Reformation in Britain and IrelandOUP Oxford, 20.03.2003 г. - 686 страници The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance. |
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Страница 8
... Gaelic scholars have reminded Anglophone historians of the internationalism of the Gaelic world , and of some of its responses to religious and political upheaval.32 Religious change in the sixteenth century has been considered ...
... Gaelic scholars have reminded Anglophone historians of the internationalism of the Gaelic world , and of some of its responses to religious and political upheaval.32 Religious change in the sixteenth century has been considered ...
Страница 10
... Gaelic territories is almost non - existent before 1600 , and indeed it proves impossible to write a convincing history of lay religion in Ireland before that date . 42 43 Other doubts about the study of reformation in the British Isles ...
... Gaelic territories is almost non - existent before 1600 , and indeed it proves impossible to write a convincing history of lay religion in Ireland before that date . 42 43 Other doubts about the study of reformation in the British Isles ...
Страница 11
... Gaelic from an anglophone environment rather than realms from one another . " Differ- ence assumes a far greater significance after 1534 but , among the reformers , doctrinal affinity and a division of the world between the true and the ...
... Gaelic from an anglophone environment rather than realms from one another . " Differ- ence assumes a far greater significance after 1534 but , among the reformers , doctrinal affinity and a division of the world between the true and the ...
Страница 17
... Gaelic and marcher Ireland . Since Henry VII and Henry VIII ( until 1541 ) were merely lords over a section of Ireland , the majority of Irish sees were in theory , and often in practice , beyond their control . Here the papal right to ...
... Gaelic and marcher Ireland . Since Henry VII and Henry VIII ( until 1541 ) were merely lords over a section of Ireland , the majority of Irish sees were in theory , and often in practice , beyond their control . Here the papal right to ...
Страница 22
... Gaelic peoples . In these peculiar circumstances Rome ac- quired totemic status as the guarantor of a way of life through its more general status as the guarantor of the Church's system of law.32 It would be unwise , therefore , to ...
... Gaelic peoples . In these peculiar circumstances Rome ac- quired totemic status as the guarantor of a way of life through its more general status as the guarantor of the Church's system of law.32 It would be unwise , therefore , to ...
Съдържание
1 | |
13 | |
The Coming of Reformation | 113 |
Word and Doctrine | 255 |
Reformations Established and Contested | 351 |
Bibliography | 485 |
Index | 537 |
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Страница 338 - Call his name Lo-ammi : for ye are not my people, and I will not be your God.
Страница 320 - Declaration of such true articles as George Joye hath gone about to confute as false (1546), and Joye countered with The refutation of the byshop of Winchesters derk declaration of his false articles (1546).
Страница 30 - that shall it not. We are so much bounden unto the See of Rome that we cannot do too much honour unto it.
Страница 299 - Yea, would God that our minstrels had none other thing to play upon, neither our carters and ploughmen other thing to whistle upon, save psalms, hymns, and such godly songs as David is occupied withal! And if women, sitting at their rocks, or spinning at the wheels, had none other songs to pass their time withal, than such as Moses...
Страница 99 - For else what made the people to run from their seats to the altar, and from altar to altar, and from sacring, as they called it, to sacring, peeping, tooting, and gazing at that thing which the priest held up in his hands...
Страница 269 - Alas, Gossip, what shall we now do at church, since all the saints are- taken away, since all the goodly sights we were wont to have are gone, since we cannot hear the like piping, singing, chanting, and playing upon the organs, that we could before?