Reformation in Britain and IrelandOUP Oxford, 20.03.2003 г. - 686 страници The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance. |
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Страница xvi
... English Reformation , ed . H. Robinson , 2 vols . ( PS , Cambridge , 1846-7 ) Past and Present Public Record Office , London Parker Society Records of the Scottish Church History Society Revised Short Title Catalogue of Books Printed in ...
... English Reformation , ed . H. Robinson , 2 vols . ( PS , Cambridge , 1846-7 ) Past and Present Public Record Office , London Parker Society Records of the Scottish Church History Society Revised Short Title Catalogue of Books Printed in ...
Страница 5
... reformation . Just as the Catholic priest claimed the key intermediary role between God and man through the ... English Reformation ( Oxford , 1994 ) and P. Heath , The English Parish Clergy on the Eve of the Reformation ( 1969 ) ; for ...
... reformation . Just as the Catholic priest claimed the key intermediary role between God and man through the ... English Reformation ( Oxford , 1994 ) and P. Heath , The English Parish Clergy on the Eve of the Reformation ( 1969 ) ; for ...
Страница 6
... reformation : the conversion of the people . Bale had , he argued , been sent to seek the peoples health ' , which ... English Puritanism 1560–1700 ( Basingstoke , 1996 ) , 20–3 . J. Dawson , " " The face of the perfyt reformed Kyrk ” : St ...
... reformation : the conversion of the people . Bale had , he argued , been sent to seek the peoples health ' , which ... English Puritanism 1560–1700 ( Basingstoke , 1996 ) , 20–3 . J. Dawson , " " The face of the perfyt reformed Kyrk ” : St ...
Страница 8
... English and Scottish counterparts , have retreated from claims that the success of Cath- olicism was inevitable , but their readings of religious experience remain coloured by a conviction of the uniqueness of the island's experience ...
... English and Scottish counterparts , have retreated from claims that the success of Cath- olicism was inevitable , but their readings of religious experience remain coloured by a conviction of the uniqueness of the island's experience ...
Страница 9
... reformers and provides a genuine challenge to national exceptionalism , is that of Jane Dawson on Anglo - Scottish relations . 35 The disinclination of historians of the English Reformation to partici- pate thus far in this wider ...
... reformers and provides a genuine challenge to national exceptionalism , is that of Jane Dawson on Anglo - Scottish relations . 35 The disinclination of historians of the English Reformation to partici- pate thus far in this wider ...
Съдържание
1 | |
13 | |
The Coming of Reformation | 113 |
Word and Doctrine | 255 |
Reformations Established and Contested | 351 |
Bibliography | 485 |
Index | 537 |
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Страница 338 - Call his name Lo-ammi : for ye are not my people, and I will not be your God.
Страница 320 - Declaration of such true articles as George Joye hath gone about to confute as false (1546), and Joye countered with The refutation of the byshop of Winchesters derk declaration of his false articles (1546).
Страница 30 - that shall it not. We are so much bounden unto the See of Rome that we cannot do too much honour unto it.
Страница 299 - Yea, would God that our minstrels had none other thing to play upon, neither our carters and ploughmen other thing to whistle upon, save psalms, hymns, and such godly songs as David is occupied withal! And if women, sitting at their rocks, or spinning at the wheels, had none other songs to pass their time withal, than such as Moses...
Страница 99 - For else what made the people to run from their seats to the altar, and from altar to altar, and from sacring, as they called it, to sacring, peeping, tooting, and gazing at that thing which the priest held up in his hands...
Страница 269 - Alas, Gossip, what shall we now do at church, since all the saints are- taken away, since all the goodly sights we were wont to have are gone, since we cannot hear the like piping, singing, chanting, and playing upon the organs, that we could before?