Jeremiah, in full assurance that God would perform what he promised, was unquestionably a Universalist. 'When thy sister Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate, Then thou and thy daughters shall return to thy foriner estate. Ezekiel xvi. 55. Sodom and her daughters were those who suffered the vengeance of eternal fire. But the Prophet Ezekiel, being a Universalist, was persuaded they would not be eternally suffering the vengeance of eternal fire. Pharaoh shall see them, and be comforted over all his multitude; even Pharaoh and all his army slain by the sword, saith the Lord.' Ezekiel xxxii. 31. Then will I sprinkle clean water upon you, and you shall be clean from all your filthiness, and from all your idols will I cleanse you. Then the heathen that are left round about you, shall know that I the Lord build the ruined places.' Ezekiel xxxvi. 25, 36. Thus we see Ezekiel, in declaring the salvation of Jew and Heathen, was a Universalist. Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness.' Daniel ix. 24. Surely Daniel was a very strong Universalist. 'Yet the number of the children of Israel shall be as the sand of the sea shore that cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, ye are not my people, there it shall be said unto them, ye are the sons of the living God.' Hosea i. 10. 'And I will sow her unto me in the earth, and I will have mercy on her that had not obtained merey, and I will say to them which were not my people, thou art my people, and they shall say, thou art my God.' Hosea ii. 23. Was not Hosea a Universalist? 'And it shall come to pass afterwards, that I will pour out my spirit upon all flesh,' &c. Joel ii. 28. For I will cleanse their blood, that I have not cleansed.' Joel iii. 21. 'In that day I will raise up the tabernacle of David, that is fallen, and close up the breaches thereof, that they may possess the remnant of all Edom, and of the heathen, whicli are called by my name, saith the Lord, that doeth this.' Amos ix. 11, 12. 'And Saviours shall come upon Mount Zion, to judge the mount of Esau, and the kingdom shall be the Lord's.' Obadiah 21. 'And he shall judge among many people, and rebuke strong nations afar off, and they shall beat their swords into ploughshares, and their spears into pruning-hooks. Nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine, and under his fig tree, and none shall inake them afraid; for the mouth of the Lord hath spoken it.' Micah, iv. 3, 4. He will turn again, he will have compassion upon us, he will subdue all our iniquities, and thou wilt cast all our sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers, from the days of old.' Micah vii. 19, 20. Thus it is plain, the prophets were all Universalists. But the angels of God are also Universalists. Let us listen to those messengers of heaven, while addressing the wondering shepherds of Judea. And the angel said unto them, Fear not, behold I bring you good tidings of great joy, which shall be to all people; and suddenly there was with the angels a multitude of the heavenly host, praising God, and saying, Glory be to God in the highest, and on earth, peace and good will towards men.' Luke ii. 10, 14. The devout Simeon was a Universalist. For mine eyes have seen thy salvation which thou hast prepared before the face of all people, a light to lighten the Gentiles, and the glory of thy people Israel.' Luke ii. 30, 31, 32. But that we may ascertain what all the evangelists and all the apostles were, in one view, let us hear the sentiments of our Saviour himself, upon this subject. For I have given unto them the words which thou gavest me, and they have received them.' John xvii. 8. For I have not spoken of myself, but the Father which sent me; he gave me a commandment, what I should say, and what I should speak, and I know that this coinmandment is life everlasting. Whatsoever I speak, therefore, even as the Father said unte ime, so I speak. John xii. 49, 50. See also ver. 32. Let us now attend to the ministry committed to the apostle. God was in Christ, reconciling the world unto himself, not imputing unto them their trespasses.' 2 Corinthians v. 19. And he shall send Jesus Christ, who before was preached unto you, whom the heavens must receive, until the times of the restitution of all things, which God hath spoken by the mouth of all his holy prophets, ever since the world began.' Acts iii. 21. It is plain, from these testimonies, and many more which might be adduced, that the doctrine of Universalism is the doctrine of God our Saviour; and while the Universalists can produce so many illustrious vouchers, they never can be discomfited, or even embarrassed.-Letters, &c. ii. 422-425. 23* 1 INDEX. Adams, Hon. John, sen. solicits Murray to preach, on the voyage from England to America, 205 Alton, Murray's birth-place, 10 Bath, Murray's arrival at, 60; hospitably entertained by the hay-mak- er, 61; preaches here, 62 Belief, the proper object of, 84 Benezet, Anthony, Murray's friend, 158; account of him, 158, note preaches for first time here, 166; again arrives in Boston, 172; Boston, First Universalist Society in, outline of its history, 243, Convention Gen. of Universalists of New England States and others, Convention of Universalists in Philadelphia in 1790, address Gen. Wash- ington, 207 Convention of 1780 for framing constitution of Mass. appear to have been Cork, Murray's visit to, 54-56 Croswell, Rev. A., account of him, 169, note; slanders Murray in pub- Dedication of infants introduced by Murray, 215, note England, Murray's father removes from, 15; M. returns to, 58; his ar- rival in 1778 from America, 201 Factory in which Murray first preached in Boston, where situated, 166, note Gehenna, true sense of, 94, note Greene, Gen. corresponds with Murray, 226 Hitchins, Rev. Mr. minister to Murray, 90; his argument against Ar- minians led M. to Universalism, 92 Hopkins, Rev. Mr.'s journey and dialogue with Murray, 142-1443 writes a book against Universalism, 143, note Little, Mr. converted to Methodism, 28; adopts young Murray as his son, 42; his displeasure at M.'s conduct, 58 London, Murray arrives at, 63; arrives at in 1788 from America, 204 Mason, president of a society, 86; attempts to refute Relly's Union, 87 Mitchell, Rev. Ed. agrees with Murray in opinion, 237 Murray's father, an Episcopalian, 10; removes to Ireland, 15; becomes Murray's mother, a Presbyterian, 10; her benediction when he left her Murray, John, when born, 9; his ancestors, 12-14; danger of being |