Reformation in Britain and IrelandOUP Oxford, 20.03.2003 г. - 686 страници The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance. |
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Страница 3
... behaviour and that of most other leaders of the English church and state . The 12 8 Ibid . , 52-3 . 9 Ibid . , 67 . 10 Among the important recent studies of religion in early modern England that adopt this approach are E. Duffy , The ...
... behaviour and that of most other leaders of the English church and state . The 12 8 Ibid . , 52-3 . 9 Ibid . , 67 . 10 Among the important recent studies of religion in early modern England that adopt this approach are E. Duffy , The ...
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... behaviour . 14 16 The Reformation , Henry Kamen has observed , became institutional- ized in northern Europe through the support of state , of lay elites , and of 13 There is a vast historiography seeking to explain the failure of ...
... behaviour . 14 16 The Reformation , Henry Kamen has observed , became institutional- ized in northern Europe through the support of state , of lay elites , and of 13 There is a vast historiography seeking to explain the failure of ...
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... behaviour that was unlikely to be achieved in most ordinary parochial environments . The establishment of full discipline of the kind contem- plated by Bale and largely enacted by the Scottish reformers assisted in redirecting the laity ...
... behaviour that was unlikely to be achieved in most ordinary parochial environments . The establishment of full discipline of the kind contem- plated by Bale and largely enacted by the Scottish reformers assisted in redirecting the laity ...
Страница 7
Felicity Heal. in official ideology and popular religious behaviour has contributed to this pattern . So too has the difficulty of identifying a logical structure of analysis of a supranational kind . Historians of doctrine and ideas ...
Felicity Heal. in official ideology and popular religious behaviour has contributed to this pattern . So too has the difficulty of identifying a logical structure of analysis of a supranational kind . Historians of doctrine and ideas ...
Страница 9
... behaviour . Diarmaid MacCulloch's work on Cranmer , for example , emphasizes the influence of Continental reformers on the arch- bishop's plans for the English church.36 Thirdly , the exclusion of the other British realms may be ...
... behaviour . Diarmaid MacCulloch's work on Cranmer , for example , emphasizes the influence of Continental reformers on the arch- bishop's plans for the English church.36 Thirdly , the exclusion of the other British realms may be ...
Съдържание
1 | |
13 | |
The Coming of Reformation | 113 |
Word and Doctrine | 255 |
Reformations Established and Contested | 351 |
Bibliography | 485 |
Index | 537 |
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Archbishop Articles authority behaviour belief Bible bishops British Cambridge Catholic Christ church courts clergy clerical Collinson communion congregations council Cranmer Cromwell crown Culture debate Diocese discipline dissolution divine doctrine Dublin Early Modern ecclesiastical Edinburgh Edward Edwardian Elizabeth Elizabethan England English Reformation episcopal Eucharist evangelical example faith Foxe Gaelic Gardiner godly Henrician Henry VIII Henry's heresy historians History holy Hooker images Ireland Irish James John John Bale John Knox king Kirk Knox laity late medieval Lollards London Lord MacCulloch Marian Mary ministers Oxford papacy papal parish parishioners Parliament parochial political popular Prayer Book preachers preaching prelates priests Protestant Protestant Reformation Protestantism Puritan Reginald Pole reign Religion religious change Rome royal sacrament Scotland Scots Scots Confession Scottish Reformation Scripture secular sermon significant sixteenth century Society spiritual St Andrews Stephen Gardiner theology Thomas Thomas Cranmer tion traditional Tudor vols Wales Welsh Whitgift William worship
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Страница 338 - Call his name Lo-ammi : for ye are not my people, and I will not be your God.
Страница 320 - Declaration of such true articles as George Joye hath gone about to confute as false (1546), and Joye countered with The refutation of the byshop of Winchesters derk declaration of his false articles (1546).
Страница 30 - that shall it not. We are so much bounden unto the See of Rome that we cannot do too much honour unto it.
Страница 299 - Yea, would God that our minstrels had none other thing to play upon, neither our carters and ploughmen other thing to whistle upon, save psalms, hymns, and such godly songs as David is occupied withal! And if women, sitting at their rocks, or spinning at the wheels, had none other songs to pass their time withal, than such as Moses...
Страница 99 - For else what made the people to run from their seats to the altar, and from altar to altar, and from sacring, as they called it, to sacring, peeping, tooting, and gazing at that thing which the priest held up in his hands...
Страница 269 - Alas, Gossip, what shall we now do at church, since all the saints are- taken away, since all the goodly sights we were wont to have are gone, since we cannot hear the like piping, singing, chanting, and playing upon the organs, that we could before?