A

JOURNEY TO INDIA.

PART II.

LETTER XXVII.

MY DEAR FREDERICK,

So long as the route of my journey lay through European regions, little presented itself respecting human nature of such very great novelty as to excite, admiration or awaken curiosity. In all the various nations through which we have passed, a certain parity of sentiment, arising from the one great substratum, Christianity, gave the same general coloring to all the scenes, however they might differ from each other in their various shadings. Whatever dissimilitude the influence of accident, climate, or local circumstance, may in the revolutions of ages, have introduced into their manners, customs, municipal laws, and exterior forms of worship the great code of religion and moral sentiment remains nearly the same with all: and right and wrong, good and evil, being defined by the same principles of reason, and ascertained by the same boundaries, bring the rule of conduct of each to so close an approximation with that of the others, that when compared with those we are now to attend to, they may really be considered as one and the same people.

OVERLAND JOURNEY, &c.

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In the empire now before us, were we to leave our judgment to the guidance of general opinion of Christian nations, we should have, on the contrary, to contemplate man under a variety of forms and modifications, so entirely different from those to which habit has familiarised our minds, as at first to impress us with an idea of a total disruption from our nature, and induce us, as it has already the generality of our people, to divorce them from a participation of all those sympathetic feelings which serve to enforce the discharge of mutual good offices among men. Deducing all their principles, not only of moral conduct, but municipal government, from a religion radically different from, and essentially adverse to, ours; deluded by that system into a variety of opinions which liberality itself must. think absurd; unaided by that enlightened philosophy which learning, and learned men, acting under the influence of comparative freedom, and assited by the art of printing, have diffused through the mass of Europeans; and living under a climate the most unfavorable to intellectual or bodily exertion, they exhibit a spectacle which the philosophic and liberal mind must view with disapprobation, regret, and pity-the illiberal fierce Christian, with unequalified detestation and disgust: while, on their part, bigoted to their own principles and opinions, they look on us with abhorrence, and indulge as conscientious a contempt of, and antipathy to Christains, which I apprehend no lapse of time, without a great change of circumstance, will be able to eradicate. Should Mahomedanism and Christianity ever happen to merge in Deism (but not otherwise), the inhabitants of Syria and Europe will agree to consider each other even as fellow-creatures. In Spain and Portugal, Jew, Turk, and indeed Protestant, are without distinction called hogs. In Turkey, Jews and Christians are discriminately called dogs; each thinking the other com pletely excluded from the pale of humanity, and well worthy the dagger of any true believer who would have the piety to apply it.

You will allow, my dear FREDERICK, that it must have been rather an important contemplation to your father, to have perhaps two thousand miles to travel

through the immense and almost trackless wilds of a country inhabited by such people, without the consolation of any others to accompany him in his journey; for unless a public dispatch was to overtake me, there was little probability of my having a single European partner of my fatigue and perils.

However, as the period was not yet arrived at which I was to go forward, or even determine my mode of travelling, I endeavored to soothe my mind as much as I could into content, and to take advantage of my stay at Aleppo, to acquire all the knowledge possible of the place, that is to say, of that city in particular, and of the Turkish government and manners in general.

A distant view of Aleppo fills the mind with expectations of great splendor and magnificence. The mosques, the towers, the large ranges of houses with flat roofs, rising above each other, according to the sloping hills on which they stand, the whole variegated with beautiful rows of trees, form altogether a scene magnificent, gay and delightful: bat on entering the town, all those expected beauties vanish, and leave nothing in the streets to meet the eye, but a dismal succession of high stone walls, gloomy as the recesses of a convent or state prison, and unenlivened by windows, embellished, as with us, by the human face divine. The streets themselves, not wider than some of the meanest alleys in London, overcast by the height of the prison houses on either side, are rendered still more formidably gloomy by the solitude and silence that pervade them; while here and there a lattice towards the top, barely visible, strikes the soul with the gloomy idea of thraldom, coercion, and impris

onment.

This detestable mode of building, which owes its ori gin to jealousy, and the scandalous restraints every man is empowered by the laws and religion of the place to inpose upon the women consigned either by sale or birth to his tyranny, extends not to the inside of the houses, many of which are magnificent and handsome, and all admirably suited to the exigencies of the climate, and the domestic customs and manner of living of the inhabit,

ants.

The city is adorned, it is true, here and there, with mosques and appendant towers, called Minarets, from which cryers call the faithful to prayers; and in some of the streets there are arches built at certain distances from each other, so as to carry the eye directly through them, and form a vista of considerable grandeur: but all these are far from sufficient to counterbalance the general aspect of gloominess and solitude which reigns over the whole, and renders it so peculiarly disgusting, parti cularly at first sight, to an Englishman who has enjoyed the gaiety and contemplated the freedom of a city in Great Britain.

The mosques (Mahomedan temples) are extremely numerous in this city; indeed almost as much so as churches and convents in the Popish countries of Christendom. There is nothing in their external appearance to attract the notice of the traveller, or indulge the eye of the architect; they are almost all of one form-an oblong quadrangle and as to the inside, I never had an opportunity of seeing one; none but Mussulmen being permitted to enter them, at least at Aleppo.

The next buildings of a public kind to the mosques that deserves to be particularly mentioned, are the caravanseras buildings which, whether we consider the spirit of beneficence and charity that first suggested them, their national importance, or their extensive utility, may rank, though not in splendor of appearance, at least in true value, with any to be found in the world.

Caravanseras were originally intended for, and are now pretty generally applied to, the accommodation of strangers and travellers, though, like every other good institution, sometimes perverted to the purposes of private emolument or public job: they are built at proper distances through the roads of the Turkish dominions, and afford the indigent or weary traveller an asylum from the inclemency of the weather; are in general very large, and built of the most solid and durable materials; have commonly one story above the ground floor, the lower of which is arched, and serves for ware-houses to stow goods, for lodgings and for stables, while the upper is used

merely for lodgings; besides which, they are always accommodated with a fountain, and have cooks shops and other conveniences to supply the wants of the lodgers. In Aleppo, the caravanseras are almost exclusively occupied by merchants, to whom they are, like other houses, rented.

The suburbs of Aleppo, and the surrounding country, are very handsome, pleasant, and, to a person coming out of the gloomy city, in some respects interesting. Some tossed about into hill and valley lie under the hands of the husbandman; others are covered with handsome villas; and others again laid out in gardens, whither the people of Aleppo occasionally resort for amusement.

The roofs of the houses are flat, and formed of a com position which resists the weather effectually. On those most of the people sleep in very hot weather: they are separated from each other by walls; but the Franks who live contiguous to one another, and who, from their disagreeable circumstances with regard to the Turks, are under the necessity of keeping up a friendly and harmonious intercourse together, have doors of communication, which are attended with these fortunate and pleasing advantages, that they can make a large circuit without descending into the streets, and can visit each other during the plague, without running the risk of catching the infection by going among the natives below.

There is a castle in the city which I had nearly for gotten to mention-The natives conceive it to be a place of great strength. It could not, however, withstand the shock of a few pieces of ordnance for a day. It is esteemed a favor to be permitted to see it; and there is nothing to recompence one for the trouble of obtaining permission, unless it be the prospect of the surrounding country, which from the battlements is extensive and beautiful.

Near this castle stands the seraglio, a large old building, where the bashaw of Aleppo resides: the whole of it seemed to me to be kept in very bad repair, considering the importance of the place. It is surrounded by a strong wall of great height besides which, its contiguity to the castle is very convenient; as, in case of popular tu