22 Idea of foul and body compared. 28, 29 Communication of motion by 30 Ideas of body and spirit compared. 32 We know nothing beyond our fim- 33-35 Idea of God. 36 No ideas in our complex one of 1 Whence their ideas got. CHAP. XXVII. SECT. 2 Identity of substances, identity of 3 Principium individuationis. 7 Identity fuited to the idea. 9 Perfonal identity. 10 Consciousness makes personal iden- 11 Perfonal identity in change of sub- 12 Whether in the change of think- 16 Consciousness makes the fame per- 17 Self depends on confciousness. 23 Consciousness alone makes felf. 28 The difficulty from ill use of names. SECT. CHAP. XXVIII. 1 Proportional. 3 Instituted. 5 Moral good and evil. 7 Laws. 8 Divine law, the measure of fin and 9 Civil law, the measure of crimes 10, 11 Philofophical law, the measure of virtue and vice. 12 Its enforcements, commendation, 13 Thefe three laws, the rules of mor- 15 Morality is the relation of actions 2 Creation, generation, making alter- 16 The denominations of actions often ation. 3, 4 Relations of time. 5 Relations of place and extenfion. 6 Abfolute terms often stand for re- mislead us, 17 Relations innumerable. 18 All relations terminate in fimple ideas. 19 We have ordinarily as clear (or clearer) notion of the relation as 20 The notion of the relation is the CHAP. XXIX. Of clear and diftinct, obscure and confused SECT. 1 Ideas, fome clear and fome diftinct, 2 Clear and obfcure, explained by 3 Causes of obfcurity. 4 Distinct and confused, what. 5 Objection. 6 Confufion of ideas is in reference 7 Defaults which make confufion. 8 Secondly, Or its fimple ones jum- 9 Thirdly, Or are mutable or unde- 10 Confufion without reference to 11 Confufion concerns always two i- 12 Caufes of confufion. 13 Complex ideas may be distinct in one part, and confused in another. 6-8 The cause of such references. ence to others of the fame name, 13 As referred to real existences, 14-16 First, fimple ideas in this fenfe 15 Though one man's idea of blue 18 Thirdly, ideas of fubftances, when 19 Truth or falfehood always fup- clearer) notion of the relation as of its foundation. 20 The notion of the relation is the fame, whether the rule any action is compared to, be true or false. CHAP. XXIX. Of clear and diftinct, obfcure and confused ideas. SECT. 1 Ideas, fome clear and some distinct, others obfcure and confused. 2 Clear and obfcure, explained by fight. ́3 Causes of obscurity. 4 Diftinct and confufed, what. 5 Objection. 6 Confufion of ideas is in reference to their names. 7 Defaults which make confufion. Firft, complex ideas made up of two few fimple ones. 8 Secondly, Or its fimple ones jumbled disorderly together. 9 Thirdly, Or are mutable or undetermined. 10 Confufion without reference to names, hardly conceivable. 11 Confufion concerns always two ideas. 12 Caufes of confufion. 13 Complex ideas may be diftinct in one part, and confufed in another. 14 This, if not heeded causes confufion in our arguings. 15 Inftances in eternity. 16, 17 -Divifibility of matter. 6-8 The cause of such references. 9 Simple ideas may be false in refer ence to others of the fame name, but are leaft liable to be fo. 10 Ideas of mixed modes most liable to be falfe in this fenfe. 11 Or at least to be thought false. 12 And why. 13 As referred to real existences, none of our ideas can be false, but those of substances. 14-16 Firft, fimple ideas in this sense not falfe, and why. 15 Though one man's idea of blue fhould be different from another's. 17 Secondly, modes not false. 18 Thirdly, ideas of substances, when falfe. 19 Truth or falfehood always fuppofes affirmation or negation. 20 Ideas in themselves never true nor falfe. 21 But are falfe, First, when judged agreeable to another man's idea without being fo. 22 Secondly, when judged to agree to real existence, when they do not. 23 Thirdly, when judged adequate, without being fo. 24 Fourthly, when judged to reprefent the real effence. 25 Ideas when false, |