . 27.
... truth he had made himself a greater thing than they could make him ; the German princes courted him , he was become the author of a sect ever after to be called Lutherans . So have our preachers done that are against TABLE TALK . 27.
Страница 36
... truth is , they sit as well for the commonwealth . The knights and burgesses sit for themselves and others , some for more , some for fewer , and what is the reason ? Because the room will not hold all : the lords being few , they all ...
... truth is , they sit as well for the commonwealth . The knights and burgesses sit for themselves and others , some for more , some for fewer , and what is the reason ? Because the room will not hold all : the lords being few , they all ...
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allow Answ appears asked Beggar's Opera believe better bishops Boswell called character Christian church church of England church of Rome Cibber clergy Colley Cibber common consider conversation death divines drinking England English Garrick gentleman give Goldsmith happiness hath hear honour House of Commons JOHN SELDEN Johnson observed judge keep king lady land laugh learning live London Lord man's mankind marriage matter means mentioned merit mind nation nature never occasion once opinion Papists parliament person pleased pleasure poem poet pope pounds praise preach presbyters pretty woman prince punishment reason religion sermons shewed Sir Joshua Sir Joshua Reynolds Sir said Johnson speak suppose sure talk tell Theocritus thing Thirty-nine Articles thought tion told truth wine wish woman words write
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Страница 180 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Страница 59 - Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations ; a practice for which they will be praised by men of sense.
Страница 93 - Why, sir, if the fellow does not think as he speaks, he is lying : and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons.
Страница 66 - I hate by-roads in education. Education is as well known, and has long been as well known as ever it can be. Endeavouring to make children prematurely wise is useless labour. Suppose they have more knowledge at five or six years old than other children, what use can be made of it ? It will be lost before it is wanted, and the waste of so much time and labour of the teacher can never be repaid. Too much is expected from precocity, and too little performed. Miss (') was an instance of early cultivation,...
Страница 106 - talk no more of that. You are, perhaps, the worst — eh, eh ! " — Goldsmith was eagerly attempting to interrupt him, when Garrick went on, laughing ironically, " Nay, you will always look like a gentleman ; but I am talking of being well or ill drest."
Страница 26 - But is not the fear of death natural to man?" JOHNSON. " So much so, sir, that the whole of life is but keeping away the thoughts of it.
Страница 22 - You never open your mouth but with intention to give pain ; and you have often given me pain, not from the power of what you said, but from seeing your intention.
Страница 146 - It is rarely well executed. They only who live with a man can write his life with any genuine exactness and discrimination ; and few people who have lived with a man know what to remark about him.
Страница 150 - Sir, you do not know it to be good or bad till the Judge determines it. I have said that you are to state facts fairly ; so that your thinking, or what you call knowing, a cause to be bad, must be from reasoning ; must be from your supposing your arguments to be weak and inconclusive.
Страница 95 - I have often blamed myself, Sir, for not feeling for others, as sensibly as many say they do." JOHNSON. "Sir, don't be duped by them any more. You will find these very feeling people are not very ready to do you good. They pay you by feeling.