Reformation in Britain and IrelandOUP Oxford, 20.03.2003 г. - 686 страници The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance. |
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Страница xvii
... Irish , and Scots . Until 1460 Irish pounds were equivalent to English . Thereafter they diverged : in the early sixteenth century a pound English was worth 30 shillings Irish . Scottish and English pounds diverged after the mid ...
... Irish , and Scots . Until 1460 Irish pounds were equivalent to English . Thereafter they diverged : in the early sixteenth century a pound English was worth 30 shillings Irish . Scottish and English pounds diverged after the mid ...
Страница 1
... Irish marches , fled from his epis- copal see to Dublin . Thence he made his escape by sea , intending to go to Scotland , but , after a series of picaresque adventures with pirates , eventu- ally arriving in the Low Countries . There ...
... Irish marches , fled from his epis- copal see to Dublin . Thence he made his escape by sea , intending to go to Scotland , but , after a series of picaresque adventures with pirates , eventu- ally arriving in the Low Countries . There ...
Страница 2
... Irish parliament . But Bale argued that ' if England and Ireland be under one king , they are both bound to the obedience of one law under him ' . And his view prevailed because it had 4 M. Aston , England's Iconoclasts : Laws Against ...
... Irish parliament . But Bale argued that ' if England and Ireland be under one king , they are both bound to the obedience of one law under him ' . And his view prevailed because it had 4 M. Aston , England's Iconoclasts : Laws Against ...
Страница 3
Felicity Heal. the support of Sir Thomas Cusack , the Irish chancellor . 8 Once Edward's death was known the bishop tried every shift legally to avoid restoring the old religion , including arguing that there was no Irish lord deputy in ...
Felicity Heal. the support of Sir Thomas Cusack , the Irish chancellor . 8 Once Edward's death was known the bishop tried every shift legally to avoid restoring the old religion , including arguing that there was no Irish lord deputy in ...
Страница 4
... Irish Pale was that the principle of cuius regio , eius religio was simply not accepted by enough of those who had to implement the crown's will . 13 The Scottish Reformation seems , at first glance , less obviously politi- cized than ...
... Irish Pale was that the principle of cuius regio , eius religio was simply not accepted by enough of those who had to implement the crown's will . 13 The Scottish Reformation seems , at first glance , less obviously politi- cized than ...
Съдържание
1 | |
13 | |
The Coming of Reformation | 113 |
Word and Doctrine | 255 |
Reformations Established and Contested | 351 |
Bibliography | 485 |
Index | 537 |
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Archbishop Articles authority behaviour belief Bible bishops British Cambridge Catholic Christ church courts clergy clerical Collinson communion congregations council Cranmer Cromwell crown Culture debate Diocese discipline dissolution divine doctrine Dublin Early Modern ecclesiastical Edinburgh Edward Edwardian Elizabeth Elizabethan England English Reformation episcopal Eucharist evangelical example faith Foxe Gaelic Gardiner godly Henrician Henry VIII Henry's heresy historians History holy Hooker images Ireland Irish James John John Bale John Knox king Kirk Knox laity late medieval Lollards London Lord MacCulloch Marian Mary ministers Oxford papacy papal parish parishioners Parliament parochial political popular Prayer Book preachers preaching prelates priests Protestant Protestant Reformation Protestantism Puritan Reginald Pole reign Religion religious change Rome royal sacrament Scotland Scots Scots Confession Scottish Reformation Scripture secular sermon significant sixteenth century Society spiritual St Andrews Stephen Gardiner theology Thomas Thomas Cranmer tion traditional Tudor vols Wales Welsh Whitgift William worship
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Страница 320 - Declaration of such true articles as George Joye hath gone about to confute as false (1546), and Joye countered with The refutation of the byshop of Winchesters derk declaration of his false articles (1546).
Страница 30 - that shall it not. We are so much bounden unto the See of Rome that we cannot do too much honour unto it.
Страница 299 - Yea, would God that our minstrels had none other thing to play upon, neither our carters and ploughmen other thing to whistle upon, save psalms, hymns, and such godly songs as David is occupied withal! And if women, sitting at their rocks, or spinning at the wheels, had none other songs to pass their time withal, than such as Moses...
Страница 99 - For else what made the people to run from their seats to the altar, and from altar to altar, and from sacring, as they called it, to sacring, peeping, tooting, and gazing at that thing which the priest held up in his hands...
Страница 269 - Alas, Gossip, what shall we now do at church, since all the saints are- taken away, since all the goodly sights we were wont to have are gone, since we cannot hear the like piping, singing, chanting, and playing upon the organs, that we could before?