Reformation in Britain and IrelandOUP Oxford, 20.03.2003 г. - 686 страници The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance. |
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Страница 1
Felicity Heal. INTRODUCTION Early one morning in mid - August 1553 John Bale , Protestant polemicist , dramatist , and bishop of Ossory in the Irish marches , fled from his epis- copal see to Dublin . Thence he made his escape by sea ...
Felicity Heal. INTRODUCTION Early one morning in mid - August 1553 John Bale , Protestant polemicist , dramatist , and bishop of Ossory in the Irish marches , fled from his epis- copal see to Dublin . Thence he made his escape by sea ...
Страница 2
... Bale was one of the most vigorous protagonists of the ' hot gos- pelling ' generation : men whose objective , in ... John Baptists preaching ' . Both plays were probably by Bale , whose reforming interludes were famous long before he ...
... Bale was one of the most vigorous protagonists of the ' hot gos- pelling ' generation : men whose objective , in ... John Baptists preaching ' . Both plays were probably by Bale , whose reforming interludes were famous long before he ...
Страница 3
... Bale could no longer retain any con- viction in his appeal to authority and ... John Foxe cites a remarkable speech by the chronicler Edward Hall to the ... Bale's Prot- estantism was not erastian in this way : the conscience of the ...
... Bale could no longer retain any con- viction in his appeal to authority and ... John Foxe cites a remarkable speech by the chronicler Edward Hall to the ... Bale's Prot- estantism was not erastian in this way : the conscience of the ...
Страница 4
... Bale's remarks on the importance of Cusack's support in Dublin acknowledge ... John Knox and his colleagues would probably have been stillborn . Power to ... Bale , and that appalled later English bishops . In the late years of the ...
... Bale's remarks on the importance of Cusack's support in Dublin acknowledge ... John Knox and his colleagues would probably have been stillborn . Power to ... Bale , and that appalled later English bishops . In the late years of the ...
Страница 5
Felicity Heal. 17 18 towns . For John Bale this secular formulation would have omitted the one estate below the crown that was of fundamental importance : the clergy . His Irish venture was structured around monarchical and lay sup- port ...
Felicity Heal. 17 18 towns . For John Bale this secular formulation would have omitted the one estate below the crown that was of fundamental importance : the clergy . His Irish venture was structured around monarchical and lay sup- port ...
Съдържание
1 | |
13 | |
The Coming of Reformation | 113 |
Word and Doctrine | 255 |
Reformations Established and Contested | 351 |
Bibliography | 485 |
Index | 537 |
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Страница 338 - Call his name Lo-ammi : for ye are not my people, and I will not be your God.
Страница 320 - Declaration of such true articles as George Joye hath gone about to confute as false (1546), and Joye countered with The refutation of the byshop of Winchesters derk declaration of his false articles (1546).
Страница 30 - that shall it not. We are so much bounden unto the See of Rome that we cannot do too much honour unto it.
Страница 299 - Yea, would God that our minstrels had none other thing to play upon, neither our carters and ploughmen other thing to whistle upon, save psalms, hymns, and such godly songs as David is occupied withal! And if women, sitting at their rocks, or spinning at the wheels, had none other songs to pass their time withal, than such as Moses...
Страница 99 - For else what made the people to run from their seats to the altar, and from altar to altar, and from sacring, as they called it, to sacring, peeping, tooting, and gazing at that thing which the priest held up in his hands...
Страница 269 - Alas, Gossip, what shall we now do at church, since all the saints are- taken away, since all the goodly sights we were wont to have are gone, since we cannot hear the like piping, singing, chanting, and playing upon the organs, that we could before?