Care and Commitment: Taking the Personal Point of View
Oxford University Press, 24.10.1991 г. - 288 страници
In this book, Blustein presents the first study of an ethics of care, offering a detailed exploration of human "care" in its various guises: concern for and commitment to individuals, ideals, and causes. Blustein focuses on the nature and value of personal integrity and intimacy, and on the questions they raise for traditional moral theory. Among the topics considered are: what is the nature of caring as such? what do we (and should we) care about? what is implied by the claim that caring supports a sense of the meaningfulness of our lives? how does caring benefit the one who cares and what is the good of care? how do we care about caring? Clearly and accessibly written, this book takes a fresh look at the issues surrounding personal values and relationships.
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according act with integrity action agent Alan Soble Annette Baier argues Aristotle attachments basic believe beloved Bernard Williams Cambridge caring about caring caring-about Chapter character child claim coherent conception concern conflict consequentialism consequentialist Derek Parfit desires disinterested doppelgänger duties emotional epistemic virtues Ethics example feel friend or loved friends and loved give Harry Frankfurt human identity impartiality impersonal important individual individual’s interest intimacy intimate involve irreplaceable Joel Feinberg Kant Kantian lives Loren Lomasky love and friendship love relationship loyalty matter ments moral theory motivated Nicomachean Ethics one's one’s oneself ourselves parental love particular person person of integrity personal integrity personal love personal relations personal value Philosophy Plato principles or commitments projects qualities rational reason regard requires respect responsibility Robert Nozick role romantic love self-deception sense serious sexual someone sort strangers things tion unique University Press utilitarian virtue wife Williams
Страница 17 - At this my heart sank within me: the whole foundation on which my life was constructed fell down. All my happiness was to have been found in the continual pursuit of this end. The end had ceased to charm, and how could there ever again be any interest in the means? I seemed to have nothing left to live for.
Страница 17 - I was in a dull state of nerves, such as everybody is occasionally liable to; unsusceptible to enjoyment or pleasurable excitement; one of those moods when what is pleasure at other times, becomes insipid or indifferent; the state, I should think, in which converts to Methodism usually are, when smitten by their first "conviction of sin.
Страница 246 - You would like to attain faith and do not know the way; you would like to cure yourself of unbelief and ask the remedy for it. Learn of those who have been bound like you, and who now stake all their possessions.
Страница 110 - Ralph had never — to his own sense — been so clever as when he observed, in petto, that under the guise of caring only for intrinsic values Osmond lived exclusively for the world. Far from being its master as he pretended to be, he was its very humble servant, and the degree of its attention was his only measure of success.
Страница 125 - I am going to mean any coherent and complex form of socially established cooperative human activity through which goods internal to that form of activity are realised in the course of trying to achieve those standards of excellence which are appropriate to, and partially definitive of, that form of activity, with the result that human powers to achieve excellence, and human conceptions of the ends and goods involved, are systematically extended.
Страница 69 - It is absurd to demand of such a man, when the sums come in from the utility network which the projects of others have in part determined, that he should just step aside from his own project and...
Страница 72 - There can come a point at which it is quite unreasonable for a man to give up, in the name of the impartial good ordering of the world of moral agents, something which is a condition of his having any interest in being around in that world at all.
Страница 210 - I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will...
Страница 246 - These are people who know the way which you would follow, and who are cured of an ill of which you would be cured. Follow the way by which they began; by acting as if they believed, taking the holy water, having masses said, etc. Even this will naturally make you believe, and deaden your acuteness. "But this is what I am afraid of.